Tuesday, August 08, 2023


Fascism is the Western Answer to Class


Struggle

 

AUGUST 4, 2023
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Photo by Kayle Kaupanger

Setting aside culture war animosities for the moment to consider the direction of politics in the US— to the extent that doing so is psychologically and / or economically possible for dedicated culture warriors, recent revelations that the FBI and CIA were active participants in the 2016 and 2020 national elections run headlong into longer history. While ‘American democracy’ has always been tenuous and abstract (‘representative’), the US has now returned to a pre- and inter-War melding of state with commercial interests. The American political ‘system’ now fits the Marxist-Leninist conception of the capitalist state.

How is this working for ‘the people?’ Well, which people? The US has the largest military budget in the world by a factor of ten. But it is nevertheless apparently incapable of producing usable weapons and bullets. The US spends multiples of what the rest of the rich world does per person on healthcare while it has active genocide levels of people dying (graph below) who wouldn’t be in a functioning society. The end of the agreement between capital and the state to forego predatory pricing (‘greedflation’) on food and other necessities is increasing food insecurity for vast swaths of the West. And nuclear war with Russia is once again an implied possibility.

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Graph: while ‘inequality’ has received lip service of late, most Americans imagine ‘rich’ to be the neighbor down the street who just bought a new car. In fact, the concentration of income in the US in recent years is beyond the imagination of most Americans. The graph illustrates the general case that the richest one percent of wage earners earns 84 times what the poorest quintile earns. In terms of ‘dollar democracy,’ this means that the rich have 84 times as much political influence as the poor have. Source: inequality.org.

The recent shift from the soft power of trade agreements (NAFTA, TPP) to the hard power of military imperialism ties to the economic backdrop of a (US) corporate-state that exists to grab resources and market power for ‘American’ capital. In opposition to capitalist free-trade logic, American liberals have chosen the path of economic nationalism in a low-probability effort to regain political legitimacy for the American state. As temporarily disgraced American idiot-prince George W. Bush put it, ‘war is good for the economy.’ Of course, his war wasn’t good for the million Iraqis that died in it, nor for the wider Middle East that was lit on fire by it, nor for the European and Scandinavian nations that faced the ‘inexplicable’ surge in refugees that it produced. But for the titans of war, the benjamins are flowing again.

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Graph: while it is well understood that the US military budget dwarfs those of other nations, the question of what ‘we’ get for the money is never asked. That the Biden administration is pleading poverty with respect to supplying Ukraine with American weapons should bring this question to the fore. How can the US spend 10X as much as the rest of the world and not have the weapons and materiel to show for it? In fact, the neoliberal nature of military spending in the US has meant that the process is too corrupt to produce anything of value. Source: pgpf.org.

For analytical purposes— again with culture war flashpoints set to the side, current US President Joe Biden was the prominent liberal advocate for ‘conservative’ George W. Bush’s resource-grab-war in Iraq. Mr. Biden’s central selling point for that war, Iraqi WMDs, was a fabrication. It may have been Mr. Bush’s fabrication, but Biden went beyond ordinary bipartisan warmongering to sell the American war against Iraq. This likely has bearing on FBI / CIA ‘meddling’ in US elections for the benefit of national-security-state Democrats. Biden has been a consistent proponent of American empire since he entered Congress several centuries (five decades) ago.

The binaries used in American political discourse imply a distribution of political views that are mutually exclusive. Democrats versus Republicans is one such binary. Left versus Right is another. Racist versus anti-racist is another. Fascist versus anti-fascist is another. Analytically, this is to impose theoretical divisions onto American society, not to ‘report’ them. They are assumed to describe the ideological motivations that lead ‘us’ to act. But where do these binaries leave economic motives, the limits of what ‘we’ know, and the point at which we exist in history?

To bring this down to earth, the practical distinction in the twentieth century was between political movements defined in terms of national boundaries, not individual beliefs. This left imperial competition— global resource grabs to supply burgeoning industrialization, as the source of national competition. Like now, the sense was imparted that the first nation to control global industrial inputs would control the world. Industrialization was the perceived path to global domination via military production. The logical circle— military production is needed to fuel imperialism because imperialism is needed to fuel military production, was created.

But this formulation is incomplete. Wars based on national competition end when a nation or group of nations capitulates to a foreign power. Wars based on ideological competition end only when an ideology is ended (as in never). This incongruity led to the Cold War practice in the US of anti-authoritarian authoritarianism, of using the techniques of authoritarianism to crush authoritarianism abroad, only done ‘at home.’ But of course, the use of authoritarian techniques is by definition authoritarianism. The same is true in the present when politicians use propaganda and censorship to crush views that they find politically inconvenient.

