Monday, April 21, 2025

 

Climate Change Kills Capitalism


Capitalism, like Antarctica and like the Amazon rainforest, is under threat of destruction by excessive levels of CO2 emissions which cause radical climate change. Risk of some level of extinction of capitalism goes to the heart of a recent article written by Gunther Thallinger, Member of the Board of Management of Allianz Group (est. 1889, Munich) the world’s largest insurance company: “Climate, Risk, Insurance: The Future of Capitalism,” March 25, 2025.

Mr. Thallinger’s provocative article starts by spelling out the relationship between CO2 emissions and “the amount of energy” trapped in the atmosphere, which is one way of saying “global warming trapped in the atmosphere,” as he draws a direct link between the two.

Mr. Thallinger spells out the risks: “These extreme weather phenomena drive direct physical risks to all categories of human-owned assets—land, houses, roads, power lines, railways, ports, and factories. Heat and water destroy capital. Flooded homes lose value. Overheated cities become uninhabitable. Entire asset classes are degrading in real time, which translates to loss of value, business interruption, and market devaluation on a systemic level.

If this is how a board member of the world’s largest insurance company views risks to capitalism’s asset structure, then the world’s capitalist’s chieftains should seriously consider altering the destructive nature of climate change asap by omitting CO2 emissions.

Thallinger explains the risks to capitalism’s markets: “The insurance industry has historically managed these risks. But we are fast approaching temperature levels 1.5°C, 2°C, 3°C where insurers will no longer be able to offer coverage for many of these risks. The math breaks down: the premiums required exceed what people or companies can pay. This is already happening. Entire regions are becoming uninsurable.”

Risks of Climate-induced Credit Crunch

Accordingly, “This is not a one-off market adjustment. This is a systemic risk that threatens the very foundation of the financial sector. If insurance is no longer available, other financial services become unavailable too. A house that cannot be insured cannot be mortgaged. No bank will issue loans for uninsurable property. Credit markets freeze.”

Thallinger goes on to explain how excessive climate change damages capitalism to “climate-driven market failure.” Nothing could be a weirder coincidence than capitalism self-destroying via the genesis of industrialization powered by oil.

Solutions to climate change are difficult beyond halting fossil fuel emissions, full stop. For instance, state support where insurance fails to cover damage is not a realistic option as multiple climate-related disasters strain public budgets beyond acceptance by taxpayers. Consequently, multiple climate disasters ultimately lead to either governmental austerity or collapse. There is no in-between and neither option is satisfactory for a vibrant capitalistic economy.

As for adaptation to climate change, Thallinger does not see any easy ways out, claiming “the false comfort of adaptation” as one more downside to the global warming complexity. “There is no way to ‘adapt’ to temperatures beyond human tolerance.” And adaptation, by definition, is limited with mega fires and cities built on flood plains. There are no easy answers.

By implication, Thallinger assumes 3°C of warming is on deck as he states the situation is “locked in once 3°C is reached,” admitting there is no turning back due to carbon cycle inertia and absence of scalable industrial carbon removal technologies. “At that point, risk cannot be transferred (no insurance), risk cannot be absorbed (no public capacity), and risk cannot be adapted to (physical limits exceeded). That means no more mortgages, no new real estate development, no long-term investment, no financial stability. The financial sector as we know it ceases to function. And with it, capitalism as we know it ceases to be viable.”

In conclusion, Thallinger says we must burn less carbon and/or capture it at the point of combustion. Meanwhile, the technology to switch out of fossil fuels is extant, solar, wind, battery storage, green hydrogen are scalable solutions. What’s missing is “speed and operating scale.” Although, some scientists believe ‘time is fast running out,” maybe too fast.

However, Thallinger does not mention the biggest impediment to solving the climate change imbroglio, politics. The U.S., normally the world leader for global scale issues, has bowed out of the fixit climate change race. The U.S. is promoting more CO2 emissions via increased oil & gas drilling and additional coal production in addition to dramatically downsizing the EPA and NOAA, which are key agencies to solving the climate change imbroglio all of which is the opposite of what Thallinger recommends to save capitalism.TwitterRedditEmail

Robert Hunziker (MA, economic history, DePaul University) is a freelance writer and environmental journalist whose articles have been translated into foreign languages and appeared in over 50 journals, magazines, and sites worldwide. He can be contacted at: rlhunziker@gmail.comRead other articles by Robert.

