Friday, April 18, 2025


KCK's Kalkan: Öcalan's call can be implemented if the appropriate conditions are created

Duran Kalkan once again stressed the clear position of the Kurdish freedom movement, reiterating that "Öcalan's call can be implemented if the appropriate conditions are created."


ANF
NEWS DESK
Thursday, 17 April 2025

In this in-depth interview, Duran Kalkan, member of the KCK Executive Council, spoke about the state of affairs one and a half months after people's leader Abdullah Öcalan's ‘Call for Peace and Democratic Society’ was published. He once again stressed the clear position of the Kurdish freedom movement, reiterating that "Öcalan's call can be implemented if the appropriate conditions are created."

More than a month and a half has passed since the statement by peoples leader Abdullah Öcalan, which was read out on 27 February. Great hopes had been raised, especially regarding the change of the living and working conditions of Öcalan. What is the current status in this regard?

I respectfully salute the historic Imrali resistance and its conductor, Rêber Apo [Abdullah Öcalan]. The isolation in Imrali continues. There is no information about any serious change reflected to us. A period of one and a half months has passed since Rêber Apo made a historic call that was widely appreciated, and, accordingly, it was expected that there would be practical developments and changes. However, this is not the case. The Imrali system of torture, isolation, and genocide continues.

Free living and working conditions for Rêber Apo have not been ensured. However, it was stated that he would regain those within a week. There has been no change. So far, there is no serious approach that has been reflected and observed in this regard. Since the call did not find its response in practice, this led to a serious discussion and crisis. We, as the leadership of the party, expressed our position in this process quite clearly. We pointed out that like this there will be no outcome, and we assume that this is also Rêber Apo’s attitude. The rumors that Rêber Apo did not have the intention to make any statements on Newroz do not correspond to the facts.

As we read the situation, Rêber Apo is taking a clear stance to emphasize the crucial importance of the current situation, and the situation in Imrali is a crisis. It is claimed that this crisis has been overcome with recent statements and talks, but whether this really is the case or not, we don’t have concrete information on that. But what they intended to do was to reflect a positive atmosphere to the public.

The content of Rêber Apo’s call should, of course, be discussed, and everyone can express their own views on the Imrali system, on the physical freedom of Rêber Apo, and on the solution to the Kurdish question. But one should not spread rumors and claim that Rêber Apo said this or acted like that. One must not speak on behalf of Rêber Apo. Everyone needs to be careful in this regard in order not to create wrong perceptions. There are people that want to manipulate and play with minds. That is why it is necessary to be careful and sensitive.

Rêber Apo did more than his part and thereby surprised everyone. There were headlines stating, ‘He did the unexpected’. Rêber Apo made a confident and pioneering statement pointing towards a solution in such a way that it surpassed everyone’s expectations. This was, of course, very meaningful and important. However, one should not expect that Rêber Apo will solve the whole problem alone, that everything is solved with Rêber Apo’s statement. Rêber Apo did not create this problem. There is the Kurdish question behind it. It was created by the international capitalist modernity system and the state structure of the Republic of Turkey. They created it by denying the existence and identity of the Kurds, launching extermination attacks, and practicing genocidal attacks against the Kurds. The Kurdish question was created on the basis of enmity, on the basis of a mentality and politics of destruction and ignorance. This is the essence of the problem. And they based the Kurdish question on violence. Those who rely on violence, those who have conducted massacres and genocide against the Kurds over the past one, two hundred years, have to give up on this. Those who deny the existence and identity of the Kurds, who do not recognize even their most basic rights, and who want to annihilate them have to give up on this. Rêber Apo and the PKK have revealed the reality that they are living and put it in front of everyone.