American politics has long been premised in the conceit that this class collaboration via ‘national interests’ preempts the class divisions created through capitalist exploitation. Jeff Bezos and Bill Gates may have made ‘their’ fortunes via Federal contracts, labor exploitation, and legal privileges denied to others, but when the US attacked Iraq in 2003, ‘we’ were united in being American, goes the logic. Never mind Orwell’s ‘All animals are equal, but some animals are more equal than others.’ Through NAFTA, the American state helped Bezos and Gates lower the wages of ‘their’ workers.

Making a few people obscenely rich— and then maintaining that wealth, has taken precedence over providing workers with a living wage for most of the history of the US. From slavery through Joe Biden suppressing a railway strike after reneging on his promise to raise the minimum wage, the American ‘perspective’ has always been the wish-list of the oligarchs. However, it is untrue that this bias has the consent of the governed. To paraphrase political writer Thomas Frank, ‘every culture war in recent history has been a stealth class war.’ If the political and oligarch classes lived in the same country that the rest of us do, they would know this. But class divisions define the ‘American’ experience. A different class means a different experience.

Public discourse in the US over recent years has been of a relatively stable political system that rests atop changing economic relations. This stability was proved in the eyes of urban liberals when Joe Biden won the 2020 presidential election following the manufactured turmoil of the Trump years. Missing from this analysis to date has been the impact of changing economic relations on the stability of the political system. The shift from the New Deal to neoliberalism in the 1970s didn’t just impact economic relations. It replaced the logic of a public realm with public support for ‘private’ economic production.

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Chart: having followed the healthcare impact of the ACA (Affordable Care Act), Obamacare, since the program was first introduced, the reporting has shifted from speculative— based on the imagined healthcare benefits of insurance expansion, to stunned incredulity that any healthcare system could produce such relentlessly bad outcomes. The Commonwealth Fund (above) is interesting because it employed Liz Fowler, the health insurance lobbyist who wrote the ACA. The evolution of its coverage has shifted from quiet despair to absolute horror at how little the program has actually accomplished. As a bonus, its neoliberal logic is now being used to gut Medicare. Source: Commonwealth Fund.

This difference is fundamental. The New Deal featured programs to ameliorate capitalism’s tendency to produce too few jobs, insufficient public goods, and to create market power for connected capitalists. Its conception of the public realm was premised in social tension between state and ‘private’ interests. In this formulation, the state balanced the provision of public goods like national defense, education, and healthcare, against the rent-seeking tendencies of private interests.

In a way that is conceptually analogous to the saw that science is good for analyzing everything except what is important in life, the missing ‘public goods’ from capitalist production beg the question of the purpose of ‘the economy.’ Another way to put this is that while capitalism can occasionally produce what some people want, it is incapable of producing what all people need. Ironically, having the Federal government pay capitalists to produce ‘public’ goods makes them private goods. Their serial failures as ‘public goods’ demonstrate this point (graph above).

The neoliberal turn ended the very conception of a public realm through private provision of all goods and services. Given the economists’ fantasy that capitalist production is efficient, local productive efficiency was imagined to be superior to the public production of public goods. In other words, while the government may no longer produce national defense, education, or healthcare, the additional profits earned by private producers for producing them could in theory be applied to producing more public goods. But they never are.

If this ‘economics’ reads like a cynical farce, you may be onto something. The facts of the US in 2023 are of private military contractors setting US foreign policy, an education system set up to earn private profits for trade school type employment training, and a healthcare system that is the worst in the ‘developed’ world. Given the American capitalist practice of playing legal games like patent scamming when doing so is more profitable than producing quality goods and services, why would the architects of the US healthcare system and military production not expect the same game-playing from these?

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Graph: following from the Commonwealth chart above, child and maternal mortality, gun violence, suicide, and the health impact of the industrial food system, have now accumulated to have Americans live 6.2 years less than the citizens of functioning nations. This approximates the drop in life expectancy that took place during the dissolution of the Soviet Union. At the time, it was considered amongst the greatest tragedies in human history. American liberals elected Joe Biden to toss another trillion dollars into it. This is genocide. Source: OECD; World Bank.

Again, while GDP (Gross Domestic Product) measures P x Q (P = price and Q = quantity), it doesn’t measure the social costs of production, the quality of what is produced, or the social utility (or lack thereof) derived from it. In this respect, ‘the economy’ can rise while the economic circumstances of most people who exist within it decline. This has resulted in serial assertions that political dysfunction is the result of the ‘little people’ being too stupid to know how good they have it. This was the liberal chide against the American Left in the 1960s and 1970s, as well as the implied Left charge against Donald Trump’s supporters from 2016 forward.

Consider, the Great Recession wasn’t a fantasy dreamt up by Right-wing malcontents. From the 1970s forward American oligarchs worked with their toadies in the political class to create the world imagined by what became the Reagan-Right. By 2016 Wall Street had been deregulated, ‘private’ healthcare had been funded at public expense, and privately sourced ‘public’ education was training children to sit down, shut up, and do what they are told for the benefit of their future employers. In other words, there is a material basis for widespread discontent.