Latin America Three Months into the Trumpocalypse


Nobody is complaining anymore about Latin America and the Caribbean being neglected by the hegemon to the north. The Trump administration is contending with it on multiple fronts: prioritizing “massive deportations,” halting the “flood of drugs,” combatting “threats to US security,” and stopping other countries from “ripping us off” in trade. The over 200-year-old Monroe Doctrine is alive and on steroids.

But has Washington taken a sharp right turn, qualitatively departing from past practices, or simply intensified an already manifest imperial trajectory? And, from a south-of-the-border perspective, to what extent are the perceived problems “made in the USA”?

Externalization of problems

The view from Latin America and the Caribbean (LAC) is that the Yankees have a problem; they project their issues onto their southern neighbors. An extreme example is Barack Obama’s baseless declaration in 2015 of a “national emergency” – subsequently reaffirmed by each successive president – because of the “unusual and extraordinary threat” posed by Venezuela.

From Washington’s imperial perspective, problems are seen as coming from the south with the US as the victim when, as in the case of Venezuela’s national security, reality is inverted.

Another case in point: migration is seen as a supply-side conundrum; “they” are “invading us.” In practice, deliberate past US policy (Trump has largely ended these practices) encouraged migration from Venezuela, Nicaragua, and especially Cuba to weaken their governments.

More to the point, as has been admitted by some of the perpetrators, the main driver for migrants to leave their homes and face great risks in transit are not pull factors, such as a purported love of “our democracy,” but push factors. These range from capitalist exploitation of Central America’s Northern Triangle to the impoverishment caused by US unilateral coercive measures in Cuba, Venezuela and Nicaragua.

As for drugs, trenchantly pointed out by Mexican President Claudia Sheinbaum to her US counterpart, the US itself harbors cartels, is the largest narcotic consumer market, exports the majority of armaments used by drug barons and hosts money laundering banks.

Rather than “ripping off” Uncle Sam in trade, the LAC region runs lopsided deficits in service industries, a trade benefit conveniently ignored when Trump’s tariffs were calculated. US firms also benefit from LAC as a low-cost source of inputs and assembly for their supply chains. The imperialist narrative conveniently omits crediting its access to strategic resources at favorable terms and the dominance of US firms and dollar-based finance. Various trade agreements, which Trump treats as giveaways, in practice favor US corporations. Unequal exchange is established as a key factor in underdevelopment of the LAC region, despite Trump’s assertion of the opposite.

Finally, gang violence is another US export: literally so in the case of the notorious Mara Salvatrucha and Barrio 18 gangs which originated in Los Angeles and whose members were deported by US authorities to El Salvador.

Migration becomes “invasion”

Biden’s ambivalence on migration, tightening aspects of border controls but encouraging more than half a million Latinos to enter the US via “humanitarian parole,” gave Trump an opening. He sold his working class base the notion that migrants were not just taking US jobs but were “criminals.” His populist argument appears to side with US workers, but doesn’t impact the corporate elites who support him.

In fact, deportations have not increased, but are now much higher profile and overtly political. So Venezuelans are arbitrarily characterized as gang members and sent to prison in El Salvador. Deportations to other countries have involved waving the big stick: supposed “allies,” Costa Rica and Panama, have even been obliged to accept asylum seekers from elsewhere, rejected and abandoned by Washington.

The “war on drugs” risks becoming a literal war

Trump’s anti-drug policy has maintained a decades-long focus on supply-side enforcement with a renewed emphasis on deploying military assets to attack cartels and interdict drug shipments.

What has distinguished his approach is not so much the policy itself, but the blunt and often unilateral manner in which it is being implemented. Support is overtly conditioned on political alignment with Washington’s objectives.

So troops are deployed on the southern border and Mexico’s cartels are threatened with drone attacks, with no promise to consult Mexican authorities. Alleged members of Venezuela’s Tren de Aragua gang are treated as terrorists, and wartime legislation is deployed against them as supposed agents of a narco-terrorist state.

Hemispheric security

The focus of current US policy in the region is countering Chinese influence, particularly Beijing’s investments in infrastructure, telecommunications, and energy. “The expanding role of the Chinese Communist Party in the Western Hemisphere,” Trump’s Secretary of State Marco Rubio complains, “threatens US interests.”

Yet while the US approaches geopolitics as a “zero-sum game” in which its military dominance is a priority, China professes to follow the principles of “equality and mutual benefit,” offering carrots rather than waving a stick.

