Monday, December 22, 2025

China's Engine of Environmental Collapse


Workers' Liberty
Author: Owen Falls
21 December, 2025 



China is responsible for over 30% of GHG emissions. It is responsible for more emissions than the next 5 highest emitting countries combined (USA, India, Japan, Russia, and Germany). However, China’s population is two-thirds the combined population of those countries and its GDP is 32% of their combined GDPs. Is there something special about China’s economic model that makes this the case? This is the conundrum that Richard Smith tries to answer in China’s Engine of Environmental Collapse.

The book was written in 2020 and covers the extent of China's environmental destruction, with a focus on the past 20 years. Richard Smith covers how from 1978 China has ramped up its emissions. He covers a range of topics from pollution of soil and rivers to excessive building and construction, to the inner workings of the CCP. The book was published before the Covid-19 pandemic and so does not cover the period of China’s ultra-lockdowns.

China is now fully integrated into the world economy. It has played an ever-increasing role in the renewable technologies market. Since 1978, China’s economy has grown on average 10% per year. Its rapid growth and growing share of world manufacturing (now at around 30%) has been due in no small part to its ever expanding capacity to burn coal. Coal plays a massive role in China’s economy not only in its energy supply but also in its iron and steel production. China leads world production in the latter and is the third largest producer of iron-ore after Australia and Brazil.

A significant part of the left cheer on China and play down its authoritarianism. Smith’s book is a useful antidote for anyone who needs a reminder of the extent to the Chinese state suppresses national minorities, intimidates and elilinatesn political opponents, leads the world in executions, and regularly crushes dissent with police violence - whether this to repress Uyghurs, Hong Kongers, Tibetans or to attack and crush the labour and other progressive movements.

Smith paints a vivid picture of China’s environmental destruction. He describes at length China’s excessive construction projects that have led to entirely redundant office blocs, railway stations, airports, districts of cities, and even so-called “ghost cities” that lie completely empty. In its populated cities, Smith describes the extent of the air pollution, the heavy use of cars and massive multilane motorways that nonetheless have not abated China's massive traffic and congestion issues. China’s rivers, lakes and soils are massively polluted and in large part this due to a combination of unenforced but existing environmental and health and safety legislation, corruption within the CCP bureaucracy, and of course a rapacious drive to grow the economy at nearly any cost.

Since 2017 Xi Jinping has announced his intention to make China into an “ecological civilization”. This has included promoting the State Environmental Protection Agency to ministerial rank, which gives the agency more powers to intervene and the real steps being taken to tackle small polluters, limit combustion vehicles, tackle issues of plastic and e-waste, and bring in more protections for natural reserves. Yet as Smith argues even if Xi Jinping were serious about tackling environmental issues, he runs a state and economy where it is near impossible to decarbonise without a massive overhaul of the political system. As Smith puts it Xi Jinping “runs a politico-economic system characterized by systemic growth drivers which are, if anything, more powerful and more eco-suicidal than those of “normal” capitalism in the West.”

Smith’s explanation of what drives China’s internal growth and environmental destruction is in parts clear and in other parts confused and contradictory. In his earlier writing Smith argued that China was a bureaucratic-collectivist. He has since revised this position to argue that it is some mix of bureaucratic-collectivist and capitalist. And he breaks down the drivers of China’s emissions as being: intra-bureaucratic competition, nationalist and imperialist ambitions, employment maximisation, consumer maximisation, and corruption. These are all major drivers, however, an important aspect of China’s growth that Smith leaves out (or at least understates) is its integration into the world capitalist economy.

Moreover, at various points in the book Smith seems to be at pains to say that the mix of the economy being both bureaucratic-collectivist and capitalist provides a more potent mix when it comes to growth and environmental destruction than if it was just capitalist or just bureaucratic-collectivist. Broadly speaking Smith argues that there is something qualitatively different about China’s political-economic system from that of capitalist states in the rest of the world.

I am not convinced there is something qualitatively different about China, so much as the world is more capitalist and more capable of driving development from a low starting point - and China provides a prime example of this.

Much of what Smith claims about China being uniquely different from capitalism does not stand up to scrutiny. For example, Smith argues that Xi can’t stop his party subordinates and other officials from wasting resources and polluting because if he did, he would have to challenge their economic interests. Do we not have this in the West and nearly any capitalist economy? If states try to impose regulations on waste and pollution they get push back from sections of capital and reactionary political forces. Smith does not account for why the supposed bureaucratic-collectivism in China makes this so qualitatively different.

On a different occasion Smith argues that the main driver for growth under capitalism is competition. The only limit to growth is if profits can't be made. So far so good. Smith goes on to argue that this is not the case for China. He maintains that because China is a hybrid of bureaucratic-collectivist and capitalist, the system is “largely exempted from the laws of capitalism”. He argues that exemplary of this is that not one SOE has gone bankrupt or failed. Smith seems to have blinded himself to all the ways in which companies and banks under capitalism are regularly kept afloat, subsidised and saved by the state - in fact it is something distinct about how how a capitalist state acts. If anything, China under the rule of the CCP does this aspect of capitalism better than other countries. And if anything its combination of lack of regulation in health and safety and the environment and its willingness to keep SOEs going at any cost, along with China’s nationalist ambitions to be dominant on the world stage, account very well for why it has outdone itself in economic growth and environmental destruction.

Smith’s book is a great primer on China’s environmental and economic record. While I think Smith’s analysis of China in part is confused and the analytical conclusions he draws are mistaken, his insights into how the CCP functions and what ambitions drive it are valuable. Anyone who wants to learn more about China and the environment should make time to read and discuss this book.


The Proof is in the Pudding: A Few Comments on Socialism with Chinese Characteristics

Anyone interested in socialism in the twenty-first century must take into account what is happening in China seriously. It’s future economic supremacy will either shape global capitalism, which socialists worldwide will have to respond to or the future of socialism will be determined by China’s planned transformation toward a socialist economy                                                                       —  Jan Turowski [1]

China has achieved what is perhaps the most spectacular modernization in the history of the world in timespan and scale, accomplishing in decades what took centuries elsewhere… it has developed productive forces in agriculture, industry, technology, science and culture. It has raised millions from poverty to prosperity. It has integrated into the world system, for better or worse. It manufacturers much of what the rest of world consumes. It leads the world in green energy and other scientific and technical advances necessary for global survival. It is a force for peace in a mad world where the drums of war are beating more dangerously than ever. Because of this, I see China as the hope of the world.                                           — Helena Sheehan [2]

The Communist Party of China (CPC) was founded in Shanghai in July 1921. At its inception the CPC had only 50 members ( 100 million today) and came to power in 1949 after 28 years of revolutionary struggle. Mao Zedong reminds us that “Revolution is not a dinner party or writing an essay or painting a picture or doing embroidery. It cannot be so refined, so leisurely and gentle, so temperate, kind, courteous and restrained and magnanimous. A revolution is an insurrection, an act of violence by which one class overturns another.”

The Communist revolutionaries, freed China from foreign domination and defeated the virulently anti-communist Chiang Kai-shek’s Kuomintang. They attempted to meet the immediate basic needs of the people while operating under extremely debilitating circumstances. China was an immense, semi-feudal, semi-colonial country and the new government encountered problems that were both challenging and often sui generis. They needed to find answers in order to continue the socialist transformation of the country, the historical mission begun in 1949.

The ideal of “Common Prosperity” had its origins in the CPC’s founding and was made official policy in December 1953 in a report drafted by Mao Zedong. The phrase then appeared in the September 25 issue of the semi-official People’s Daily in an article entitled, “The Path of Socialism is the Path to Common Prosperity,” and again in December 12, 1953. It’s important to clarify that the term envisioned an egalitarian, mutual aid type society in which resources would be held in common. In 1956, the CPC understood that the primary contradiction facing China “was between the need for building a modern industrial society and the reality of a backward agricultural economy,” and further, “the needs of the people for rapid economic and cultural development and the failure of current economic and cultural supplies to meet these needs.” [3]

All the evidence suggests that in the period following the Revolution, China saw gains in the material living standards of peasants and workers, including extending life expectancy, literacy rates improving from 20 to 93 percent, land reform initiated, women liberated, a decline in infant mortality and “Barefoot doctors” insured that basic medical care reached a population that was 99% peasant in composition. Unquestionably, impressive strides were accomplished — until things began to stall.

Later, Deng Xiaping was to characterize the Mao Zedong period as 70% good and 30% bad and that has been the common formula adopted to this day in China. The Chinese people still revere Mao and view his errors as “the errors of a great proletarian revolutionary.” Although Mao’s contributions are seen as far exceeding his errors, Deng’s 30% includes both the Great Leap Forward (1958-1961) and the Cultural Revolution which set back China in serious ways. There are still debates among respected scholars about those two events but there is agreement that China remained at a very low level of development, lagging decades behind Western nations in terms of technology, science and services.