In contrast to the fantasies of economists, the architects of the New Deal understood capitalism. The New Deal was based on knowledge of what capitalism does well, and what it doesn’t do well. In contrast, the neoliberal turn was based on the forgotten history of the Great Depression. In other words, neoliberalism was / is a forgetting—purposeful or not, of why capitalism doesn’t produce public goods without socially given reasons, like Federal programs, for doing so. In this sense, neoliberalism is the elimination of a public purpose to benefit private actors.

I recently spoke with a former analyst for a large and well-recognized agency of the Federal government who had participated in a project to ‘rationalize’ Federal defense spending along neoliberal lines. However, s/he had no idea the project as it was conceived was neoliberal. The goal had been to make government as ‘efficient’ as the so-called private sector. Missing from the analysis was any cognizance that the central point of post-WWII Federal defense spending had been to employ lots of people in stable industries at decent wages. It wasn’t to turn defense contractors into oligarchs on the public dime.

Back in the day, the employment benefit of Federal defense spending was well understood. No capitalist enterprise had a direct interest in providing national defense, so theory had it that ‘we,’ as in the people, must fund it collectively. As a consequence, between the end of WWII and today, American imperialism— from Krugmanite trade twaddle to arming Ukraine to fight Russia, has been funded on the public dime. Additionally, Americans were employed to produce the munitions and materiel used to destroy Korea, Vietnam, Laos, Cambodia, Nicaragua, El Salvador, Iraq, Afghanistan, Libya, Syria, Yemen, etc.

A few readers may recall that it was private equity’s foray into national defense spending that placed former US President George H.W. Bush in a meeting with the Bin Laden family in Washington, DC on September 11, 2001. The purchase and control of national defense infrastructure by private equity changed the logic of the MIC from the quasi-public production of public goods to the private production of nominally public goods by rent-seeking corporations. The employment aspect of the public production of public goods was discarded in favor of private profits.

Now for the trillion-dollar question: given that the US spends more each year on its military than the next ten nations combined (graph above), why has it run out of weapons and materiel to supply to Ukraine in its (US) proxy war with Russia? To be clear, there is no suggestion here that doing so would either be a laudable goal or good public policy. But still, if Russia can fund its military at eight cents / dollar relative to the US and still field an army in Ukraine, why isn’t the US, given its military expenditures, loaded to the rafters with weapons and materiel to sell to Ukraine?

A similar question faces the American healthcare industry. The US spends far more per person on healthcare than other ‘rich’ nations, and yet has the worst healthcare outcomes amongst them (graph, chart, above). Excluding bonuses and stock options, the healthcare ‘industry’ has the highest paid workers in the US who are producing the worst outcomes in the developed world. Like the defense industry, capitalists flipped the public purpose of the healthcare system on its head. The goal is now to extract maximum public payments while providing minimum goods and services in return.

With respect to both ‘industries,’ American liberals continue to conflate public payments to private interests with a public purpose. There is no such confusion present when the Federal government purchases writing pens and paper. The goal is clear: to support private profits by contracting with private corporations to produce writing pens and paper. The Federal government could create a federal institution to produce these. Or it could pay extra to ‘private’ contractors, as has been common with cost-plus Federal contracts, to pay higher wages to workers. But doing so would counter the neoliberal logic of economic rationalization.

Being American, with an internet now openly being ‘managed’ by the FBI and the CIA, actual history is getting harder to find unless you know before-hand where to look for it. In this regard, Daniel Guerin’s 1939 materialist classic ‘Fascism and Big Business’ provides detailed descriptions of the economic drivers of the rise of European fascism. To save the suspense, these details are eerily reminiscent of the US in recent decades. No, this isn’t to revisit the liberal fantasy that Trump = Hitler. History is more interesting than that. The link between then and now can be found in the exigencies of capitalism, which Guerin details.

As the willingness of American liberals to subvert the ‘freedoms’ that allegedly distinguish the US from authoritarian states grows, the Cold War irony of anti-authoritarian authoritarianism grows with it. As is illustrated through the public response to the official lies related to Hunter Biden’s now infamous laptop, censorship undertaken ‘in the public interest’ was more precisely to undermine the integrity of the 2020 election for the benefit of the Democrats. In so doing, the stated purpose of state propaganda and censorship was proved a lie. The revealed purpose has been to silence political opponents, not to protect the public.

Divested of its ideological and organizational paraphernalia, fascism is nothing more than a final solution to the class struggle, the totalistic submergence and exploitation of democratic forces for the benefit and profit of higher financial circles. – Michael Parenti

The sense has been imparted via the urban, bourgeois, press that ‘normalcy’ was restored in the US through the election of Joe Biden in 2020, even though Biden has been consistently less popular with the American people than the relentlessly demonized Donald Trump. With recent revelations that the CIA and FBI actively interfered in the 2020 election on behalf of Democrats by putting forward the false allegation that Hunter Biden’s computer contained ‘Russian disinformation,’ what normalcy has been restored— that the CIA runs American politics?