China’s economic penetration has been spectacular, making it the region’s second largest trading partner and the first in South America itself. However, Trump has succeeded in forcing Panama to leave China’s Belt and Road Initiative, while Brazil and Mexico, the region’s two largest economies have yet to join, presumably due to US pressure. In Peru, users of a major port developed by China may be threatened by special tariffs.

The US International Development Finance Corporation’s budget is slated to double. According to Foreign Policy, it should be strengthened still further to combat China’s influence. However, China has an enormous head start, and the US will struggle to catch up, especially as its other development agency, USAID, has had its budget decimated.

Militarily, Trump has increased the visibility and scope of US security operations in the region. Joint exercises, port calls, and programs like the Caribbean Basin Security Initiative continue to be ramped up. While Latin American leaders at April’s CELAC summit called for the region to be a “zone of peace,” Trump threatens war:

  • Panama has been strong-armed into accepting a greater US military presence, in what has been dubbed a camouflaged invasion.
  • Ecuador’s President Noboa is accepting US military help as well as the private mercenaries of Blackwater’s Erik Prince, in his own “war” against gang violence.
  • Marco Rubio has warned Venezuela’s Nicolás Maduro that “we have a big navy, and it can get almost anywhere,” threatening to deploy forces in neighboring Guyana.

NATO’s presence in the region has been growing with Colombia already a “partner” and Argentina working to become one. The latter’s collaboration is vital to the West’s military role in the South Atlantic. Its president Milei has become tellingly ambivalent about his country’s claim to the British-occupied Malvinas islands, which are key to strategic dominance.

War by other means – tariffs and sanctions

Washington’s enormous machinery of unilateral coercive measures (aka “sanctions”), now total 15,373 (of which over 5,000 were imposed in Trump’s first term). The US blockade of Cuba has been tightened, and it is even attempting to throttle Cuba’s extraordinarily effective and popular medical missions abroad. Rubio issued an ominous warning: “The moment of truth is arriving, Cuba is literally collapsing.”

Sanctions against Venezuela have also been strengthened, despite Trump initially hinting at a more collaborative approach. Nicaragua has so far evaded new sanctions, but is threatened both with exclusion from the regional trade agreement (CAFTA) which benefits its exports, and with the loss of its remaining multilateral source of development finance.

The region escaped relatively lightly from Trump’s “Liberation Day” declarations, with a new, minimum 10 percent tariff. Mexico still faces heavy tariff barriers and higher “reciprocal” tariffs on some other LAC countries – Guyana, Venezuela and Nicaragua – have been postponed until July.

Prospects for LAC unity or sowing seeds in the sea

Fragmentation of regional unity has been a long-standing US policy objective. Trump, in particular, openly disdains multilateralism, which is really another term for opposition to US imperialism.

Left-leaning electoral victories in Mexico (2018), Chile and Honduras (2021), and Colombia and Brazil (2022) have bolstered regional unity. This so-called Pink Tide added to the successes and leadership of Cuba, Nicaragua, and Venezuela and their respective socialist revolutions.

But upcoming elections in Chile and Honduras (November), and Colombia and Brazil (both 2026) could significantly reverse those gains. Continuation of leftist rule in Bolivia after this coming August’s election looks dim, given bitter splits in its ranks. In a reportedly fraudulent election in Ecuador, the leftist challenge to the incumbent Noboa appears to have failed. However, current rightist hegemony in Peru’s 2026 election could be challenged.

Foreign Affairs predicts: “Widespread frustration over organized crime throughout the hemisphere, as well as social changes such as the spread of evangelical Christianity, mean that right-wing leaders may be favored to win upcoming elections.”

The future for progressive unity is therefore uncertain and has constrained LAC’s response to the Trumpocalypse. The Organization of American States will not question US imperialism. The alternative regional mechanism, CELAC, was set up without Washington’s participation, in part to rectify the OAS’s deficiencies. A broad, anti-imperialist statement drafted by Honduran President Xiomara Castro for its recent summit was heavily watered down by Argentina and Paraguay, who then rejected even the weakened version (Nicaragua also rejected it, for the opposite reasons). CELAC ended up decrying sanctions and calling for LAC to be a zone of peace, but failed to explicitly support Cuba or Venezuela against US aggression.

The multilateral body with a potentially strong but as yet unclear regional influence is the BRICS, of which Brazil is a founding member and now has associates Cuba and Bolivia. Other LAC countries are keen to join. But (in another show of regional disunity, this time on the left) Venezuela’s and Nicaragua’s recent applications were blocked by Brazil.