Without in any way disparaging the heroic gains cited earlier. I don’t think Hua Bin overstates his assessment of the Maoist period when he writes, “The CPC in the first thirty years of its rule was a revolutionary party led by people who didn’t understand modern economics, science and technology. So it imported a rigid system from the USSR — we can call it Marxism with Russian characteristics. Obviously, the result was disastrous.” [4]

The socialist market economy eventually chosen by the CPC remains controversial in some quarters but as China specialist Carlos Martinez asserts, had there not been genuine improvement in the standard of living, the CPC’s socialist project and socialism itself would have lost legitimacy. In that sense, we can interpret Deng’s statement about Maoism’s shortcomings as necessary to differentiate his new “pragmatic” path in 1978 from what preceded it.

The link between egalitarianism and common prosperity was officially severed on April 15, 1979, when the People’s Daily carried an article, “A Few Get Rich First and Common Prosperity.” In Deng Xiaping’s words, “in encouraging some regions to become prosperous first, we intend they should inspire others to follow their example and that all of them should eventually help economically backward regions to develop. The same holds true for some individuals.” From that point onward, the path was all about maximizing the development of productive forces because China was decades behind the advanced countries, especially in science and technology.

Deng was acutely aware of the dangers of polarization that could result and said, “As long as public ownership occupies the main position in our economy, polarization can be avoided.” It’s important to note that this new path was to be temporary, an expedient but absolutely necessary stage in what would ultimately achieve common prosperity via a comprehensive national strategy. Trial and error was not discouraged and in Deng’s words it involved “crossing the river by feeling the stones.”

Here we should be mindful that in China, Marxism has been adapted to the country’s concrete material conditions. Again, quoting Martinez: “Marx wrote that the development of the productive forces of social labor is capitalism’s ‘historic mission’ and justification. For that very reason it unwittingly creates the material conditions for a higher form of production. The CPC replaced “unwittingly” with “purposely”: using capital with strict limits and under heavy regulation, to bring China into the modern world.” [5]

China opened the door to transnational capital in order to obtain access to technology and science on behalf of economic development. Martiniz continues, “Deals with foreign investors were drawn up such that foreign companies trying to expand their capital in China were compelled to share skills and technology and operate under Chinese regulation.” This was all in sync with the state’s development planning and although there was resistance from investors, it was the price of “gaining access to the vast and growing Chinese market.”

China incorporated market mechanisms but they operate under the socialist state which is controlled by the CPC, not private capitalists as is the case in the United States. Deng Xiaping put it this way: “In order to realize communism, we have to accomplish the tasks set in the socialist stage. They are legion, but the fundamental one is to develop productive forces so as to demonstrate the superiority of socialism over capitalism and provide the material basis for communism.”

Yes, millionaires and billionaires exist in China (some are even party members) but the CPC does not allow them to constitute a capitalist class. They’re prevented from establishing their own political parties or organizing their own media. Further, the ‘commanding heights’ of the economy remain under the stringent control of the party, including heavy industry, energy, transport, aviation, communications and foreign trade. China’s ‘big four’ banks are majority owned and accountable to the government, not shareholders.

In their socialist market economy, 71% of China’s Forbes 500 companies are state-owned enterprises (SOEs). There are some 360,000 SOEs in China and they dominate the economy. For our purposes, it’s imperative to note that in keeping with “socialism with Chinese characteristics” they are required to operate in accordance with the government’s macro-economic plan. They answer only to the Communist Party’s leadership.

The New Era, began in 2012, with Xi Jinping as Chairman of the Communist Party and his use of Mao Zedongs’s words, “carrying the revolution to its completion.” After first publicly uttering the phrase on December 30, 2012,  President Xi has reiterated it over one thousand times. For him, it’s quintessential Marxism. And in 2017, the new principle contradiction was, “between unbalanced and inadequate development and the people’s ever growing need for a better life.

Common Prosperity, when employed in the Xi era, means reducing income inequality, enhancing welfare and curtailing excessive wealth. There will be both incentives and pressures for charitable giving and also crack downs on tax evasion. In 2012 the CPC specified that by 2035, “substantial progress” toward common prosperity would be achieved. This means narrowing regional, urban-rural and income disparities. It does not mean, “robbing the rich to help the poor “ or sharing everything equally. Nor does it mean imitating the Nordic welfare state model. The goal is that the “middle income group” — neither rich nor poor — will be significantly expanded. A recent, authoritative, data-based study found that China is fully capable of achieving common prosperity by 2035, including providing assistance to low-income people in difficult situations (200 million to 300 million people.) [6]

It also means guarding against, as Xi has often mentioned, party officials becoming part of a privileged elite and departing from the socialist project. Further, it entails dealing with corruption which is openly acknowledged by the government. Officials caught being involved in graft have been made examples in keeping with the Chinese adage, “kill a chicken to scare the monkeys.” President’s Xi’s well-known, ongoing anti-corruption campaign is highly popular with ordinary Chinese citizens, including his recent actions against the high tech sector, the gaming industry and for profit private tutoring companies.

Going further, Hua Bin writes that the campaign has, “Taken down hundreds  of thousands of officials at national and local levels, including members of the Politburo, defense minister, foreign minister, railroad  ministers, provincial governors, mayors of many cities, bank CEOs, state owned company executives, military procurement officials, hospital administrators and countless others. Chinese corruption is about corrupt individuals. Corruption is illegal and highly punishable. It may never go away as human defects won’t go away but it is risky for the corrupt individuals. Corrupt officials can steal a lot of money, but they run a risk of being shamed and losing everything, including their lives (the railroad minister was executed).” [7]

It’s a well-known fact that by 2021, the hundredth anniversary of the CPC founding, China had eradicated “extreme poverty” (the poverty reduction miracle) 10 years ahead of schedule. By 2022, 1.346 billion people were covered by basic medical insurance and 1.1 billion by basic pension insurance, an increase of 24 million from the previous year. In 2023, the “middle income group” already constituted almost 25 percent of China’s population. It rose from 10 million in 2002 to 336 million in 2023. [8] China projects that its middle-income group will increase to 800 million in the next 10 years, creating an olive-shaped distribution chart. This will occur as the government “invests more in people” and spends more on human capital and social safety nets.

This higher stage of socialist development or “advanced socialism” will also entail increased government control over resource allocation. In a sense, the inevitable inequality which accompanied the introduction of private capital to China, must be deconstructed. There will be resistance to these efforts and the CPC will need to employ appropriate responses. Socialism with Chinese characteristics or “Common Prosperity” must coexist within a global capitalist system for the foreseeable future but the goal for 2049, the centenary of the Chinese revolution, is to have built, “a great modern socialist country that is prosperous, strong, democratic, culturally advanced and beautiful.” The exact term is “advanced socialism.”

Further, Xi has often spoken about the need to “build a world of common prosperity through win-win cooperation” and “a shared future for mankind”. China’s Belt and Road Initiative (BRI) embodies this vision and Beijing has committed more than $1.3 trillion to the BRI since 2000. A recent report found that over 79% of leaders in the Deep South viewed Beijing as actively supporting their countries’ development. Without naming the United States, the report also noted “heavy handed attempts by the PRC’s strategic competition to vilify Beijing’s contributions as entirely bad for local economies are likely to ring hollow.” [9]

Finally, constructing socialism is a long term historical process and nothing I’ve suggested here guarantees that China will move on to Marx’s higher form of production, to “advanced socialism,” by 2049. There are forces both within and especially outside China that will attempt to subvert or even doom further efforts. However, to affirm their achievements so far, the Chinese have adopted the English proverb, “the proof of the pudding is in the eating” or shortened, “the proof is in the pudding.” At this juncture, it’s safe to conclude that they’re correct.

[1] Jan Turowski, “How the Chinese Talk About Socialism,”Rosa Luxemburg Stifling.
[2] Helena Sheehan, “Exploring the Chinese Revolution Today,” Monthly Review, Vol.77, No.6 (November, 2025).
[3] For details, see, Roland Boer, Socialism with Chinese Characteristics: A Guide for Foreigners (New York: Springer, 2021).
[4] Hua Bin, “Making Sense of China’s Meteoric Rise, “The Greanville Post, December 11, 2025. This was a response to interview questions posed by Mike Whitney and was originally on Hua’s Substack. There are, of course, analyses that interpret this period more sympathetically and some dismiss Mao’s critics as capitalist roaders.
[5] For these quotes and his compelling explication, I’m indebted  to Carlos Martinez’s book, The East Is Still Red (Glasgow, Scotland: Praxis Press, 2023)
[6] Angang Ha and Shaoje Zhou, China in 2025: Toward a Society of Prosperity for All: London: Palgrave Macmillan,2024). See, https://researchgate.net January 20247]
[7] Hua Bin, “Corruption in the US and China — A Comparative Analysis,”  The Unz Review, December 4, 2004.
[8] See, Terry Sinclair, Xiune Yang and Bjorn Gustafson, “China’s Middle-Income Class, Macroeconmic Growth, and Common Prosperity,” China Leadership Monitor, CLM, November 30, 2024.
[9] Sarina Patterson, “The BRI at 10: A Report from the Global South, AIDDATA, March 26, 2024. I wrote about this in my piece, Gary Olson, “China’s BRI: Toward a Hybrid International Order with Chinese Characteristics,” Left Turn, #13, Summer, 2023.

