Thursday, January 30, 2025

Trump is Not a King: Moving Closer to Authoritarianism



 January 28, 2025
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Let’s be clear. The Trump Administration’s action last night to suspend all federal grants and loans will have a devastating impact on the health and well-being of millions of children, seniors on fixed incomes, and the most vulnerable people in our country. It is a dangerous move towards authoritarianism and it is blatantly unconstitutional. Our Founding Fathers explicitly gave Congress the power of the purse. Under our system of checks and balances, no president has the right to choose which laws to follow and which laws to ignore.

Further, this illegal action raises more questions than it answers:

Will our nation’s community health centers receive the federal grants they need to continue to provide primary health care to more than 30 million Americans who desperately need it? Or is that on pause?

Will Head Start programs throughout the country receive the federal grants they need to provide high-quality early education to nearly 1 million children? Or will their parents find that they are no longer enrolled in Head Start?

Will pregnant mothers and their babies receive the vital nutrition assistance they need to stay healthy through the WIC program? Or will they be denied the food they need?

Will states be denied the federal grants Congress passed to keep millions of seniors on fixed incomes and families with children warm in the winter through the LIHEAP program? Or will these vulnerable Americans freeze because they are no longer able to pay their heating bills?

These are just a few of the questions that Trump’s dangerous and illegal action has raised.

Bottom line: This unconstitutional memo must be rescinded. The American people — Democrats, Republicans and Independents — must come together to defeat this move towards authoritarianism. If President Trump wants to change our nation’s laws he has the right to ask Congress to change them. He does not have the right to violate the United States Constitution. He is not a king.

Bernie Sanders is a US Senator, and the ranking member of the Senate budget committee. He represents the state of Vermont, and is the longest-serving independent in the history of Congress.

A Walk on the Border the Day After the National Emergency Declaration



 January 29, 2025
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Flowers on the Nogales border wall as a memorial to José Antonio Elena Rodríguez who was killed by the U.S.. Border Patrol in 2012. (Photo by Todd Miller)

I approached Mirabel Cruz to ask her what she thought of the national emergency declaration for the U.S.-Mexico border, announced by President Donald Trump during his inauguration. She was at her house on International Street in Nogales, Arizona, where she lives in front of the 20-foot rust-colored wall, the very place that, according to Trump, is suffering a “dangerous invasion.”When he declared the national emergency, there was a rousing standing ovation. I found the enthusiasm startling. Did the attendees at his inauguration know something I don’t? So I came down to walk alongside the wall and take a look. Along the way, I’d talk to residents like Mirabel to hear their thoughts.

“Since you live right here,” I asked her in Spanish, “right on the border, do you think there is a national emergency?” She paused. She looked at me as if the question were ludicrous. It certainly felt ludicrous coming out of my mouth. I wondered if, in that moment, the expression on her face represented the feelings of most people from the borderlands after hearing Trump’s declaration. In the official statement from the White House, Trump declared that U.S. sovereignty is under attack. He claimed that the “invasion” has caused “chaos and suffering over the last four years.” He declared that the “assault on the American people and the integrity of America’s sovereign borders represents a grave threat to our nation.”

“It is very calm here,” Mirabel told me, “There is nothing happening here.” When I asked her if they should send soldiers, she immediately said no. She is from Mexico originally but has been living in her house for 16 years. “Besides,” she said, pointing to a green-striped vehicle leaving a cloud of dust on the dirt road, “Border Patrol is all over the place.”

I thanked her and returned to the border wall to walk. Maybe here I would see something. But it looked the same as it has for years. The area has already been hypermilitarized, and Trump’s declaration would only heap onto it. Through the thick steel bars of the wall, I could see Mexico going on as usual: passing city buses, people walking on the sidewalk, even the sound of children playing at a nearby elementary school. I brought with me Robin Wall Kimmerer’s new book, The Serviceberry: Abundance and Reciprocity in the Natural World. I wanted to bring the book because Kimmerer wrote it especially because of the election. Regardless of the outcome, she said, “we would need a vision of a different way forward.” She focuses on the serviceberry, which, she writes, is a gift from the land that shows us how “sharing, respect, reciprocity, and gratitude” are integral parts. When I pulled the book out before my walk, I couldn’t keep my eyes off one quote: “All flourishing is mutual.”