From Biden to Trump – a bridge or a break?

Independent of the theatre surrounding Trump’s performance style – inflammatory language, threats, and public ultimatums – his underlying policies are mostly aligned with the bipartisan consensus that has long guided US policy for the region. These include support for market-oriented reforms, militarized security assistance, antagonism to leftist governments, and containment of Chinese influence.

When the actual consequences are examined, what might be called the “Biden bridge” underlies, at least in part, Trump’s distinctively confrontational practices. For instance, in March 2020, Trump placed a $15M bounty on the head of Venezuelan President Nicolás Maduro. Biden reciprocated, upping the ante to $25M in January 2025. Or, compare the number of deportees in Trump’s term to-date in 2025 to a comparable period in 2024, when Biden booted out even more migrants.

Under Trump’s first administration, Biden’s interim tenure, and now Trump’s return, deportation machinery remained largely intact, enforcement funding stayed robust, and private detention centers prospered. In effect, Biden normalized the enforcement-heavy model, just without Trump’s nativist overtones.

In short, Washington’s regional policy has become increasingly shaped by institutional inertia and bipartisan enforcement consensus, rather than sharply divergent ideological commitments.

That is not to say the policy has been static. In fact, the trajectory has been precipitously to the right. Warning that the “anti-leftist component of Trumpism can’t be overstated.” Latin America analyst Steve Ellner predicts, “when threats and populism lose their momentum, the anti-communist hawks may get their way.”

So, there is a “Biden-bridge” in the sense of the continuation of a trajectory of increasingly aggressive imperialism from one president to the next. But there is also a “bridge too far” aspect, of which dumping migrants in El Salvador’s pay-by-the-head prison is (so far) the most extreme example.

If there is an upside to Trump’s return to the Oval Office, it is that he unapologetically exposes the core imperialist drive for naked domination, making explicit the coercive foundations of US hegemony in the region. While Trump pays scant regard to international commitments, disregarding trade treaties, his predecessors – Biden, Obama, Clinton, and Bush – all promoted the “rules-based order” to reflect US priorities, conveniently replacing international law.

Trump’s policies have been a stark amplification of enduring US priorities. They have revealed the structural limits of regional autonomy under Yankee hegemony, especially as Trump’s new territorial ambitions stretch from Greenland to Panama. The strongarm underpinnings of policies, previously cloaked in the hypocritical language of partnership, now take the form of mafia-style threats.FacebookTwitterRedditEmail

 

Close Military Bases, Not Embassies



The Trump clowns are planning to close U.S. embassies in Africa.

Good riddance, right?

Wrong.

They still plan to work on “coordinated counterterrorism operations” and “strategic extraction and trade of critical natural resources.”

They also still plan to maintain U.S. military bases across the continent. They’re shutting down all kinds of offices, but not Africom.

In U.S. culture and media, where it’s one’s duty to pretend that the military budget and everything that goes with it does not exist, one could hardly be blamed for thinking that the closure of embassies actually meant a full departure.

And one could hardly be blamed for thinking this a positive development. Those embassies have steadily been transformed over the decades into weapons dealerships, military sidekicks, and dens of spies. (The CIA may yet point out to Trump how many embassy employees are CIA and make him an offer he can’t refuse.) It’s hard sometimes to imagine other functions. In fact, in U.S. culture, withdrawing the U.S. military from a place is usually called “isolationism” as if militarism were the only way to interact with people. But that’s the one thing that’s not ending in Africa or anywhere else.

The U.S. government is cutting off all sorts of aid, but not what it calls “military aid” or “defense aid” — meaning the U.S. military giving money and training to other countries’ militaries (never mind all the trainees who do coups). Go here, pick a year, and click on “Department of Defense.”

Most of Africa has been loaded up with U.S.-made weapons, and there’s been no indication of a halt to that (despite the planned closure of the dealerships). Go here and scroll back through the years.

The blue countries below are the ones without U.S. troops:

The red countries below have had U.S. wars or military interventions over the past 80 years:

The red countries below are under illegal U.S. sanctions:

Maintaining the militarism but dropping even the pretense of anything else is not progress.