Gary Olson is Professor Emeritus at Moravian College, Bethlehem, PA. Contact: glolson416@gmail.com. Per usual, thanks to Kathleen Kelly, my in-house ed. Read other articles by Gary.
50 years since Franco; István Szabó


Workers' Liberty
Author: John Cunningham
 3 December, 2025




Some years ago I attended a conference in Valencia where a Spanish participant told me that in her village, on hearing the news of Franco’s demise, the celebrations were such that they ran out of champagne. 50 years on there will no doubt be a more reflective response but the anniversary of this vile dictator’s death is still worthy of note.

Pan’s Labyrinth (2006), in my opinion one of the best Spanish films ever made, written and directed by (Mexican born) Guillermo del Toro, is set in Spain in 1944. Anti-Franco guerrillas are still active in the north and the thuggish Captain Vidal (Sergi Lopez) is dispatched to sort them out. His wife, heavily pregnant, and step daughter Ofelia (Ivana Baquero) accompany him.

Ofelia has visions of an underground cave which she visits to see a magical Faun (Pan in the English title) who, despite his rather fearsome, fantastical appearance, befriends her, informing her that she is really Princess Moanna. In the real world Vidal attempts to suppress the guerrillas with utmost brutality. His wife dies in childbirth but Vidal is unmoved, concerned only that she gives birth to a son. The guerrillas eventually defeat and capture Vidal and extract revenge.

If you are looking for a present for that film-loving friend check out the new Second Run Box Set of three of Hungarian director István Szabó’s best films: Oscar-winning Mephisto (1981), Colonel Redl (1985) and Hanussen (1988), all set in Central Europe and featuring the Austrian actor Klaus Maria Brandauer.

Each DVD in the set is accompanied by a booklet giving the historical background to the films and other details. I am duty bound to mention that I wrote the Mephisto booklet. Each film has been restored, with new English sub-title translations. The set also includes four rarely seen short films by Szabó. A cineaste’s delight, highly recommended.
Between Bernstein and Lenin


Workers' Liberty
Author: Rayner Lysaght
 19 November, 2025 



This section takes the story of the first three workers’ Internationals from the 1890s to 1905. Though idiosyncratic in its slant on some points, the account (abridged from a pamphlet, The First Three Internationals, published in 1989), gives important elements of history.

The French Possibilists abandoned their attempts to form an International and affiliated to the Marxist body [in 1891]. That did not mean that they abandoned their politics. In fact, these were restated by one of their leaders, Alexandre Millerand (1859-1943) as being the aims of gradual reform within the nation state. This emphasised the fact that, even without the Anarchists, the International was far from being an homogeneous Marxist body.

Most French Socialists were influenced by Possibilist views. Most British Socialists were similarly inclined. The comparative seniority of the latter’s working class, which had caused its union leaders’ opportunism in the 1860s and which had since delayed the appearance of its own independent party, was now ensuring that the one party that made the breakthrough into parliament was the Possibilist Independent Labour Party. Of the genuinely mass affiliates, those of what were then the separate colonies of Australia were similar.

Only the mass German Social Democratic Party seemed to provide a bastion of Marxist politics, and this appearance was itself being challenged.

The party was based mainly in the new Empire’s industrial north: the states of Prussia and Saxony. The country was organised federally, with each state maintaining its own electoral laws. In Prussia, the system was loaded to give extra representation to the landlords (junkers) and hardly any to the workers. The southern states had more nearly democratic franchises but were less industrialised so that the party had a weaker base. These two factors made it seem both possible and necessary for the South German Social Democrats to proceed by collaborating with sections of their class opponents.

In 1891, those in Württemburg voted with the Liberal State Government to pass its budget. In 1894, this practice was accepted by the Party’s National Congress as being justified by local conditions, despite a protest from old Friedrich Engels.

The next year, the South German tendency suffered a setback. The Party Congress defeated its members’ proposal to adopt a land policy aimed at winning small farmers. This defeat was significant, less in itself than in its revelation of forces far more important to advancing reformism than were the south Germans. For the proposal was not defeated only on its merits, though these were few enough. The Party Leader, the Marxist, Bebel, supported it. It was defeated by the vote of officials from the new Social-Democratic trade unions, who preferred to allow the small farmers to be proletarianised (and hopefully, members of their trade unions) rather than make a political effort to win them.

They were supported in this, and their assumptions rationalised, by the party’s leading theoretician, Karl Kautsky (1854-1938).

Kautsky’s fatalistic approach would not be strong enough to keep him allied to the developing Social Democratic bureaucracy without disagreement. In any case, that bureaucracy did not need him. On the other hand, German Social Democracy had come to need the bureaucracy to organise it.

A further complication was that it was only since 1890 that the Party had been able to develop legally; the German Anti-Socialist Laws were a recent memory and a standing threat against too radical political action. And the reformists could argue that they were facing problems that orthodox Marxists ignored. However inadequately, they recognised the political problem of the need to win the small farmer.

Defeat

A year after their defeat on this, they could claim a further justification of their class-collaborationism. In Saxony, the advance of independent Social Democracy was answered by the capitalist parties uniting to replace the comparatively democratic franchise with a form of the Prussian system. The South Germans argued that intelligent class collaboration could have avoided this: the Party’s majority had no answer.

The time was ripe for German reformism to be given a theoretical dignity that would make it appear more than a system of surrender to events by alleged Marxists. In Britain, the Fabian Society was providing such a rationalisation but it was not yet part of the working-class movement, nor was it trying to be. Nonetheless, its members’ writings did influence Engels’ former secretary, Edward Bernstein (1850-1932).

Between 1896 and 1898, Bernstein published a series of articles that defended the practice of most Socialist Parties and counterposed it to the stated Marxist aim of the Socialist Society. He summarised his approach better than he realised in his comment that, for him, the aim is nothing... the movement everything. He reduced Marxism’s value to one of historical analysis of economic pressures and class struggles. He denied the possibility of capitalist economic collapse, whether general (for society as a whole), or individual (small concern liquidating into monopoly). He substituted for the Marxist dialectic a combination of empirical investigation and moral purpose. For him a Socialist Party’s chief role was to produce a series of piecemeal reforms through Parliament. His proposals were a revision of Marxism: Revisionism.

In this haziness as to ends, Bernstein was arguably more honest — if less radical — than the reformist spokesman, the Bavarian Georg von Vollmar (1850-1922), who asserted that it would be possible and desirable to achieve a Socialist society within the State boundaries of one country.

Bernstein’s attack provoked a reaction from the Marxists who claimed the majority in German Social Democracy. Two foreign recruits, the Byelorussian Parvus (Alexander Helphand, 1869-1924) and the Pole Rosa Luxemburg (1870-1919), published pamphlets defending Marxist principles. So too did Kautsky, another of Engels’ protégés and a far more prominent figure, but he did so only after persuasion by his Russian counterpart, George Plekhanov (1856-1918).

What was more, although Bernstein’s ideas were condemned at successive Party Congresses between 1899 and 1903 and at the International’s Amsterdam Congress in 1904, many known revisionists, including himself, on occasion voted for the condemnation. His political career flourished and he was elected to the German Parliament (Reichstag) for his Party in 1902.

The sun of mass political growth was nurturing bureaucratic interests in German Social Democracy. Their relationship to Bernstein’s Revisionism differed between the bureaucracies of the trade unions and that of the Party proper. Having trade unions organised by Party members had been expected to frustrate the opportunism that developed in Britain. In practice, their work’s necessary concentration on bread-and-butter issues with little political support and their own relative but increasing material privilege compared to their members made the German Social Democratic trade-union leaders the readiest to accept Revisionism.

The Party’s own bureaucracy was organised at a higher political level; it was concerned more directly with advancing the Programme passed originally at Gotha (1875) and renewed at Erfurt (1891). This theoretical base was made less effective by the Programme’s division into a minimum list of reforms compatible with capitalism and a maximum or full Socialist programme. Basing themselves on the latter, the majority leaders of German Social Democracy attacked the theory of Revisionism, without being able to offer any alternative to the Revisionists’ practical solutions to the short-term problems.

Strategy

Both theory (against the Anarchists) and practice tended to limit Social Democracy’s strategy to one of parliamentary means. Against the Anarchist demand to abolish the State it had asserted the need to take State power. But what did this mean? It was all too easy to interpret it as did the Revisionists: the electoral struggle every few years to win the right to administer the existing state machine. In itself this provided the reason for a major part of any Social Democratic activity, in Germany or elsewhere, at the time.

In most countries manhood suffrage, without which electoral victory was impossible, did not exist and women had no national vote. In Belgium and Austria, indeed, the workers struck for the right to vote. Bernstein himself supported such a means for an end, since democracy was a necessary pre-condition for achieving the greatest reform. He disagreed with the political strike for other causes and had the agreement of most trade union leaders. Eventually, it would be the workers of Russia who would bring back the revolutionary seizure of State power as, in effect, the missing and crucial part of any Socialist programme without which it would remain, at best, Marxist in theory and Revisionist in practice.

When Bernstein’s articles appeared first the Social Democratic Party Secretary, Ignaz Auer (1846-1907) wrote him: “My dear Ede, you don’t pass resolutions. You don’t talk about it (Revisionism). You just do it”.