Vines overtaking razor wire at the Nogales border wall. (Photo by Todd Miller)

Perhaps it was thanks to this book that I noticed the vegetation growing under and around the border wall, particularly what looked to be vines crawling up through the coils of razor wire, the same sharp wire that was installed during Trump’s last presidency. Indeed, this was Trump’s addition to the wall, a bipartisan creation, starting with Clinton in 1994. As I walked, I came to a place where the vines were so heavy and thick that they weighed the coils down, in some cases to the ground, like a wrestler taking the border apparatus down on a mat. Here, the barbed wire was contorted into odd shapes. Along with shreds of clothing and vegetation, and the wall itself, it looked like an odd sculpture of the mangled 21st century. In this there was even a battle, a supreme drama, between plant life and humans’ most authoritarian elements. Further on, a ripped pair of pants clung to the barbs, hanging and fluttering in the breeze like a shredded flag. A solitary sneaker lay in front of another mound of viny wire, as if someone had lost it while crossing. I wondered where the other one was. Each item had its own profound story. Later, I saw a stuffed animal entrapped in the center of a coil. I stared at it for a long moment because it reminded me of the stuffed toy fox that my six-year-old daughter hugs as she sleeps at night.

Stuffed animal in razor wire at Nogales border wall. (Photo by Todd Miller)

Still further down, a paloverde tree’s branches jutted through the bollards, like large old fingers coming through the thick bars. It was a binational plant, flouting the laws of nation-states. All this reminded me of a chunk of steel border barrier I saw several years ago a quarter mile into Mexico after it had been swept in by a vicious flood during the summer rains. I saw it about a year after this happened, and I swear the earth was eating this border wall alive. It was covered with spiderwebs and purple flowers. It was embedded deep into the soil. Will it be gone soon, I wondered, transformed into something else entirely? Even with the national emergency and Trump’s overhyped bravado, there was an aspect of fragility to this border infrastructure. Left alone, it would be overrun by vegetation, unable to survive. Maybe “mutual flourishing” can be an aggressive power, transforming anything in its way.

Vines, coat, and razor wire on the Nogales border wall. (Photo by Todd Miller)

Meanwhile, as I walked, I noticed that the Border Patrol kept cruising by me, sometimes slowing down. I kept walking, taking pictures, keeping my head down, and jotting in my notebook, looking for the reason behind the national emergency. A Nogales city police car circled back and forth; was I going to be questioned? But no. Even still, the omnipresent cameras didn’t assuage my sense of being in the full heat of the border panopticon. I kept walking. The national emergency declaration was serious. Not only did it call for the deployment of the U.S. military “to support the activities of the Secretary of Homeland Security in obtaining complete operational control of the southern border of the United States,” but it also opened the door for constructing more walls and barriers and more technology, adding another layer to one of the most fortified borders on earth. There was no visible military presence yet, but would it be on the way?

A mural near Morley Avenue and close to the border wall in Nogales. (Photo by Todd Miller)

Nogales resident David Sanner, who I talked to near the wall on Morley Avenue—home to many stores and a burgeoning arts district—called the whole wave of Trump executive orders, especially those about the border, “ludicrous and frightening.” He worried about the president going after people with naturalized citizenship, since there were so many people in that situation here. Nogales, he said, is a “sleepy little border town, a lovely town, a lovely community, and now we are the focus of the nation as described by people not from here. They describe it as a war zone. It’s frustrating.”

At the end of my walk, I sat on a bench in a nearby park near the wall and pulled out The Serviceberry. In the passage I read, Kimmerer asks, “When an economic system destroys what we love, isn’t it time for a different system?” She then proposes a new, dare I say, counter-border wall economy, one that includes “the flow of gratitude, the flow of love, literally in support of life.” In that moment, I felt that those subversive plants and humans I had seen and met along the way were a part of that. They might be more important than any executive order.

This first appeared on Border Chronicles.

Todd Miller is the author of Build Bridges Not Walls and editor of The Border Chronicle.