Ways to relate to people other than through mass slaughter include cooperation on environment, healthcare, migration, and international law; and actual aid. Such approaches can be perverted into “soft power” and used for ulterior purposes. Eliminating them is asking for trouble, for hostility, for misunderstanding, for incapacity to handle any conflict through anything other than bombs and missiles. As everywhere else on Earth, the people of Africa have no widespread interest in competing with Donald Trump’s greedy business interests, but do have an interest in peace.

  • First published at World BEYOND War.FacebookTwitterReddit\Email
  • David Swanson is an author, activist, journalist, and radio host. He is director of WorldBeyondWar.org and campaign coordinator for RootsAction.org. Swanson's books include War Is A Lie. He blogs at DavidSwanson.org and War Is a Crime.org. He hosts Talk Nation Radio. Follow him on Twitter: @davidcnswanson and FaceBookRead other articles by David.

     

    Those Chinese Peasants


    Some would posit, “If you have nothing nice to say, don’t say anything.”

    US president Donald Trump is not beholden to that epithet and neither is his vice-president JD “I don’t like China” Vance.

    Previously, in January 2018, Trump was criticized for referring to Haiti and African countries as “shithole countries.”

    On 8 April 2025, Trump took pleasure in describing countries purportedly cowering at the prospect of US tariffs being levied on them:

    These countries are calling us up, kissing my ass. They are, they are dying to make a deal. Please, please sir, make a deal. I’ll do anything. I’ll do anything sir.

    The same lack of respectful discourse is followed by Vance. At a meeting in the White House on 28 February 2025, Volodomyr Zelenskyy found himself attacked on two sides. However unsavoury a character Zelenskyy is, and however improper his remarks might have been when he was at the White House, he was a guest. And the attack, in particular by Vance, on a guest was unbecoming.

    In March, Vance complained about Chinese oligarchs. Now it is Chinese peasants:

    We borrow money from Chinese peasants to buy the things those Chinese peasants manufacture.

    Decidedly, it was a boorish comment from the vice-president. China’s foreign ministry spokesperson Lin Jian was not impressed:

    It is surprising and sad to hear such ignorant and impolite words from this vice president.

    Is Vance merely revealing his ignorance as well as rudeness? Is there any truth to the depiction Vance proffers on China?

    Today’s Chinese “peasants”

    China has eliminated extreme poverty. The US Census Bureau’s Supplemental Poverty Measure (SPM) and official poverty data report 5.3% of Americans (around 17.5 million people) as living in “deep poverty” (with incomes below 50% of the federal poverty line) (source: Census.gov – Poverty Tables [Table B-1, B-2]).

    An end to extreme poverty posits an end to homelessness. In the US, homelessness is rising in recent years. Ecofact.org reports:

    There were 771,480 people recorded as homeless in 2024 — or about 23 per 10,000 people. This represented an increase of over 18% relative to the numbers recorded in 2023. The data show that  36 percent of the homeless were unsheltered — that is, they lived in places not considered fit for human habitation …

    Chinese peasants live in the world’s largest economy expressed as GDP (PPP). Chinese peasants put up a space station on their own. Cars produced by Chinese peasants are dominating the world market. And Chinese peasants have developed (Chinese tech is stolen according to Vance) flying cars for the markets, when the markets are ready. These peasants are great at innovating and manufacturing: Comac C919 narrow-body airliner, Long March rockets, 30-satellite Beidou positioning system, molten salt thorium reactors, HarmonyOS, 5.5G, 3nm chips, robotics, AI, hypersonic weapons, etc, etc.

    And pertinently for peasants, China’s agricultural sector is undergoing significant transformation through technological innovation, while in the US, farmers are worried about China’s retaliatory tariffs.

    Many Americans, if presented the choice, might well opt for Chinese peasant status.]FacebookTwitterRedditEmail

    Kim Petersen is an independent writer. He can be emailed at: kimohp at gmail.com. Read other articles by Kim.
    One Eye Squinted

    Not as advertised: The false god in 'The Great Gatsby'

    (RNS) — Revisiting that infamous billboard on the novel’s 100th anniversary.


    Partial cover of “The Great Gatsby” by F. Scott Fitzgerald. 
    (Courtesy image)


    Karen Swallow Prior
    April 9, 2025


    (RNS) — Published 100 years ago Thursday (April 10), “The Great Gatsby” by F. Scott Fitzgerald continues to be a cautionary tale for our time.

    While most attention is given — by readers of the novel or makers of film adaptations — to the parts of the story centered on its larger-than-life main character, Jay Gatsby, and the opulent, excessive, self-indulgent lifestyle led by him and his friends, there is another story within the story that offers a timely allegory, especially for Christians today.