Until 1899 the controversy over Revisionism remained centred in German Social Democracy. Although French Socialism seemed even more divided (organisationally as well as politically) between Possibilists and Impossibilists, the debate between the two was less developed and deemed likely to end in reconciliation as common (Reformist) practice tended to unite the participants. However, in 1899 the Possibilists broke even with that practice in a way that defied the basic principle of independent working-class political organisation even more definitely than the South German budget votes.

The Anti-Dreyfusards, a powerful antisemitic movement supported and used as a front by Monarchists, Clericalists and Militarists, had influenced successive French Governments and seemed to threaten the Republic itself. To defend it and to open the way for possible reforms, Alexandre Millerand did not only pledge support for a new Government but joined it as Minister for Commerce, with the support of his Possibilist colleagues.

The following year the matter was discussed at the International’s Fifth Congress, in Paris. After much debate, Kautsky drafted a compromise. It was passed, despite some opposition which included that of two united national delegations, those of Belgium and Ireland (the Irish Socialist Republican Party; this was the only Second International Congress at which Ireland was represented). It was agreed that, in future, no member of an affiliate of the International would be allowed to take office in a State Government without his party’s permission. The central political issue (the relationship of the Party to the capitalist state) and the central person (Millerand) were both ignored.

This was less than satisfactory, in that Millerand’s action was not even justified by political results. He and his Ministerial colleagues did break the influence of the Anti-Dreyfusards, get their victim, Captain Alfred Dreyfus (1859-1935) released from jail and begin a series of educational reforms, but they did little more over three years and ended by using the army against striking workers and colonial peoples. As would happen in all such future alliances, Millerand had not captured a bourgeois ministry but had been captured by the capitalist state.

Controversy

However, the controversy he had started reflected the fact that French Marxism was starting from a theoretical basis even less developed than that of Germany. Its leader, Jules Guesde (1845-1922) was far more influenced by Proudhon’s anti-political views than Bebel or Kautsky were by Lassalle. For Guesde, the Dreyfus case was irrelevant to the working class. French Socialism’s most able thinker, Jean Jaurès (1859-1914), was a Possibilist and a defender of Millerand. On the other hand, many genuinely revolutionary Socialists were abandoning Marxism or else trying to merge it with a new form of strategy that opposed the International’s definition of political action by action through industrial unions: Syndicalism.

In the English-speaking world, problems were even more acute. In Britain and the dominions the Marxists were still losing ground while honestly Reformist parties advanced. In Ireland, the Irish Socialist Republican Party was organised by a genuine Marxist, James Connolly (1868-1916), but its rank and file were less conscious and, in 1903, he left them for the USA. In any case, more real electoral support was given to the Belfast Labour Party which was in the Independent Labour Party mould.

Connolly was not misguided in seeing the USA as more promising. It had produced Daniel de Leon (1852-1914), a theoretician whose writings were admired by Lenin and whose Socialist Labour Party became the centre of the Marxist tendency in the English-speaking world before 1914.

It had been founded by German-American Lassalleans and, far more than the Germans, upheld the Lassallean principle of close party control of its associated trade unions and their indoctrination with the Lassallean Iron Law of Wages and the resultant futility of strikes for wage rises. This weakened the Party against its country’s non-political union organisation, the American Federation of Labour. By 1901 it too had provoked Revisionists and genuine Marxists into joining to form a looser, less homogeneous (in effect less Marxist) Socialist Party of America, which would soon win more support than de Leon’s organisation.

The most effective opposition to Revisionism and to the more subtle degeneration of world Marxism was being developed in central and eastern Europe. Rosa Luxemburg was fighting for greater clarity in a revolutionary approach to the issues raised by Bernstein. In Russia, where the movement was less developed, Plekhanov and Lenin (Vladimir Ilyich Ulyanov, 1870-1924) were fighting to build a Russian Social Democratic and Labour Party with the norms they believed existed in the German Social Democracy.

This last body condemned Revisionism firmly at its 1903 Dresden Congress. At the same time it avoided accepting its practical challenge, as Luxemburg demanded. It sent the motion it had passed to the International, which itself passed it at its sixth Congress in Amsterdam the following year.

The Amsterdam Congress was to the Second International what the Basle Congress had been to the first. It was the organisational highpoint that preceded its highpoint in practice. Its affiliates were advancing everywhere. In the Commonwealth of Australia that year, the Labour Party formed a Government. In Belgium, Austria and the less democratic German states of Prussia and Saxony, the Social Democrats led the fight for the democratic franchise.

The chief achievement of the Amsterdam Congress was that it consolidated this growth by passing a motion to unite its national affiliates. On the theoretical side, its ratification of the Dresden motion made a gesture towards the idea that such unity should be on Marxist political lines. In fact, neither was really successful. The French united, though the right-wing Possibilists led by Millerand preferred to break altogether with Socialism. However, the Russians and Americans remained divided. More importantly, the Dresden motion remained a substitute for serious Marxist analysis.

Just as Basle had been followed by the Paris Commune, so, now, Amsterdam was followed even more swiftly by the Russian Revolution of 1905. Starting and continuing formally on a bourgeois-democratic programme, it stimulated the establishment of working-class councils or soviets in St Petersburg and Moscow which posed practically the seizure of state power by workers in a way not seen since and more radically than the Paris Commune. For a time it threatened to spread westward. The German and Austrian Emperors considered intervening to save Tsarism. Radicalised by the upsurge, the normally Revisionist German trade-union leaders threatened a general strike if this occurred.
Gender divisions and capitalist history


19 November, 2025 
Author: Katy Dollar




In Rethinking Women’s Oppression, a chapter of her book Women and the Politics of Class, Johanna Brenner  surveys Michèle Barrett’s well-known book Women’s Oppression Today.

Brenner rejects reductionist Marxist approaches which assert women’s oppression is an integral part of capitalism’s basic mechanics, and thus leave untheorised why it is women who carry out domestic labour and can obscure sexism within the working class and working-class families. She also rejects theories of capitalism and patriarchy as dual systems, because they tend to be ahistorical in their analysis of patriarchy and to posit gender ideology as something autonomous and outside material conditions.

She argues that gender ideology, like all ideology, is rooted in our lived everyday. Gender divisions are produced by a complex balance of forces at a given point in the history of capitalism.

Michèle Barrett posits a historical account of the formation of the family-household system. But she then sees the ensuing ghettoisation of women in low-paying sectors of capitalist production as shaped by protective legislation and union exclusionary practices.

“Better-organised male craft unions and the bourgeois-controlled state were able to override the interests of female workers... These divisions are systematically embedded in the structure and texture of capitalist social relations in Britain and they play an important part in the political and ideological stability of this society. They are constitutive of our subjectivity as well as, in part, of capitalist political and cultural hegemony”.

Brenner’s historical work shows there is little evidence that protective legislation had a determining negative effect. It was not universal and came long after the gender division of labour was established. Trade union action was not the cause of gender division, either. Trade unions were not homogeneous. Sometimes trade unions promoted discrimination against working women with the idea that men and women have or should have “separate spheres”. There are also many examples of trade union support for women’s organisation.

Studies of women’s work in the nineteenth century indicate that usually women withdrew from full-time  work in factories at the time of their first child. Women who worked in factory conditions had more difficult pregnancies, and were more likely to miscarry or have a child with health problems. Bottle-feeding was not safe or affordable, and full-time work prevented breastfeeding.

Before protective legislation or union contracts, women changed their employment around family constraints. Mothers found jobs that fitted with the domestic demands: part-time work, seasonal work.

Economies

In pre-industrial economies, reproduction and production accomodated each other. The organisation of production remained in the hands of the workers themselves sufficiently that work rate and location could be flexible around biological needs. The increasing determination of work conditions by machine production posed difficulties.

Pregnancy, childbirth, lactation are not easily compatible with factory or office work without maternity leave, breastfeeding facilities, childcare, and flexibility in late pregnancy. Capitalists will not willingly pay for those provisions as they increase costs. Until we win the provisions, the reproduction of labour power becomes problematic for the working class as a whole and for women in particular.

Working-class families did not have enough money to buy in social reproduction as goods and services (nannies, housekeepers, washing machines, etc.). Given that, a division of labour where one person undertook domestic labour (plus maybe supplementary wage work), while another earned wages full-time made sense.

Of course precapitalist ideologies, and then the bourgeois family ideal, had a role. But the shaping of working-class family norms was reinforced by the material realities of working-class life.

Women’s work was more precarious and paid less because the workforce was usually less able to organise. Mothers had domestic work which left them less time and energy for union organising. Young women not yet married had more time but often stayed in work more briefly.

Gender ideology was and is rooted in and shaped by women’s and men’s experience in everyday life.  Gendered divisions were not so much embedded in the barebones fundamentals of capitalist relations of production, as produced by the balance of forces at a point in the history of capitalism.
The new translation of Capital, and others

22 December, 2025 
Author: Martin Thomas






A new English translation of Capital volume one, by Paul Reitter, was published in September 2024. At our Workers' Liberty Capital study course, 19-22 December 2025, one of us was using that new translation.