The question isn’t rhetorical. There is an answer. From the House Judiciary Committee in April, 2023:

Former CIA Deputy Director Michael Morrell testified before the House Judiciary and Intelligence Committees and revealed that (now current Biden Secretary of State Antony) Blinken was “the impetus” of the public statement signed in October 2020 that implied the laptop belonging to Hunter Biden was disinformation. A = inserted by Urie for clarity.

Mr. Blinken was acting as Joe Biden’s campaign manager when he ‘inspired’ former CIA Director Morrell to publicly mischaracterize the content of Hunter Biden’s laptop as ‘Russian disinformation.’ He also got fifty of his fellow spooks to do the same. And, lest you have forgotten, the public statement issued by Morrell and his fellow election fraudsters was reviewed by the current CIA and given a green light to be disseminated. Question: why haven’t these people been arrested for election interference and conducting dirty ops domestically?

Whatever, your political allegiances, getting the CIA to publicly lie in order to elevate Joe Biden’s chances of being elected is as anti-democratic— dirty, manipulative, dishonest, and corrupt, as any of the allegations yet made regarding the ‘fascistic’ tendencies of other politicians and parties. Fighting fascism with fascism leaves fascism as the only possible result. It is therefore ironic that ‘liberal fascism’ and ‘left fascism,’ have since entered the lexicon to denote political repression undertaken to counter political repression.

Dan Guerin’s (above) central insight is that big business— multinational corporations and Wall Street, is the central proponent of fascism in the same way that it is a central proponent of imperialism. It was the leaders of large industrial enterprises in the US that supported the rise of European fascism from afar. The only attempted fascist coup in the US, the ‘business plot’ of 1933, was carried out by Wall Street in league with leading industrialists. Had the plotters not chosen the wrong General to lead the coup— socialist gadfly Smedley Butler, it may well have succeeded.

Why might American industrialists and financiers favor fascism in the present? Well, the ‘private’ provision of necessities like healthcare, education, and collective defense, isn’t going that well for the ‘consumers’ of these products. Why the rush to censor the internet? A bipartisan consortium of human snakes, lizards, and anal warts (apologies to snakes and lizards) has ‘brokered’ the delivery of decidedly low-quality public goods and would find it distinctly inconvenient to have their names associated with their political products by the public. In fact, the goods are so low-quality that liberal largesse looks a lot like looting.

Amongst the largest contributors to Barack Obama’s 2008 campaign were Wall Street and health insurers. ‘We’ got consequence-free bailouts for Wall Street and four million ‘excess deaths’ from a healthcare system that has gotten worse since the ACA was implemented. Health insurers were amongst the largest contributors to Joe Biden’s 2020 presidential campaign as well, and he doubled down on Obamacare by shoveling another trillion dollars into it. Where is the accountability that requires that every mother in New Jersey piss in a jar (get a drug test) to get $15 per month in food assistance?

So again, the answer to the question is implied in the widespread failure of ‘private’ contractors to produce functioning public goods. In the first, these producers are raking in profits and bonuses as things stand, so why should they change tactics? In the second, the Federal oversight ‘process’ features future employees negotiating with current employees of ‘revolving-door’ corporations. What incentive do they have to stir the pot? In the third, there is no not-corrupt political party in the US to compete with the two conspicuously corrupt parties of the present. With voting as the sole ‘legitimate’ mode of changing politics, what choice is there?

My regulatory acquaintance mentioned above is a dedicated liberal Democrat. Their take on the neoliberal economic project that they were engaged in (‘rationalizing’ defense spending in terms favorable to capital) is that it was ‘liberal’ because it featured government spending. In fact, the same claim could be made when fascist Italy and fascist Germany geared up war spending in anticipation of WWII. While I don’t dispute that this spending could be considered ‘liberal,’ few Americans liberals who took the time to think about it would likely agree.

Daniel Guerin’s book ‘Fascism and Big Business’ (link above) should be required reading in public schools in the US. That they aren’t suggests why profit-seeking charter schools are such a bad idea. What is the incentive for committed capitalists to risk their profits by teaching political theory that is threatening to their business interests? Did the lightbulb just go off? ‘Capitalism’ is no more ideologically neutral than any other economic system. That American liberals can’t differentiate between their beliefs and fascist logic of the twentieth century should be telling.

Rob Urie is an artist and political economist. His book Zen Economics is published by CounterPunch Books.