As Rêber Apo pointed out, he has not created this problem. It is the work of others. He found it in front of him, while everyone else also saw it but ignored it. And Rêber Apo didn’t act like everybody else. He named it and started to work on its solution. He fulfills the duties and responsibilities that fall on his shoulders in this regard, but he alone cannot bring peace to Turkey. War and peace involve two sides. There cannot be a solution only by one side. Rêber Apo has been making a relentless effort for peace for more than 30 years, but nothing can be solved alone. Freedom, democracy, and democratization cannot be achieved by the efforts of one person alone. Everyone needs to participate in this. Everyone has a duty and responsibility in this. Therefore, no one should have the expectation that Rêber Apo can and will do it all by himself.

Kurdish society in particular, and among it the youth and women, needs to be sensitive to this reality. They need to be well aware of which responsibility falls on whose shoulders, what the way for a solution can be, what kind of duties emerge during this process, and what kind of struggle is necessary. The current situation demands that the global freedom campaign aiming at the physical freedom of Rêber Apo be developed and sustained in a multifaceted and effective manner. In this context, a conference was held in Rome. It was important, and the recent developments were evaluated. What will be done next is, as far as we can observe, still being discussed. I salute all those who carried out that effort, but I also want to highlight that it is necessary to further enlarge, spread, and strengthen the global freedom campaign on every dimension, in all four parts of Kurdistan, and in all corners of the world.

In his call, peoples leader Öcalan also points out the necessity of the convening of a congress. This is something that is being widely discussed. What can you, as one of the people directly responsible for this, say about this?

Rêber Apo’s statement from February 27 titled ‘Call for Peace and Democratic Society’ was a historic call, and its content carried a deep meaning. Therefore it was very meaningful, effective, and had a positive impact on everyone. There were some who opposed it, and even those who made harsh accusations for the call being published, but in general it had a positive impact on everyone. It was a call that not everyone could make, a call that not everyone could afford, a step that not everyone could take. But Rêber Apo took this step. It imposed duty and responsibility on everyone. The call was addressed not to one specific person or organization, but to everyone living in this world. No one can say that the call does not concern him. Even the most oppressed in the remotest corner of the world was addressed to the call because of being so. An unprecedented system of oppression and exploitation was created on the basis of the mentality and politics of destruction and ignorance of the Kurds, and it spread from there. Therefore, the Kurdish Freedom Struggle includes all of them. In this respect, one can say that maybe not on the same level, but at the end everyone is the addressee of the call.

We as a movement make our position known at the appropriate time, and so on March 1st we issued a statement to define our position, and to follow this up with practical steps, we declared a ceasefire. Most importantly, we openly defined our position. We said that this call can be implemented if the appropriate conditions are created. And we stated that we fully agree with its content and that we will comply and implement it. For the appropriate conditions, we defined the physical freedom of Rêber Apo, the conditions for him to live and work freely, because only Rêber Apo can organize the necessary congress. Only Rêber Apo can make the decisions to be taken at the congress, and only Rêber Apo can implement them. Apart from this, neither any force, person, nor institution within or outside our movement can do so. Our party leadership and all other current mechanisms within our movement are based on the administration of the war. It can only wage war. They say, “The Congress must dissolve the PKK.” The world united to destroy the PKK; they used all kinds of weapons and resorted to all kinds of ways and methods. They have never followed any rules of morality and law. They have been uninterruptedly attacking for forty years and could not get any results. For the last ten years they have been attacking on the basis of their so-called “collapse action plan” without success. They could not destroy or annihilate the PKK, and they could not continue Kurdish denial. No one but Rêber Apo can make them take those decisions and implement them. Now we stand on this view and explanation. A very long time has passed, and it was a difficult time. We made various evaluations, but still, due to the importance, content, and difficulties of the problem, we continued this process in the sense of not rushing and giving practice a little more chance. Our statements are still valid today. On this issue, we have not yet received anything concrete from Rêber Apo in the direction of holding a congress and having a decision taken.