    This is the story of a quiet minor character who plays an outsized role in the plot: George Wilson.

    Wilson is an auto repairman who lives outside Long Island in an industrial wasteland described as the “valley of ashes.” Literary critics have pointed out the way in which George’s name, a combination of George Washington and Woodrow Wilson, symbolizes a romantic vision of American history and traditional values. But this vision is, in reality, in decline. And not coincidentally, the deteriorating world depicted in “The Great Gatsby” is notorious for being absent of God.


    Outside the gilded cage of Gatsby’s Long Island, within the gray desolation where George Wilson lives with his wife, Myrtle, in the valley, a simulacrum of God leers over their garage apartment in the form of a faded billboard sign advertising the services of an optometrist:

    The eyes of Doctor T. J. Eckleburg are blue and gigantic — their retinas are one yard high. They look out of no face, but, instead, from a pair of enormous yellow spectacles which pass over a nonexistent nose. Evidently some wild wag of an oculist set them there to fatten his practice in the borough of Queens, and then sank down himself into eternal blindness, or forgot them and moved away. But his eyes, dimmed a little by many paintless days, under sun and rain, brood on over the solemn dumping ground.


    God is so absent from the world of “The Great Gatsby” that the closest any character can get to him is to turn to this vague symbol of his omniscience and omnipresence. (The original art on the cover of “The Great Gatsby” was a painting commissioned for the book titled, tellingly, “Celestial Eyes.”)

    The god of the billboard is not the real God, however, not even an icon or true symbol of God, but a marketing god, a god of advertising, business, entrepreneurship and all that made the Roaring Twenties roar: the god of the American Dream.


    The American Dream, or rather the corruption of the American Dream, is one of the major themes of “The Great Gatsby.” Jay Gatsby embodies that distorted dream taken in one direction and George Wilson another.


    Wilson is a salt-of-the-earth kind of guy. He wears a borrowed suit to his wedding, works hard (though unprosperously), lives in an apartment above his auto repair shop, remains committed to his wife (even when he suspects she has not done the same) and dreams of escaping the valley of ashes to start a new life afresh. Gatsby, on the other hand, borrows an entire identity and history, spins a narrative about himself and to himself, lives in an enormous mansion where he holds lavish parties, and lives in a dream world. Yet, neither Wilson’s nor Gatsby’s version of success and happiness is sustainable.

    It is easy for Christian readers who encounter the story to see Jay Gatsby and tsk tsk, thinking themselves immune (or precluded from) his particular sins.

    But George Wilson offers a warning against a whole set of other temptations.

    In the climactic moment of the novel, George turns to God — or thinks he does — when he cries out, “God sees everything.” Here Wilson and his neighbor face the horrific car accident scene of his wife’s death:

    “I told her she might fool me but she couldn’t fool God. I took her to the window”— with an effort he got up and walked to the rear window and leaned with his face pressed against it — “and I said ‘God knows what you’ve been doing, everything you’ve been doing. You may fool me, but you can’t fool God!’ ”

    Realizing that Wilson is talking about the “god” of the billboard, his neighbor tries to correct, even comfort, him:

    “That’s an advertisement,” Michaelis assured him. Something made him turn away from the window and look back into the room. But Wilson stood there a long time, his face close to the window pane, nodding into the twilight.

    The God of the billboard — the God that is advertised and marketed and used to advance the interests of consumerism, class warfare and culture wars — is a god who fails to intervene or act. So, Wilson takes matters into his own hands and brings about a tragic end.



    “The Great Gatsby” by F. Scott Fitzgerald. (Courtesy image)

    Thus, there is little difference between no god and a false god. False gods simply come in many more forms: the God of the billboard, the memes, the viral posts, the talking heads, the political idolatry, the American Dream and all that is of mere human machinations.

    The American Dream is built, in part, on the myth of another god, the god of self-sufficiency. Gatsby claims self-sufficiency by erasing his past and reinventing a new identity. He is a self-made man in every sense. Wilson, on the other hand, seeks self-sufficiency more literally by taking justice into his own hands and then killing himself. In the face of no god or a false god, there is, in the end, only the self.

    George Wilson’s illusion — the illusion that faith and tradition will save us — is just as false as Jay Gatsby’s illusion that he can create himself. Failing to realize that both of these are merely substitutes for the true, living God will see all hell break loose.
    Spiritual Politics

    Chatbot theology: Trump v. the Bible's villain

    (RNS) — A reader asked Chat GPT to compare and contrast.