Oppenheimer: Beyond the Hollywood Lens

 IEH JODAT – SAM ROSENTHAL

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Christopher Nolan’s new biographical thriller film, Oppenheimer, chronicles the life of J. Robert Oppenheimer, known as the “father of the atomic bomb.” In Nolan’s typical Hollywood-for-thinking-people style, the film strikes an ambiguous tone, neither triumphal nor admonishing of Oppenheimer and his team’s dubious accomplishment. As we follow Oppenheimer’s life and professional trajectory, we’re presented with the image of a person living through an era of uncertainty. Oppenheimer himself is depicted as conflicted, maybe even tormented, by his pivotal role in creating and developing this weapon of mass murder, while his own government finds Oppenheimer alternately to be an object of worship and suspicion, culminating in his investigation by the House Un-American Activities Committee.

What the film fails to explicitly portray, however, is the profound global effect that Oppenheimer’s personal saga and his work with the Manhattan Project – the secret U.S.-funded research and development program during the Second World War which led to the successful creation of the atomic bomb – still have on the world today. As Danish physicist Neils Henrik David Bohr (played by Kenneth Branagh) warns Oppenheimer in the film, “The power you are about to reveal will forever outlive [World War II], and the world is not prepared.” Even to this day, one can make a strong argument that humanity is still not prepared for the power that Oppenheimer and his team unleashed on the world. Oppenheimer has been largely received as a historical document, and it is, but seen through another lens, it could almost serve as a public service announcement, reminding us of the very real and imminent threat that nuclear weapons still pose.

The arrival of Oppenheimer, during a time of heightened global tensions among the most powerful nuclear powers in the world, brings a feeling of profound portent. In January of this year, the “Doomsday Clock,” which is managed by the Bulletin of Atomic Scientists, was moved to 90 seconds until midnight, serving as a haunting reminder of the immediate risk of a human-made nuclear catastrophe. This is the closest the clock has been to midnight since its inception in 1947. A cursory look at geopolitical history from 1947 through the present reveals several moments of intense tension between nuclear powers: the first hydrogen bomb test, the Cuban Missile Crisis, the proliferation of nuclear weapons into India and Pakistan. That the Bulletin believes the nuclear risk today exceeds that of these earlier historical moments should fill us all with a deep sense of dread.

Our epoch, too, is marked by a worrisome decline in diplomatic dialogue and cooperation between nuclear powers. In Oppenheimer’s time, there were just one, then two, nuclear powers, bound together by the paradoxical, but compelling, logic of mutually assured destruction. Today, combined, China, Israel, North Korea, Russia, France, Pakistan, the United Kingdom and the U.S. own roughly 12,500 nuclear weapons, many of which are far more powerful than “Little Boy,” the bomb that was dropped on Hiroshima. An additional six bases in five NATO countries host U.S. nuclear weapons, increasing the physical dispersion of these weapons of mass destruction and death. Recently, Russia’s Vladimir Putin announced he had deployed Russian nukes to neighboring Belarus; this comes after he earlier raised the specter of using nuclear weapons in the Ukraine War. There should be little doubt that the use of a nuclear weapon on the European continent would trigger a full-scale nuclear war and a near-certain global apocalypse.

So, when we go to see Oppenheimer this summer, we can view it for what it is — a Hollywoodified summation of one of the most consequential scientific breakthroughs in world history — but we should also remember that the world that Oppenheimer created remains our reality today. The threat of nuclear weapons is far from a relic of a bygone era, and it remains a contemporary concern. So, long after the theater lights fade, and we are no longer immersed in the theatrics, we should think about the grave implications of this reality — and collectively work to avert the haunting specter of a nuclear calamity.

This first appeared on Progressive Hub.

Oppenheimer, the Hero? Selling America by the Trinitrotoluene Ton


 
 AUGUST 4, 2023
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Photograph Source: Los Alamos National Laboratory – https://about.lanl.gov/history-innovation/badges/

As a physicist and baby boomer whose parents both served in World War II, I had to see Christopher Nolan’s cinematic creation about one of the twentieth century’s most enigmatic figures, J. Robert Oppenheimer, the self-styled Destroyer of Worlds known as Oppie to most. Having seen the 1980 BBC miniseries on the Manhattan Project with Sam Waterston, read numerous books on the mysterious workings at Los Alamos, and taught quantum mechanics (the same subject Oppie first taught), I knew a bit of his story, but I was keen to see how Hollywood depicted what some consider the defining moment of modern history, of which Oppie was lead architect. I should have known better. At least they got the physics right.

The figures for Hiroshima and Nagasaki are well known in all their statistical horror – 34 kilotons of TNT, 68,000 buildings destroyed, 170,000 people dead (10,000 per square mile) from two 1,800-foot “air bursts.” Some of the hundreds of thousands of surviving hibakusha were so badly disfigured they would never again show themselves in public or have children because of the fear of birth defects. Not that such horror is shown in Oppenheimer the movie as the human consequences of detonating an atomic bomb are oddly neutered throughout.