I haven't read the new translation all through, let alone worked systematically through the extras it offers: a foreword by Wendy Brown, an editor's introduction by Paul North, a translator's introduction by Reitter, an afterword by William Clare Roberts, and masses of new footnotes. I surely haven't compared it line-by-line with other translations. But I've scanned it sufficiently to offer a few provisional opinions.



Generally, with our Workers' Liberty Capital study courses, I've advised students to bring whatever translation of Capital they find most ready to hand. Having a variety of translations in the sessions is good. If we get stuck on a difficult passage, we can look at other renderings of it. I bring along copies of Capital in French and German, so that we can also get those renderings.

In some Capital study groups I attended, in the early 1970s, we would sometimes get stuck for hours on single sentences.

For example, in the section on Commodity Fetishism, chapter 1:4, how can we make sense of the two passages, within a page of each other?

"A definite social relation between people, that assumes, in their eyes, the fantastic form of a relation between things".

"The relations connecting the labour of one individual with that of the rest appear, not as direct social relations between individuals at work, but as what they really are, material relations between persons and social relations between things".

(Moore-Aveling translation, emended by substituting "people" for their "men" as a rendering of the the German "Menschen", which, as distinct from "Männer", covers all genders).

The presentation of social connections as social relations between things (commodities) is a "fantastic" form? Or "what they really are"?

My answer, after all those hours, would be: both.

But also: better not to get stuck on inevitably dubious attempts to decipher "what Marx really meant" in cryptic passages.

Better to get the basic and clear frame of Marx's argument. Accept that some passages are cryptic, or best read as literary flourishes, or describe a tendency which Marx will later "overwrite" by showing a counter-tendency which overlays it. (Surplus-value is increased by lengthening the working day - chapter 10. Well, not necessarily - chapter 12). Turn to checking out the main line of argument with the realities as we observe them in our workplaces, in our class struggles, and in our observations of economic life. Marx did not write the book so that his meaning would be hidden in a few cryptic sentences here and there, and obscure from the main drift of the text.

Not everything is plain, course. Misunderstandings of Capital, I think, are fairly common, but I can think of none down to bad translations, or insufficient puzzling over obscure passages.

For explain, the idea is common that the critique of exploitation is based on the idea that labour is the substance of value (or even the idea that labour is the source of all wealth, an idea Marx explicitly denounces in Capital).

As far as I can make out, that idea derives mainly from a wish to think that in reading chapter 1 section 1 one has already got the core of Marx's argument, and can then skim or skip all the rest. It does not derive from anything Marx is rendered by any translator as writing in chapter one section one.

Just read further, without thinking that chapter one section one had it all! Read keeping in mind that Marx constructs his theory not by making cut-and-dried definitions and then deducing step by step, but rather by building layer upon layer of tendencies and patterns, each layer modifying the picture painted by previous levels of analysis and also modifying the meaning of the concepts.

As Karl Korsch put it in a 1932 introduction to a printing of Capital, the whole theory shows "the ‘dialectical’ relationship between an initially rather abstract treatment of a given object or nexus, and the subsequent, increasingly concrete, treatment of the self-same phenomenon. This mode of development, which characterises the whole structure of Marx’s Capital, seems to reverse, or to ‘stand on its head’ the order in which given realities are ‘naturally’ regarded by the non-scientific observer".

Korsch's introduction, by the way, reproduced in the widely-circulated 1970 printing of the German fourth edition, is to my mind the best of all the various post-Engels introductions, prefaces, and forewords. Ernest Mandel's introduction to the 1976 Fowkes translation reads poorly today, if only because it concludes by confidently predicting that capitalism cannot possibly last until 2026, but probably better than the Brown-North-Reitter-Roberts compendium. But the first rule for readers should be: go straight for reading Marx, and then his various forewords and afterwords, before you detour in latter-day glosses and "read-this-first" texts. If you want a latter-day gloss, go to the commentary available on the AWL website , which includes a chapter-by-chapter critique of David Harvey's useful but flawed Companion to Marx's Capital).

Read Marx free of glosses, and read it with patience, and in any translation you will see the critique of exploitation is based on:

• the production by free-and-equal markets of stashes of money which become a great and unequal social power in a way that stashes of other commodities generally aren't, and generate a drive to transform money into money-plus (chapter 4)

• the distinction between "labour" and "labour-power" (chapter 6)

• the exceptional character of the exchange between labour-power and money-become-capital (chapters 6 and 7)

• the capitalists are driven and drive to reshape production (chapters 10 to 15).

Nothing much remains to be extracted by new supposed revelation of what Marx "really meant" by this or that individual cryptic or maybe-poorly-translated passage.

Over the years, I really haven't found a substantive question where one translation is downright misleading or incomprehensible, and another brings full understanding. Some passages come out clearer in one translation or another, but all the translations are serviceable.

Such considerations made me sour in advance about a new translation. After checking it out, I remain sour. I have identified no passage where Reitter's translation is outright misleading, but it's not really worth paying £29.15 for this version (the current cut-price on Amazon, cheap for a 857-page hardback) rather than £15 or so for the Penguin version (Fowkes translation), or less if you can find one of the many second-hand copies.

The first German edition of Capital was in 1867. Marx supervised a second German edition in 1872-3. That had major changes. What is now chapter 1 section 3 was transferred then from an appendix, and completely rewritten. In all subsequent editions and translations, the amendments were (to my mind, anyway) small.

Marx worked closely, for years, with the translator on a French translation of the second German edition, and recommended that French version. As far as I know, no-one has ventured to produce a new French translation with the thought that they can better render what Marx "really meant" into French than Marx could himself. Engels produced a third German edition in 1883, based on notes from Marx and amendments seen in the French translation.

The first English translation, by Samuel Moore, Edward Aveling, and Engels, was based on that third German edition. This is not easily available in print these days, but is widely and cheaply accessible in web, e-book, and audiobook formats (because of copyright having expired).

Engels produced a fourth German edition in 1890, making further amendments based on the French text, tidying up the quotations, and adding some explanatory notes. That is, as far as I know, the basis for all versions of Capital in wide circulation in Germany.

A tidied-up version was produced by Karl Kautsky in 1914, but its main difference was that all the quotations were rendered into German rather than being left in the original English, French, etc.

Eden and Cedar Paul, members of the Communist Party, produced a new English translation in 1928. David Ryazanov, a Marxist activist since 1885 and the foremost Marx scholar of the era, was then still able to work in the USSR as long as he kept out of current politics (he would be arrested and internally-exiled in 1931, then killed in 1938). He responded irritably that a new translation was unnecessary. The Pauls replied, reasonably, that they had done it only in order to get more accessible and readable English than Moore-Aveling-Engels, and to work from the fourth rather than third German edition.

The Paul translation was the first version of Capital I read, around 1963-4, in a new printing dated 1962. I suppose must have been widely available then. It is rare today.

In 1976, as part of the great explosion of publishing of Marxist texts which followed the French general strike of May-June 1968, Ben Fowkes produced a new English translation from the fourth German edition. That is the most widely available print version today, published by Penguin.

Fowkes explained his aims (in a translator's preface much shorter and more modest than Reitter's) as modernising some language in line with changed English usage, restoring some sentences cut by Engels for the third and fourth editions in line with Marx's work on the French translation, and doing his best to reflect in English the "vivid language" and "startling and strong images" in Marx's German. Not even Reitter denies that Fowkes did a pretty good job, and I certainly wouldn't. Fowkes's version has the additional merit of including, as an appendix, an "extra" chapter, "Results of the Immediate Production Process", omitted from Marx's "final cut" of Capital volume one only at a very later stage, and largely "lost" until it was published separately in German in 1969 then included by Fowkes with his English translation. The Reitter version does not include that "extra" chapter.

Reitter is Professor of Germanic Languages and Literature at Ohio State University, and his co-workers are US academics. As far as I know, they are left-ish, but none is a labour-movement activist in the sense Engels, Aveling, the Pauls, were, or keyed into working-class politics to the degree that Fowkes was (one of his main authored books was on Communism in the Weimar Republic). Wendy Brown (foreword) is the partner of Judith Butler, and as far as I know broadly shares Butler's politics. William Clare Roberts (afterword) tweeted after 7 October 2023 to call for "full economic and military support for Hamas and Hezbollah".

Reitter and his co-workers suggest that with the new translation they want to provide two things:

• a more "philosophical" reading of Marx, in particular with complicated verbal constructions in German copied as nearly as possible into English, rather than flattened out for the other language;

• but also a more colloquial modern style of English.

There is a whole literature about whether German is a uniquely suitable language for philosophy. Hegel thought so: "German has many advantages over other modern languages; some of its words even possess the further peculiarity of having not only different but opposite meanings so that one cannot fail to recognise a speculative spirit of the language in them: it can delight a thinker to come across such words and to find the union of opposites naively shown in the dictionary as one word with opposite meanings, although this result of speculative thinking is nonsensical to the understanding".