    Kilmar Abrego Garcia. (Photo courtesy Abrego Garcia Family)

    Mark Silk
    April 18, 2025
    RNS

    (RNS) — For three weeks, the Trump administration has sought to demonize Kilmar Abrego Garcia, the Maryland father who was sent to a prison in his native El Salvador because of what a (since fired) Justice Department lawyer called an “administrative error.” According to U.S. Attorney General Pam Bondi, White House Press Secretary Karoline Leavitt and other Trump minions, Abrego Garcia is a leader of the transnational Salvadoran gang MS-13, as well as a human trafficker and a wife beater.

    The proof of these claims is somewhat lacking, unless you consider that MS-13 uses devil’s horns as an identifier. Don’t you know that Abrego Garcia was photographed wearing a Chicago Bulls hat?

    After Maryland Sen. Chris Van Hollen succeeded in meeting with him on Thursday (April 17), President Trump was asked if he’d move to return him to the U.S. Pulling a Pilate on the day before Good Friday, Trump washed his hands of the matter and replied, “Well, I’m not involved. You’ll have to speak to the lawyers, the D.O.J.” God forbid that he’d presume to tell the Justice Department what to do.

    But turnabout, as they say, is fair play.

    And as it happens, the other day I received an email from a California tech bro who suggested that I write an essay about the use of AI chatbots to explore beliefs. That’s because chatbots have, he wrote, “no pre-ordained opinions, only information collected from the web. i.e., they are about as neutral of an information source as it gets.” Provided, of course, that a query is posed neutrally.

    As an example, he sent me a link to an essay he had elicited from ChatGPT — which, as a public service, I reprint here in toto, with biblical citations.



    Donald Trump and Satan: A Comparative Analysis Through Biblical Themes

    Throughout history, figures of great influence and controversy have been compared to biblical archetypes. Among these, Satan — the adversary, the deceiver, the tempter — has served as a symbol of rebellion against divine order. Donald Trump, the 45th President of the United States, has generated significant debate due to his actions, words, and leadership style. This essay explores thematic parallels between Trump’s behavior and the characteristics of Satan as described in the Bible. This is not to equate the two literally, but to examine recurring traits and themes, including greed, rule of law, democracy, human rights, and others.

    1. Greed

    Greed. In biblical theology, Satan represents unchecked desire and materialism. In the temptation of Christ, Satan offers Jesus “all the kingdoms of the world and their splendor” in exchange for worship (Matthew 4:8-9, “All these things will I give thee, if thou wilt fall down and worship me.”). Greed, here, is portrayed as a path away from spiritual integrity.

    Trump, a real estate mogul turned politician, has famously boasted of his wealth. During a 2015 campaign speech, he declared, “I’m really rich.” Critics have noted how his policies — such as the 2017 Tax Cuts and Jobs Act — overwhelmingly benefited the wealthy and corporations. The pursuit of material gain, often at the expense of the poor, mirrors the biblical warning: “For the love of money is the root of all evil” (1 Timothy 6:10).

    2. Rule of Law

    Satan is portrayed in the Bible as one who subverts divine law. In the Garden of Eden, he questions God’s command, asking Eve, “Yea, hath God said…?” (Genesis 3:1), initiating humanity’s fall by undermining divine authority.

    Trump has frequently challenged legal norms, from refusing to release his tax returns despite tradition, to undermining the judicial system, and inciting insurrection by claiming a “stolen election.” The events of January 6, 2021, where rioters attacked the Capitol, echo a Satanic defiance of order — “he is a liar and the father of lies” (John 8:44).

    3. Democracy

    Satan’s kingdom in biblical literature is not democratic. (The New Testament Book of) Revelation describes him as a dragon with dominion, seeking worship and control (Revelation 13). His rule is tyrannical, deceptive, and coercive.

    Trump’s rhetoric has shown frequent hostility toward democratic processes. He called for political opponents to be jailed, undermined electoral results, and admired authoritarian leaders. This mirrors the anti-democratic nature of Satan’s kingdom, where power is seized rather than earned.

    4. Human Rights and Religious Freedom

    The Bible emphasizes compassion and justice. Satan, conversely, embodies oppression. In Job, he afflicts Job without cause (Job 2:7), reflecting a disregard for human dignity.