Oppenheimer is not about a bomb or the destruction of two cities at the end of a war. It’s about the rise, fall, and rise of its creator, ever tormented at the hands of a divided American political class. Is he a Red? A security risk? Is he a reformed anti-war activist? Nobody knows, the dichotomy of his persona presented on par with the duality of energy and matter, spectacle and reality, life and death. The movie excelled in turning destruction into victory, Oppie’s victory, while the bomb becomes essentially a $2-billion McGuffin exploded two-thirds in.

And so for two hours we get a biopic of the man who oversaw the building of a bomb, followed by some prosecutorial drama between Lewis Strauss, the head of the US Atomic Energy Commission, the pronunciation of whose name is whimsically dramatized. Strauss orchestrated Oppie’s downfall by having his security clearance renewal denied in 1954 amid a growing Cold War of “missile gaps” and “Red scares.” All because Oppie was against developing the “Super,” which could unearth even more destruction from the unseen mysteries of matter (a more powerful fusion H-bomb detonated by an already well-developed fission A-bomb). Oppie’s undoing may have started at a 1949 General Advisory Committee meeting after he stated that the destructive power of the H-bomb is unlimited and that such a “weapon of genocide … should never be produced.”[1] Could sanity prevail after the madness, mass destruction, and horrors of world war? Maybe curses could be returned to Pandora’s box. Maybe Prometheus could be freed. Unfortunately, the possibility of a non-nuclear world doesn’t look good in digital detail.

In the preface to the 2005 book upon which the movie is based, American Prometheus: The Triumph and Tragedy of J. Robert Oppenheimer by Kai Bird and Martin J. Sherwin, Oppie’s answer to nuclear annihilation is to eliminate nuclear weapons altogether. Yet the movie is more interested in Oppie’s political comeuppance than exploring any Faustian bargain. Enrico Fermi says nothing, while Niels Bohr gets one memorable line, “New world. New Weapons,” and little else. The movie and book both consider Oppie’s maltreatment as the unique selling point. American exceptionalism is delivered via technical superiority and political infighting without a depiction of mass carnage or real victims.

In truth, many scientists were opposed to the use of atomic weapons. Often called the Father of the Bomb because of his famous energy-matter equation and 1939 letter to Roosevelt, Einstein said, “Had I known the Germans would not succeed in producing an atomic bomb, I never would have lifted a finger.”[2] He also sent a second letter to Roosevelt dated March 25, 1945, about the lack of contact between scientists and the government, but FDR died before he could read it. Einstein would spend the rest of his life campaigning for arms control, reduced militaries, and a “supernational” security authority.

Fermi wanted the focus after the war to shift from making weapons to peaceful aims, hoping “to devote more and more activity to peaceful purposes and less and less to the production of weapons.”[3] Bohr even met FDR to talk about “atomic diplomacy” with the Soviets and limit the escalation of a coming new conflict in an unholy arms race, shelved by Winston Churchill. And so the bomb-making spree began, estimated at $5 trillion for the US and likely as much or more for the Soviets in the decades of insanity that followed. Imagine $10 trillion spent on Shiva’s other incarnations?

Okay, that’s what Oppenheimer wasn’t about, so what is it about? The three hours did pass by quickly, so I must have been entertained despite an often-intrusive musical score. Part battle between the boffins and the brass. Could the head military honcho General Leslie Groves control the supposed free-thinking lefty scientists like Oppie, Enrico Fermi, and Leo Szilard to deliver the bomb before the Nazis and afterwards when their consciences returned in peacetime? It’s one thing to build a doomsday machine to deter future aggression that can never be used, but a whole other world-ending deal to use it. Could Oppie and Co. be controlled after their nuclear toolmaking was over?

Part stargazing. Matt Damon was suitably gruff as the pragmatic Groves, more socially maladroit than the suave on-screen Oppenheimer played by Cillian Murphy, although the gruff Groves oddly turned to mumbles in 1956 about the horror of ground zero, including the effects of lingering radiation and the pain of living with mutated genes. The real Groves grimly stated that an atomic blast was “a very pleasant way to die.”[4] Okay, blockbusters don’t do ugly, so instead we get Groves bullying a recalcitrant scientist who expressed doubts about the project: “How about because this is the most important fucking thing to ever happen in the history of the world?” Arrogant, gruff, and cinematic fiction. Artistic license.

Was Oppenheimer an anti-war movie? That rendering is problematic when so much screen time is dedicated to building the bomb, while no scenes of real people dying are shown, the ultimate reality of the biggest-ever effing weapon of mass destruction. Nor are there scenes of arms talks, protest marches, or a ticking Doomsday Clock? Millions of people were and are against nuclear weapons, not just the mute master-creator.