The famous example is the word aufheben, which can mean cancel, abolish, or preserve or keep, or pick up, or lift up, or transcend. It is used everyday, for example for picking up something dropped on the floor, but also in philosophy to signify simultaneously abolishing and preserving. Marx uses it in Capital only in everyday senses. Of course he may have meant to use other German terms in more labile and "philosophical" ways, but Marx's style in Capital is vastly less "German-philosophical" than his early writings, and in his afterword to the second edition he prided himself on having "confined [himself] to the mere critical analysis of actual facts".

The simultaneous drives to be more "philosophical" and "like German", and to be more colloquial, make the Reitter translation read oddly to me. Oddness can make for greater enlightenment, but not in this case, I think.

Colloquial formulations like "aren't" for "are not", "doesn't", "couldn't" etc. sprinkle every page, and other colloquialising makes the language seem blander and more casual. I can't see that changes in English usage make that necessary: after all, plenty of us still read Adam Smith or Ricardo, or, say, the Brontës, and feel no need to bring in an editor to "modernise" their English, certainly not to the extent that Reitter "modernises" (much more than Fowkes). At the same time, laboured verbal constructions slow down the reader. The effect is to assimilate Marx towards modern American academic style.

Reitter labours arguments about Marx using imaginary numbers as analogues in some places, irrational numbers elsewhere, and other translators being inconsistent about their rendering. Knowing a little about mathematics, I have always found the mathematical analogies sprinkled by Marx through Capital inept. Marx was fascinated by mathematics, as many of us are, but not very good at it. Perhaps more to the point, I know no commentary on Capital which adduces one of those mathematical analogies as really illuminating a substantive point of theory. If both analogues are inept, fussing about them is more confusing than helpful.

Another example of laboured wording is Reitter's use of "metabolising" for "Stoffwechsel", where Fowkes has simply "metabolism", which by the 1970s (though not yet in 1887) was the standard dictionary translation.

The prime example, cited by Reitter in his translator's preface, is a passage in chapter 1 section 3. In adapting what had been an appendix in the first edition to become chapter 1 section 3 of the second (and subsequent) editions, Marx introduced the word Wertgegendständlichkeit. Reitter describes it as "neologism", an invented word. Yes, but as Reitter himself notes, in German, making new words by stitching together familiar ones into long compound words is commonplace, much less of a drama than "inventing words" in English. It does not necessarily signify that the writer considers the argument so abstruse that it cannot be made without inventing special new words.

Wert means value. Gegenstand means object or item. The suffix -lich is similar to -ly in English, -keit to -ness, so Gegendständlichkeit is something like object-ly-ness. The dictionaries give objectivity or concreteness as the best English equivalent. My surmise is that Marx uses Wertgegendständlichkeit to mean approximately "value as something which appears an objective property of the commodity".

Reitter renders it as "value-objecthood":

"The value-objecthood of commodities differs from Mistress Quickly in that one knows not where to have it. Not even an atom of natural material goes into their value-objecthood, in striking contrast to their objecthood as physical commodity bodies, which is a crude thing for the senses… Commodities possess value-objecthood only insofar as they are expressions of the same social denominator, human labour, and that their value-objecthood is thus purely social. This point should make the following one clear: the value-objecthood of commodities can appear only in the social relation between commodity and commodity".

"Objecthood"? I didn't know this before looking it up, but the word "objecthood" was coined by the art critic Michael Fried in 1967. A friend who knows about such things tells me that Fried's initiative was influential at the time, but has faded from view in recent decades: most art students today (let alone general readers of Capital) will not know what "objecthood" means. My friend explained to me what Fried's usage meant: she is good at explaining such things, but I still didn't "get" it. The word is esoteric in a way that Marx's compound-word-making wasn't.

Michael Heinrich, a widely-respected German Marxist who is credited as a member of the "editorial board" of Reitter's version, has preferred "value-objectivity" as a translation. That makes more sense to me. In any case, Reitter's version offers no more clarity to me than the older translations, which seek to convey Marx's meaning by less literal renderings.

Thus, for example, Marx himself in the French translation (I render into English literally):

"The reality which the value of the commodity possesses… there is no atom of matter which penetrates into its value… The values of commodities only possess a purely social reality… this social reality can manifest itself only in social transactions".

Fowkes uses formulas like "the objectivity of commodities as values" and "their objective character as values"; Moore-Aveling, formulas like "the reality of the value of commodities". I don't have the Eden and Cedar Paul version to hand.

Reitter complains that all those versions render the same word, Wertgegendständlichkeit, into different French or English within a few lines of another. But I, for one, come away more illuminated from the other renderings than from Reitter's, or even from Heinrich's if Heinrich means (and I'm not sure he does) that the translator should repeat the same term, "value-objectivity", line after line, rather than seeking to convey meaning through a variety of approximations in different contexts where there is no exact English equivalent. I still take Marx's point to be that value appears as an objective trait of commodities, their value-form appears as a "thing", only through the social relations of commodities. Marx makes the point there to prepare us for the idea that gold appears in society as value-as-thing thanks not to natural properties but to historically-evolved social relations.

An argument could be made that rendering unusual words in Marx by odd-looking expressions in English alerts us to the appearance of a crucial concept, and we might miss that if they are rendered by more ordinary words. But in fact Marx uses ordinary words for most of his crucial concepts (value, abstract labour, labour-power, capital, surplus-value...), only using them differently from other writers. I'm not convinced that Wertgegendständlichkeit becomes a crucial concept through Marx choosing to construct a compound noun, and I think turning readers' attention to such wordings may misdirect us.

UK

‘Our world-leading Animal Welfare Strategy will protect domestic, farmed and wild animals for generations’


Twitter/@jeremycorbyn

Today, I’m delighted to announce the government’s world-leading Animal Welfare Strategy – a bold five-year plan to deliver the biggest boost to animal welfare in a generation, with reforms to protect animals at home, on farms, and in the wild.

Many of the reforms being implemented are long overdue. After years of broken promises on animal welfare under the last government, animals have been left to endure needless suffering through outdated laws which continue to permit poor welfare practices. The Conservative government’s animal welfare failings defied public expectations: polling shows that 72% of UK voters want stricter animal welfare laws, and MPs repeatedly report that it is one of the top issues reaching their mailboxes. And yet, we now have Reform promising to cut thousands of laws if elected – putting key pieces of animal welfare legislation at risk.

We all know that Labour has always been the only party that can be trusted on animal welfare. Under the last Labour government, we banned fox hunting, passed the landmark Animal Welfare Act 2006, and pushed for an EU-wide ban on battery cages. Since entering government again in July of last year, we’ve been determined to build on this track record. Just last month, we published a groundbreaking strategy to phase out the use of animals in science, in line with our manifesto commitment to partner with scientists, industry, and civil society as we work towards the phasing out of animal testing.

The Animal Welfare Strategy announced today continues our party’s strong legacy on animal welfare and delivers on more manifesto promises by implementing lasting improvements that will have the greatest possible impact on animal welfare.

First, the strategy will address loopholes in our current legislation which puts companion animals at risk of mistreatment and abuse. We will crack down on persistent problems with the breeding and sourcing of low welfare puppies by launching a consultation to reform dog breeding, delivering on our manifesto promise to end puppy farming. This follows the government supporting the Animal Welfare (Import of Dogs, Cats and Ferrets) Act, delivering our manifesto commitment to crack down on puppy smuggling. We will also launch a consultation on licensing domestic rescue and rehoming organisations to ensure high welfare standards are applied in all relevant establishments, and we will implement the measures contained in the Renters’ Rights Act to make it easier for tenants to keep pets in rented accommodation. Most of us consider our pets to be part of the family, and these reforms will ensure that they receive the care and protection they deserve.

Second, the strategy will strengthen farmed animal welfare standards and support farmers. After years of inaction by the previous administration, Britain risks falling behind other European nations with respect to key farmed animal welfare standards. This is unacceptable. That’s why the Animal Welfare Strategy commits to launching consultations on numerous reforms to deliver the largest possible improvements to farmed animal welfare, in collaboration with farmers – many of whom have already voluntarily adopted higher standards. Our goal is to end the use of cages for hens and crates for pigs – confinement systems which significantly restrict the ability of these animals to express their physical and behavioural needs. We will (subject to consultation) ban the use of carbon dioxide to stun pigs – a killing method that has long been established to be aversive to them. And we will consult on implementing standards for the humane killing of fish – animals which are recognised as sentient in law but who lack detailed welfare at slaughter rules. Together, these comprehensive reforms will prevent unnecessary suffering, improve the lives of millions of farmed animals, and ensure that standards on British farms are among the highest in the world.

Third, the strategy will increase the protection of wildlife and kept wild animals. All animals deserve to be treated with dignity and respect, including those in the wild, but some legislation is outdated and doesn’t do enough to protect wild animals. That’s why the Animal Welfare Strategy commits to delivering our manifesto commitments to ban trail hunting and ending the use of snare traps. We will also review and strengthen penalties for cruelty against wildlife so that they are consistent with higher levels of sentencing available for animal welfare offences against pets and farmed animals. Together, these reforms will create the strongest possible legal safeguards for wild animal welfare and deter any unacceptable cruelty towards them.