‘All They Will Call You Will Be Deportees’



 January 29, 2025
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Image by Tim Mossholder.

And now Trump consciousness purports to claim – or reclaim – control over America: the land of white Christian nationalists and no one else, damnit!

But of course that level of selfishness – mine, mine, mine! – is only possible to maintain with a huge helping of fear alongside it: fear of the enemy. Fear of “them.”

Thus Alexandra Villarreal, writing in the Guardian about Trump 2.0’s first day in office (on Martin Luther King Day), noted: “He immediately involved the military, ordering the armed forces to ‘seal’ the US’s borders ‘by repelling forms of invasion including unlawful mass migration.’

Be afraid. Be very afraid.

She goes on:

“This new system at the border – replete with intense militarization and explicit violations of human rights – comes straight from the imagination of the ‘great replacement’ conspiracy theory, which pushes the racist idea that non-white immigrants are ‘invading’ predominantly white nations and ‘replacing’ white culture.’”

Governance is so much simpler when you can conjure up a wicked enemy for your followers to fear, but the cost of doing so can be monstrous – and not simply for those dehumanized as the enemy, who are usually not in positions of power and therefore easily exploited. Those pulled into us-vs.-them consciousness have also seriously minimized their own lives. For instance, Andrea Mazzarino, writing about Trump’s “divisive rhetoric around immigrants, calling them ‘vermin’ who are ‘poisoning the blood of this country,’” stirred up an old childhood truth in me: Takes one to know one!

You can’t dehumanize others without belittling your own soul.

And this begins to get at what makes the Trump 2.0 phenomenon so painful, at least to that part of the nation that sees beyond him. It’s not just because “they” (i.e., MAGA) won. Hate rhetoric – hate consciousness – is once again expanding its claim on who we are as a nation. But it’s not like this is new. Most of our history is inextricably linked with the exploitation, dehumanization and, often enough, the murder – of . . . uh, non-white people of one sort of another.

When the MAGA-hat wearers cry “Make America great again,” they mean make America deaf again, Make America unaccountable again. Turn Uncle Sam into Jim Crow again.

The belief that love is for white people only belittles love as a transformative concept: as the means to push beyond what, or who, we know, and continue evolving. Consider this quote of Martin Luther King (which I don’t believe wound up being quoted during the Trump inauguration): “Faith is taking the first step even when you don’t see the whole staircase.”

This is the faith we need to honor right now, as the second Trump era begins. We find ourselves reaching for a handhold as we step into the darkness: That handhold is love. But what does that mean?

In her Guardian piece, Villarreal pointed out that the mass deportations Trump is planning will be relying on defense – that is to say, military – resources as well as the U.S. Customs and Border Protection agency, which could include the use of military aircraft to transport people back across the border. And suddenly I thought about Woody Guthrie’s iconic song, “Deportee,” which he wrote in 1948, in the wake of a plane crash in California that killed all 32 people on board. Mostly the dead were Mexican farmworkers, being sent back across the border – which meant, according to the media coverage, that they had no names . . . and didn’t matter.

. . . The sky plane caught fire over Los Gatos Canyon,

A fireball of lightning, and shook all our hills,

Who are all these friends, all scattered like dry leaves?

The radio says, “They are just deportees.”

Woody’s song didn’t bring anyone back to life, but it entered the soul of American consciousness and brought anguish, shock and empathy into the public – the political – arena. It expanded the public sense of humanity; which remains expanded.

Goodbye to my Juan, goodbye, Rosalita,

Adios mis amigos, Jesus y Maria.

You won’t have your names when you ride the big airplane,

All they will call you will be “deportees.”

Trump is claiming the power and authority to dehumanize whom he wants, e.g., the country’s 11 million “illegals,” whom he wants to turn into deportees. In the process, he is making sure that we remain our own worst enemies.

If Americans hate most of the planet beyond their borders – and go to war with it – they are creating the very reality they fear. They are creating, or continuing to create, hell on Earth. Those who see the irony in this – linking, for instance, “Christian” with “white” and “nationalist” – must once again take that first step, beyond the worst of who we are, into a future that values all of us.

Robert Koehler is a Chicago award-winning journalist and editor.