Was Oppenheimer serious about arms reduction as suggested by the black-and-white versus colour temporal jumps to build up, tear down, and reconstruct Oppie’s supposed activist credentials? That possibility gets lost in the conflated spectacle of personal redemption within an odious political culture, Oppie unstuck in time like poor Billy Pilgrim in Kurt Vonnegut’s Slaughterhouse-Five. Vonnegut’s book was based on the real fire-bombing of Dresden, six months before Hiroshima and Nagasaki, where Vonnegut as a POW survived. Anti-war on every page. In Oppenheimer, however, we get Oppie’s pain as he is tortured over and over again. You can almost see his liver being pecked out.

Oppenheimer is a movie about vendettas and settling scores. Oppie versus Strauss, Oppie versus Groves (somewhat), Oppie versus Truman (and the military-industrial complex), and the US v. Germany, Japan, and Russia. Japan paid for Pearl Harbor. They were always going to pay, even if the goal of the Manhattan Project was to beat Germany to the bomb. Exonerated and yet humiliated at the same time, Oppie is cut down to size by Gary Oldman’s Harry Truman, who says to him in the Oval Office, “You think anyone in Hiroshima, Nagasaki, gives a shit who built the bomb? They care who dropped it. I did.” That is, the United States, just or unjust.

Forget the misfit prophet versus establishment theme as in genius Mozart versus jealous Salieri. Ditto overcoming personal doubts about the harm caused in life and death. Not when an old lover’s suicide is made out to be more important than the hundreds of thousands who perished on August 6 and 9.

Redemption of a reputation? How can a Destroyer of Worlds’ reputation be redeemed? In From Faust to Strangelove, Roslynn Haynes noted that physicists could no longer be considered innocents after Hiroshima and Nagasaki, their moral superiority questioned as was “their ability to initiate a new, peaceful society.”[5] Indeed, we still have wars despite the weapons (roughly 12,500 nuclear weapons at last count[6]). Physics may be to blame in all its rock-turning obsession, aided by unlimited government spending.

Are we meant to see ourselves in a flawed Destroyer of Worlds’ life? In America’s flaws? We are all post-war tech children now, controlled by so much military cum commercial material: transistors, microwaves, the internet (AI robot drone delivery vehicles coming soon). Much of the science and engineering of today comes from military development. We are children of the bomb, but how can we be faulted other than by some artificially manufactured sin?

Alas, tools always get used. And so 12,500 theoretically impotent yet real world-destroyers await their eventual use. As a former US air force ICBM operator noted, “a good day in nuclear missile operations is a quiet one,” which fortunately for him and us most days were.[7] I don’t want to know about a bad day. Was that Nolan’s message? – nuclear annihilation is inevitable unless we do something. Even in a sanitized spectacle that denies real pain.

Oppenheimer didn’t dare to explore the reasons behind dropping atomic bombs on two cities in a country where the war was essentially over: revenge, arrogance, and superiority. That movie would be called Black Rain, showing how one can be more than intellectually opposed to killing. That Oppie had more than just figurative blood on his hands. The wrong Greek myth was employed. The wrong script.

Indeed, Oppenheimer suffers from the same criticism levelled by the anti-war wife of a buddy of Kurt Vonnegut’s in Slaughterhouse-Five, which he then turns into the theme of his book. Nolan needed a Mary O’Hare to tell him that war is not glory. It never is. That no one’s reputation can be redeemed by mass destruction. As Mary accuses him in the introduction: “You’ll pretend you were men instead of babies, and you’ll be played in the movies by Frank Sinatra and John Wayne or some of those other glamorous, war-loving, dirty old men. And war will look just wonderful, so we’ll have a lot more of them. And they’ll be fought by babies like the babies upstairs.”

What a waste to rationalize the horrors of the nuclear era in one man’s rise and fall and rise? Or to glorify making enemies of friends? Or to measure human progress and security in megatons of unusable TNT? Oppie the hero? All that was missing was the cape. “So it goes.”

Notes

[1] Baggott, J., Atomic: The First War of Physics and the Secret History of the Atomic Bomb, p. 456, Icon Books, London, 2019.

[2] Isaacson, W., Einstein: His Life and Universe, p. 485, Simon & Schuster, London, 2007.

[3] Fermi, E., “Discovery of fission,” American Institute of Physics, 1952.

[4] “US Congress, Senate, Special Committee on Atomic Energy,” 79th Congress, Washington, D.C., November 1945.

[5] Haynes, R.D., From Faust to Strangelove: Representations of the Scientist in Western Literature, p. 303, The Johns Hopkins University Press, Baltimore, 1994.

[6] “Nuclear Weapons: Who Has What at a Glance,” Arms Control Association, June 2023.

[7] Smith, C., “I was a US nuclear missile operator. I’m grateful for the Oppenheimer film,” The Guardian, July 24, 2023.