Finally, it isn’t good enough to just raise standards domestically. We also need to encourage other countries to follow our leadership and raise their own animal welfare standards. That’s why the Animal Welfare Strategy commits to promoting the importance of high animal welfare standards and best practice as part of our bilateral and international relations, including through international fora. We will also establish a Working Group on fur to explore concerns about the global fur trade and the different ways in which they could be addressed.

For me personally, the reforms being delivered in the Animal Welfare Strategy feel seismic. I have been active on animal welfare issues for more than 30 years, and I truly believe that we have a moral obligation to protect defenceless animals in the same way we must protect vulnerable people. I also know that, as a nation of animal lovers, the public wholeheartedly agree with me. As a government and party, we can be proud that the policies announced today will honour and effectuate this duty – ensuring that, thanks to us, animals are protected for generations to come.

 

How genocide is being ‘normalised’



DECEMBER 22, 2025

Mike Phipps reviews The New Age of Genocide, by Martin Shaw, published by Agenda.

This book addresses not only the concept of genocide but its return to a central place in world politics. It explores both the West’s failure to prevent genocide, and, in the case of Palestine, its active complicity in it.

But Shaw is no campist, blind to the genocidal aspects of other imperial wars. In fact, with the dominance of Trump in the US, Putin in  Russia and Xi Jinping in China, “a veritable axis of genocide appeared to be emerging at the highest level of world politics.” Yet it is not accidental that this is happening at the same time as academic and media analysis increasingly shies away from using the term.

Gaza has brought the issue of genocide back into focus with some urgency. It underlines too how other powers fight wars as a way of obfuscating their genocides. Russia’s war on Ukraine was intended from the outset – Putin’s own words say this – to destroy the Ukrainian state and society. It targeted children’s hospitals and other civilian infrastructure, deployed ‘kill-or-capture’ missions against local officials, organised the torture, rape and execution of civilians as well as the forcible transfer of civilian populations, alongside the cultural destruction of museums, monuments and places of worship. It amounts to genocidal intent and action.

These same features – genocidal intent and action – are present in Israel’s destruction of Gaza. The intent, repeatedly voiced by many Israeli leaders, is to destroy Gaza and expel its people. Moshe Feiglin, for example, calls for the complete destruction of Gaza and said last year: “As Hitler … once said, ‘I cannot live in this world if there is one Jew left in it.’ We will not be able to live in this land if one Islamo-Nazi is left in Gaza.”

This is extreme, but it builds on earlier Zionist narratives that promote expansionism and population transfers over coexistence. The actions are indisputable: mass killings, the destruction of civilian infrastructure, including the health system, on a massive scale.

The character of Israel’s genocide is underlined by the fact that children make up nearly half of all verifiable Palestinian deaths, with 5-9 year olds the biggest category. Deliberate mass starvation – the worst since the siege of Leningrad in World War Two – has also disproportionately affected children.

How complicit is the UK in Israel’s genocide in Gaza?  British military support given under the 2020 UK-Israel Military Cooperation Agreement has contributed significantly. Concretely, British reconnaissance flights, supply of weapons parts to F35 bombers, as well as legal and political support are all important. This is accompanied by the suppression of dissent: there is growing concern that the Labour Government’s ban on Palestine Action was the result of Israeli lobbying. Shaw concludes that by condoning and facilitating the perpetrators’ campaign, Britain failed to fulfil its anti-genocide responsibilities.

And not for the first time in my lifetime. The  army of Republika Srpska’s genocide in 1995 against Bosnian Muslims in Srebrenica and beyond was minimised at the time under the euphemism “ethnic cleansing”, as Western leaders, Britain’s included, characterised the war as an inter-ethnic conflict in which all sides were more or less to blame. Such a narrative allowed Western peacekeepers to hand over a town of civilians to their enemies to be massacred. It took the International Court of Justice many years to rule that the slaughter of 8,000 men and boys in Srebrenica was indeed a genocide – while simultaneously denying the reality of a wider Bosnian genocide elsewhere.

Will it take as long for Israel’s genocide to be called by its right name? Current signs are not encouraging. While Srebrenica has been added to the UK’s 2025 Holocaust Memorial Day (HMD) commemorations to show concern for wider genocide, Gaza is still treated as a “catalyst for antisemitism.” The then Foreign Secretary David Lammy even joined Israel’s ambassador Tzipi Hotoveley, an outspoken apologist for its crimes in Gaza, in HMD celebrations.

Meanwhile UN Special Rapporteur on the occupied Palestinian territories Francesca Albanese, who has rightly called Israel’s action in Gaza a genocide, is the victim of punitive US sanctions which forbid all US persons and companies from doing business with her, affecting her bank accounts and many aspects of her personal and family life. Media complicity? The editorial board of the Wall Street Journal praised Washington’s move as overdue.

We truly are living in a new age of genocide, perpetrated by governments and facilitated by their supporters in the media. Russia’s ongoing genocide against Ukraine normalises Israel’s genocide against Gaza – and vice versa. Each reinforces the impunity of the other. To minimise one at the expense of the other  – quite a widespread tendency on the ‘left’ – is a fool’s game that will degrade the human rights of everybody – at a time when authoritarian powers in all parts of the world are moving onto the offensive against their critics in civil society.

Mike Phipps’ book Don’t Stop Thinking About Tomorrow: The Labour Party after Jeremy Corbyn (OR Books, 2022) can be ordered here.

Pipe bombs and chicken nuggets: how fake news became ‘fact’


Right-Wing Watch
20 December, 2025 
Left Foot Forward


From Trump to Fox News, Johnson to Fleet Street, misinformation is not a series of isolated failures. It’s a business model, one that rewards outrage, punishes accuracy and treats the public not as citizens to be informed, but as audiences to be manipulated.



In what is the last RWW of the year (we’ll be back on January 10), takes us President Trump – no less – who has long styled himself as the ultimate arbiter of what constitutes ‘fake news.’ In January 2017, reacting to media scrutiny of an executive order, he declared: “The FAKE NEWS media … is not my enemy, it is the enemy of the American people.”

Few outlets embody the very practices Trump decries more fully than Fox News. The network has faced decades of criticism for promoting conspiracy theories and demonstrably false claims, from climate change denial to Covid misinformation and lies about the 2020 election.

Studies have shown Fox viewers are more likely to hold factual misperceptions than consumers of other news sources, or even those who watch no news at all.

It was therefore richly ironic when Fox News itself inadvertently exposed the misinformation economy. Following the Justice Department’s recent announcement of the arrest of the man accused of planting pipe bombs outside the Democratic and Republican National Committee offices on January 5, 2021, Fox News’ host Sean Hannity interviewed Dan Bongino, deputy director of the FBI and formerly a prominent right-wing commentator. Bongino is a political ally of Trump, who, until he was appointed in a post typically occupied by a veteran FBI agent less than a year ago, had no prior experience at the FBI.

Hannity pressed Bongino on his past claims that the bombing was an “inside job” and part of a “massive cover-up.”

Bongino’s response was remarkably candid. “I was paid in the past, Sean, for my opinions,” he said. “That’s clear. And one day, I’ll be back in that space. But that’s not what I’m paid for now. I’m paid to be your deputy director, and we base investigations on facts.”

In that moment, Bongino unintentionally laid bare the grift at the heart of the right-wing media ecosystem. Figures are financially rewarded for offering reckless speculation that flatters their audience’s views, with no accountability when those claims collapse. Opinions are monetised and the truth is optional.

Interestingly, Boningo announced this week that he will step down from his role as the FBI’s second-in-command. According to the New York Times, he suggested he would return to his former career as a pro-Trump podcaster and social-media personality, presumably once again earning a living by promoting conspiracy theories and misinformation.

If such a system has corroded American political discourse, the pressing question is whether Britain is immune. It is not.

A British tradition of manufactured scandal

What we now recognise as ‘fake news’ arguably entered British politics on October 29, 1924, when the Daily Mail published the forged Zinoviev letter, purportedly written by the head of the Communist International to encourage Labour to pursue revolutionary policies, triggering a political crisis that would change the course of history.

Labour suffered a crushing defeat and the Conservatives returned to power. Later investigations, including exhaustive archival work in the 1990s by foreign office historian Gill Bennett, concluded the letter was almost certainly forged by White Russian anti-Bolsheviks, likely with help from sympathetic figures in British intelligence.

One might have expected such a scandal to prompt lasting reforms in journalistic standards. Instead, it normalised distortion as both a political weapon and a profitable model.

As author Phil Tinline noted in the New Statesman, the Zinoviev affair established a template still in use today: “cultivate your lie from a germ of truth.”

Boris Johnson and the normalisation of dishonesty

No figure better embodies the modern British incarnation of such a passing acquaintance with truth than Boris Johnson, whose falsehoods are not always cultivated from even that minimal germ.

Johnson’s career, from journalist to prime minister, has been marked by a casual and often strategic relationship with the truth. In 1988 he was dismissed from the Times for fabricating a quote from his godfather to support a false historical claim. For most journalists, such an offence would have been career-ending. For Johnson, it was just the beginning.

That he rebounded so quickly speaks volumes about the protective power of elite networks. Shortly after his dismissal from the Times, Johnson resurfaced as a Brussels correspondent for the Daily Telegraph, having met its editor, Max Hastings, at a party. There his ‘Euromyths,’ exaggerated or entirely invented stories about EU regulations, helped entrench British Euroscepticism.