Rêber Apo has stressed his determination. We have seen this, have attached importance to it, and find this determination meaningful and valuable. We are not against its realization; on the contrary, we are in favor of it. But it is obvious that a situation to realize it has not emerged in Imrali. More than forty-five days have passed, more than a month and a half, since the declaration, and still the isolation continues. There has been no new development, no change in the conditions under which Rêber Apo lives and works. The Imrali system continues; it has not been abolished, and not a single step in that direction has been taken. Rêber Apo cannot meet with anyone; he is not in a position to do any work regarding the congress. Once he gets in a position to realize this, he will advance the process.

Rêber Apo has made a decision and said that he is ready and willing to play his role. If the circles in power and the state really want it to be done, then there is the power to do it. When they pave the way, give him the opportunity; he implements his decision – he fulfills his promise – the problem will be solved. If what they really want is to solve the problem, then this can be done in this way. While there is the continuation of the Imrali system, the maintaining of the isolation, and the hostage system, the requirements defined in Rêber Apo’s declaration cannot be implemented. They cannot be practiced. Now it is being said that there are positive developments, that practical steps are being taken, and the Imrali delegation said that there will be changes in the conditions in Imrali, legal work will be done, the so-called ‘Right to Hope’ will become functional, there will be legal guarantees given, and so on. We don’t know what exactly is behind it and what is being discussed. But if it really happens like this, if Rêber Apo is enabled to run the congress, then it can work; then there will be no problem. There are no obstructive problems on our side; on the contrary, there are always facilitative approaches.

The rest is up to the power and state forces. It is up to those who created this problem, those who created the Imrali system, and those who maintain the most severe hostage system known to humanity. They babbled something about there being no legal legislation; however, there are European laws. Applying European laws is binding for Turkish law. They could have implemented it. They could have made legal arrangements within three days if they wanted to. It was not something that could not be done, but they have not done it until now; they have stalled and delayed. If they block the process, and they are responsible for it, it causes.


Kalkan: Words are not enough, peace requires actions

KCK's Duran Kalkan said that "the current government is not going through a change of mentality and politics that recognizes the existence of the Kurdish people."


ANF
NEWS DESK
Friday, 18 April 2025


In the second part of this interview, Duran Kalkan, member of the KCK Executive Council, said that "the current government is not going through a change of mentality and politics that recognizes the existence of the Kurdish people."

The Imrali delegation recently held a meeting with the President of Turkey. How do you see and assess the rapprochement of the state and the rulers in the current phase?

The meeting took place after a long time, almost two weeks. There was even a debate about whether it would happen or not because of the time that had passed. But finally there was a meeting. Of course, it is important and meaningful that the President of the Republic met with the DEM Party’s Imrali delegation. They also met with the Speaker of the Parliament, they met with the heads of other parties, and with further circles. But it is decisive to meet with the President of the Republic as the interlocutor of the government and the number one responsible for the state, and for the President of the Republic to be involved in this matter at that level. Therefore, we see it as meaningful. And the statements given afterwards were very positive. It impressed everyone. But as we have expressed before, there are many wishes, many words, but no practice. No practical steps are taken. Now there are very positive, pleasing words and statements, but the question is what the practical outcome will be. We really don’t have any information about the content of the talks. We don’t know if something has been decided, or if wishes have been expressed, or how the results will be put into practice. We hope that it will be positive, that it will advance the process.

More can be said when a practice develops. Mere words will not be enough. We cannot say anything based on words. In this respect, both the talks and the statements are important. We hope that practice of it will follow.

The public, especially the Kurdish and the democratic public, first and foremost the women and the youth, must be aware that so far everything is just at the level of words and wishes. There should be no wrong perception. All this might be a concept of special warfare being in play. Caution is necessary, and evaluations from as many angles as possible are needed for it to be evaluated correctly, since there is enough reason to have doubts and to be concerned.

The war and the attacks of the Turkish state continue uninterruptedly. On behalf of our Central Headquarters Command, the HPG Press Office announces the statistics of the daily attacks against the guerrillas. We gave five martyrs in Zap and two martyrs in Gare. There are about 500-1000 bombardments every day. Prohibited weapons are being used. And airplanes continue to hover over the area.