John K. Whitea former lecturer in physics and education at University College Dublin and the University of Oviedo. He is the editor of the energy news service E21NS and author of Do The Math!: On Growth, Greed, and Strategic Thinking (Sage, 2013)Do The Math! is also available in a Kindle edition. He can be reached at: johnkingstonwhite@gmail.com

Americans Need to Acknowledge Washington’s Wartime Atrocities


Renewed attention on two historical episodes has revived debate about the wartime conduct of the United States. One was the release in theaters of the movie Oppenheimer, which highlights the role played by physicist J. Robert Oppenheimer in developing the first atomic bomb. The other episode was the 70th anniversary of the Korea Armistice, which brought a halt to the bloody conflict in that country.

The reaction among both the public and the foreign policy blob underscored how too many Americans remain unwilling to confront the ugly realities of Washington’s behavior. Yet there is compelling evidence that U.S. leaders committed horrifying war crimes. President Harry Truman’s decision to approve the dropping of atomic bombs on Hiroshima and Nagasaki has attracted considerable attention over the decades. Far less attention has been paid to the massive US bombing campaign against North Korea during the Korean "police action." Both cases, however, involved gratuitous assaults that killed or maimed huge numbers of innocent civilians.

A two-part excuse for the incineration of Hiroshima and Nagasaki emerged promptly, and it has remained largely unchanged over the decades. Part one of the justification is that Japan initiated the war with its unprovoked attack on Pearl Harbor, and Tokyo therefore was to blame for all of the resulting wartime tragedies. It was a cynical rationale that should have been uncompelling to any objective observer. The attack was hardly "unprovoked," given the prewar conduct of Franklin D. Roosevelt’s administration, especially the imposition of steel and oil embargoes that were strangling Japan’s economy. But even if the Pearl Harbor attack had been cowardly and unprovoked, that episode did not justify the Hiroshima and Nagasaki bombings. Pearl Harbor was a military target; the two Japanese cities were civilian population centers of little military value. Japan’s attack was an act of war; the US assaults on Hiroshima and Nagasaki were war crimes.

The second part of the conventional excuse circulated by US officials, the news media, and a distressing number of historians is that the only alternative to the atomic bombings would have been a massive invasion of the Japanese homeland. President Truman and his supporters contended that such an invasion would have killed American and Japanese troops in the millions. Therefore, the rationale went, using the atomic bombs actually saved lives – including Japanese lives. That perspective remains the conventional view.

Such a justification, though, is based on the dubious assumption that the only alternative to the bombings was a full-scale invasion. Yet a blockade obviously was another option, and that approach would at least have given Japanese leaders time to contemplate their country’s hopeless position. Peace overtures by Tokyo could not be ruled out under such conditions. That scenario was even more plausible if Washington had been willing to drop its rigid demand for Japan’s unconditional surrender. (Persisting in that maximalist approach almost certainly prolonged the European phase of World War II as well, resulting in tens of thousands of needless additional casualties). Ironically, Washington ultimately accepted Tokyo’s capitulation with an important condition attached – that the emperor could remain on the throne. Conveying flexibility on that issue (and perhaps a few others) might have ended the war weeks or even months before mushroom clouds appeared above Hiroshima and Nagasaki.

clear plurality of Americans, though, continue to defend the decision to drop the atomic bombs. They appear even less likely to confront the reality of US brutality in Korea. A new article by journalist James Bovard highlights outright atrocities by the US military, including the strafing of civilians who dared to move at night. There also was the systematic carpet bombing of targets throughout North Korea that other experts have documented.

Bovard notes that "Slaughtering civilians en masse became routine procedure," especially after the Chinese army intervened in the Korean War in late 1950. "[Gen. Douglas] MacArthur spoke of turning North Korean-held territory into a ‘desert.’ The US military eventually ‘expanded its definition of a military target to any structure that could shelter enemy troops or supplies.’ General Curtis LeMay summarized the achievements: ‘We burned down every town in North Korea…and some in South Korea, too.’ Yet, despite the hit-anything-still-standing bombing policy, most Americans believed the US military acted humanely in Korea." There is little evidence that the American public would adopt a different view today.

If American officials, opinion leaders, and much of the public are not willing to acknowledge war crimes that occurred more than 7 decades ago, it is hardly surprising that they are unwilling to face evidence of more recent US misconduct in such places as Lebanon, Serbia, Afghanistan, Iraq, Libya, and Syria. However, Americans who believe in democratic accountability must keep up the pressure to thwart attempts to whitewash ugly historical episodes. In a democratic system, officials theoretically act as representatives and agents of the people. When they commit atrocities and war crimes, we the people are ultimately responsible.

Ted Galen Carpenter is a senior fellow at the Randolph Bourne Institute and a senior fellow at Libertarian Institute. He also served in various senior policy positions during a 37-year career at the Cato Institute. Dr. Carpenter is the author of 13 books and more than 1,200 articles on international affairs.

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