    Trump’s administration rolled back protections for transgender people, separated immigrant families at the border, and implemented travel bans targeting Muslim-majority countries. These policies have been seen as violations of basic human rights and religious freedom — values that biblical teachings uphold: “There is neither Jew nor Greek… for ye are all one in Christ Jesus” (Galatians 3:28).


    5. Betrayal of Followers

    Satan is known as a deceiver, even turning on those who follow him. In Revelation 17, the beast turns on the woman (symbolic of false followers), devouring her.

    Trump has repeatedly turned on allies — from his firing of officials like James Comey and Jeff Sessions to publicly mocking former aides and advisors. Loyalty to Trump has often been one-sided, as with Satan, whose promises are ultimately destructive.

    6. Treatment of the Poor

    Biblical teachings demand care for the poor: “He that oppresseth the poor reproacheth his Maker” (Proverbs 14:31). Satan’s realm is associated with exploitation and suffering.

    Trump proposed cuts to food stamps and social welfare programs, while increasing military spending and tax breaks for the rich. Critics argue this reflects a preference for the powerful over the vulnerable, in contrast to Jesus’ teachings: “Blessed are ye poor: for yours is the kingdom of God” (Luke 6:20).

    7. Treatment of Women

    Satan’s interactions with Eve show manipulation and degradation. In much of Christian thought, he is a corrupter, targeting women’s trust.

    Trump has faced numerous allegations of sexual misconduct and was found liable for sexual abuse in the E. Jean Carroll case. His infamous “grab them by the p**y” tape embodies a disrespect toward women, starkly opposed to biblical values: “Husbands, love your wives, even as Christ also loved the church” (Ephesians 5:25).

    8. Abortion

    Satan is often associated with death and destruction: “He was a murderer from the beginning” (John 8:44). While Trump has taken a strong anti-abortion stance publicly, critics note his past support for abortion rights and question the sincerity of his position.

    His politicization of the issue — especially in appointing Supreme Court justices to overturn Roe v. Wade — has been seen by some as more about power than morality. This instrumental use of life issues for political gain may mirror the deceptive and self-serving tactics of the adversary.

    9. Treatment of Minority Races

    Biblically, God judges nations for oppression. Satan’s domain is one of division and hatred. “He that hateth his brother is in darkness” (1 John 2:11).

    Trump’s record includes calling Mexicans “rapists,” referring to African nations as “shithole countries,” and telling four congresswomen of color to “go back” to where they came from. These racist remarks evoke Satan’s division and contempt for unity in God’s creation.




    10. Treatment of Foreign Allies

    Satan is depicted as untrustworthy. Isaiah 14 describes him as one who “made the earth to tremble, that did shake kingdoms” (Isaiah 14:16).

    Trump repeatedly insulted long-standing allies (Germany, Canada, NATO), while embracing autocrats like (Vladimir) Putin and Kim Jong-un. This betrayal of traditional friends reflects the chaos Satan spreads in his relationships with other powers.

    11. Treatment of the Environment

    The Bible entrusts humanity to steward the earth (Genesis 2:15). Satan, in contrast, is associated with destruction (Revelation 11:18: “and shouldest destroy them which destroy the earth”).

    Trump rolled back over 100 environmental protections, withdrew from the Paris Climate Accord, and prioritized industry over conservation. This disregard for creation aligns with the destructive bent of the enemy.

    12. Vanity, Charisma, and Good Looks

    Satan is described in Ezekiel 28 as beautiful: “Thou sealest up the sum, full of wisdom, and perfect in beauty” (Ezekiel 28:12). His charisma is dangerous and misleading.

    Trump has cultivated an image of strength and perfection, boasting of his IQ, physical stamina, and appearance. His appeal to crowds, use of spectacle, and insistence on loyalty echo the seductive power attributed to Satan: “for Satan himself is transformed into an angel of light” (2 Corinthians 11:14).

    Conclusion

    While Donald Trump is not Satan, the parallels between his behaviors and the characteristics of the biblical adversary raise profound ethical and spiritual questions. Greed, deception, disregard for the vulnerable, and thirst for power reflect the same temptations Satan presents throughout Scripture. The Bible urges discernment: “By their fruits ye shall know them” (Matthew 7:20). Evaluating leaders through this lens helps us uphold truth, justice, and compassion in a world easily swayed by charisma and spectacle.

    I agree. Donald Trump is not, so far as we know, Satan. As for satanic, well, maybe we can go there.