These articles did not merely misinform; they reshaped the national conversation. As Jean Quatremer, Libération’s Brussels correspondent argued, Johnson “invented a self-serving journalistic genre that set a poisonous tone for British EU reporting.”
\

Once Johnson entered frontline politics, much of the press abandoned scepticism altogether. During his time in office, journalists frequently acted less as interrogators of power than as amplifiers of his distortions.

A particularly stark example came in September 2019, when the Daily Mail ran the front-page story alleging that Downing Street was investigating Remain MPs for “foreign collusion.” The claim, based on an unnamed “senior No 10 source,” ricocheted across the media, reproduced the following day by the Daily Express, the Sun, and the Times.

It even reached the BBC’s Today programme, where presenter Nick Robinson asked Johnson about the supposed investigation. Rather than challenge the premise, Robinson allowed Johnson to legitimise it, as the prime minister asserted that there were “legitimate questions” to be asked.

No one asked the most basic question, did such an investigation exist? It did not, as was later confirmed.

Beergate

The pattern continued with ‘Beergate,’ when a photograph of Keir Starmer drinking a beer in a constituency office was inflated into weeks of scandal by the Conservative press, despite obvious factual holes and glaring hypocrisy.

Unsurprisingly, it came amid allegations of porn-watching, sexism and misogyny within Tory ranks.

Johnson’s political career may be over, but his adoration and protection by the right-wing press is not. He now enjoys a lucrative weekly column in the Daily Mail, reportedly worth six figures, a remarkable indulgence for a former prime minister found by Parliament to have deliberately misled it.

The arrangement was on full display last month, when the Mail splashed “BETRAYAL OF OUR CHILDREN” across its front page in response to the Covid inquiry. Of the paper’s numerous articles on the report that day, none led with Johnson’s role in pandemic decision-making, nor with that of his then adviser Dominic Cummings. Rather, it chose to focus on how “[Nicola] Sturgeon’s government failed to plan for killer Covid pandemic and showed no urgency in responding, says damning inquiry report.”

Accountability was demanded by our newspapers, just not from the Mail’s own star columnist who had been in charge of the country at the time.

As we see time and time again, in parts of the British press, outrage is weaponised selectively and scrutiny is applied only where it is politically convenient.

The ‘chicken nugget’ myth

One of the most incredulous recent examples of this is the absurd “chicken nugget” story, which claimed a foreign national avoided deportation because his child disliked foreign nuggets. Despite being entirely false, the story persisted in the media, recycled as evidence of migrants abusing human rights law and as justification for leaving the European Convention on Human Rights.



In September, the Bonavero Institute of Human Rights at the University of Oxford published a report examining how the ECHR is discussed in the UK media in relation to immigration. Reviewing 379 news stories and opinion pieces from January to June 2025, the authors found widespread misreporting, incomplete information and an overwhelming fixation on immigration cases.

“Politicians, journalists and commentators may legitimately hold different views on immigration and human rights. But mischaracterising how the law operates does a disservice to the public,” said Başak Çalı, director of research at the Bonavero Institute.

The report also identified a familiar pattern: a misleading framing appears in one outlet, is then repeated across others as the story is “picked up,” and quickly hardens into accepted fact. The authors cited the “chicken nugget” case as a prime example, an absurd and “completely erroneous” account, as co-author Alice Donald told Reuters, that was reproduced by multiple outlets and echoed by senior politicians.

Donald argues, the problem lies in using isolated, distorted cases to stand in for how the ECHR and immigration law actually work.



The lie as a business model

Which brings us back to Donald Trump. Many, me included, welcomed news this week that the BBC intends to fight Trump’s defamation lawsuit. Whatever one thinks of the corporation’s editorial choices, it is hard not to note the grotesque irony of Trump demanding truth and accountability.

During his first term alone, the Washington Post documented 30,573 false or misleading claims, an average of 21 per day. Fact-checkers have described his dishonesty as unprecedented in American politics, not incidental but integral to his political and business identity.

That, ultimately, is the point. From Trump to Fox News, Johnson to Fleet Street, misinformation is not a series of isolated failures. It’s a business model, one that rewards outrage, punishes accuracy and treats the public not as citizens to be informed, but as audiences to be manipulated.

Until that model is challenged, the lie will remain not as an atypical bug in our media systems, but their most lucrative feature.

Gabrielle Pickard-Whitehead is author of Right-Wing Watch
UK

GFM workers win 15% pay rises


Workers' Liberty
 Author: Gerry Bates
16 December, 2025 




Outsourced NHS workers at Newham Centre for Mental Health have won a tremendous victory in their campaign for NHS equivalent pay, terms and conditions. After six weeks of escalating strikes this autumn, Unite members voted to accept a significant uplift in pay, terms and conditions. They started their strikes as some of the lowest paid workers in London’s NHS. They return to work as union people, on union terms.


Through their solidarity and determination, Newham’s domestics, porters, kitchen and reception staff by Grosvenor Facilities Management have won a 15% pay rise for the lowest paid workers (10% for middle grade, 5% for supervisor grades), an extra week’s annual leave, and two months full sick pay. The company has also agreed to end victimisation of union members and recognise the union.

The GFM strike began in September 2025 but initial organising started during the pandemic. During a 2021 union health and safety inspection, safety reps first met GFM workers and discovered they were not entitled to occupational sick pay. If they had to isolate following public health advice, the most they would receive was Statutory Sick Pay paid at less than £100 a week. The financial pressure was driving infectious workers into work undermining hospital safety.

Union pressure resulted in some isolation pay being offered to the GFM workers 2021 but this provision was then stopped in Autumn 2022 as the NHS withdrew the subsidies it offered private contractors as part of the new “Living with Covid strategy”. The union safety reps maintained contact with GFM workers during that time through repeat safety inspections and began discussing the idea of organising a union capable of effective strikes. In 2023 a group of workers joined the union and started organising, recruiting to the union and raising the idea of a strike. We organised a mass meeting in the canteen, addressed by reps from neighbouring Bart’s Unite branch who had just won a successful insourcing campaign through sustained strikes.

Following this meeting, many more workers joined the union and in autumn 2024 Unite applied for union recognition and submitted a pay claim for NHS equivalent pay terms and conditions. At every stage we recruited to the union on the basis that we were going to strike and escalate until we win.

Over the summer the workers delivered a 100% vote for strikes and set out their first dates with a view to escalating. The picket lines from the start were a noisy and attracted support from the wider trade union movement. Armed with horns, megaphones and speakers, the GFM pickets took their protest from the hospital gates to the offices of the PFI company, NHS Trust HQ and other GFM sites.

Unite has a policy of offering £70 a day strike pay, and that came close to covering the lost wages for the lowest paid workers who made up the bulk of the union group. However, the success of the strikes was dependent on building a strike fund that could sustain us for a long battle. We had good support from the local trade union movement and left and trade union donations flooded in that allowed us to increase strike pay to full pay by the November strikes.

The strike demonstrates an important truth: our work is essential and without our labour our workplaces cannot function. For six weeks the company tried to run the hospital with bank staff, probationers and workers bussed in from sites outside London. For six weeks, conditions within the hospital deteriorated while the most experienced staff were on the picket line. During the October strikes, Unite health and safety reps did an inspection of the hospital detailing these deteriorating conditions and the substandard service provided by this private contractor.

At each stage, union reps stressed that this was not a strike to register a protest. Rather the workers were no longer willing to work for the poverty pay, terms and conditions that GFM were offering. In every negotiation, and at every opportunity, the message to the employer was that the workers were united and were not going to stop until their demands were met.

The strike brought into focus the disgusting waste involved in the NHS’s PFI schemes. In 2001-2 Newham Centre for Mental Health was built for about £14.5 million as a Private Finance Initiative. In exchange for the use of this hospital, the NHS agreed to pay the PFI company £213 million over the next 30 years. This year the NHS paid over £8 million in PFI fees. Perhaps as much as £6 million of this sum is extracted in profit and executive salaries by GFM and their PFI partners, with little left over to pay the workers actually doing the work of servicing and maintaining the hospital. At the start of the dispute, GFM management complained that their hands were tied by contractual arrangements with their PFI partners and there was really very little profit being made. The resolution of this dispute demonstrates that there are forces more powerful than the contractual arrangements of the capitalist class.

The East London Mental Health Unite branch is seeking to build on this victory. First it is important that GFM workers at other sites are aware of this victory and are given the opportunity to organise their own disputes to level up pay, terms and conditions. Most urgently, as concern rises for winter flu season, the union will insist that full sick pay is implemented in all GFM sites as an urgent infection control measure. Second, the branch is planning to coordinate a campaign for full sick pay for all across the NHS.

It is a national disgrace that six years after the start of the pandemic, there are still frontline health and social care workers who cannot afford to take time off when sick and infectious. The strikes at Newham, Bart’s and elsewhere show that trade union organising can achieve what reasoned argument alone has not been able to achieve. Through organising around health and safety in the NHS we can rebuild union power and create a force that can win safety critical improvements in the health service even at a time of cuts.