I want to take this opportunity to salute the resistance of our guerrillas once again. I commemorate with respect, love, and gratitude the martyrs we gave in the face of these attacks. It is important and meaningful to be able to stand firm under these conditions, to use the right to legitimate defense against these attacks. No one can say anything different to this. But how will it be if it is being said that armed struggle must stop and arms must be laid down while they still uninterruptedly launch military attacks? How credible can that demand for laying down arms be? This is, to say the least, debatable. Why are these attacks still going on? It doesn’t look like a peaceful situation at all. I wonder what a force that attacks while there is a ceasefire will do to those armed people if they lay down their arms tomorrow. We are not ignorant. They should try to deceive us.

The current government is carrying out similar attacks not only on the military front but also on society and politics. Democratic individuals are constantly being arrested, and democratic institutions are being shut down. The prisons are filled to the brim. The government is attacking the opposition. There is massive pressure and attacks on the CHP, as well as on all the other parties. As comrade Karasu said, “Can we talk about an approach, mentality, and politics that cannot tolerate the opposition being democratic? Can such a mentality and politics democratize the state and society? Can it realize the democratic solution of problems?” This is not possible. If it cannot be democratic itself, then it cannot build democracy. It cannot create a democratic solution to problems. The current AKP-MHP regime is abusing this process and the opportunities created by it to consolidate its power. It is abusing it in the most reckless way. It is using the judiciary as a weapon. Democracy cannot come to Turkey with this approach. A mentality that cannot democratize Turkey cannot solve the Kurdish question. It is not possible for those who cannot solve the Kurdish question to make changes in the Imrali system or to take part in the process envisioned by Rêber Apo.

And these are not the only things. There are also external factors. For example, they held a meeting with Iraq in their joint mechanism. The only agenda was “PKK terrorism” and “joint fight against the PKK”. And you were making a deal with the PKK? You wanted the PKK to hold a congress, to dissolve, and to lay down its arms? They hold meetings in Syria, Iraq, Iran, Europe, and all over the world and make agreements with everyone against the “PKK terror”. There is no change in mentality and policy. Anti-Kurdishness, Kurdish denial, and Kurdish enmity continue as the guiding mentality and politics of the current government. Not only do they try to prevent the Kurds from obtaining their most basic rights, but they also want to annihilate them. They carry out all kinds of attacks. The attacks on Rojava and the struggle in Syria are very clear. There is no recognition of the existence and democratic rights of any Kurd here.

In short, yes, there are talks, there are some political discourses, but there is not much change in terms of mentality and politics. At the beginning, Devlet Bahceli said, “Let Apo come; let him speak in parliament.” But it remained at the level of words. Where remains the practice? He talked about Kurdish-Turkish brotherhood, about historical continuations. But the current government is not going through a change of mentality and politics that recognizes the existence of the Kurdish people, their existence as a people, and their democratic rights. What can be done with a government that follows anti-Kurdish mentality and politics? There is a genocide and no process. In this respect, yes, we have paid attention; there are optimistic statements, and there are wishes. “We will take steps,” they say. They are playing on time; they are stalling while there are no practical steps. There is an unclear, ambiguous situation, and it continues.

You have already mentioned that the declaration by peoples leader Abdullah Öcalan is being widely discussed. Let’s be more specific about this. How do you see the discussions in this regard on the part of the opposition and the press?

In terms of the opposition, one should not be too hopeless or denialist. There are important discussions within some democratic and leftist-socialist circles, as well as within women’s and youth movements. They are discussing the situation and rights of Rêber Apo, as well as the fact that the Kurdish question is a one- or two-hundred-year-old problem and the Kurdish people’s existence and gaining their democratic rights after 27 years of torture and isolation in Imrali. These are important discussions, and they are appropriate. The solution can only come from here. Without such discussions, there will be no solution. But there are also some discussions… It really surprises people. Can one be so narrow, chauvinistic, and nationalist? Can one be so racist? Can one be so power-hungry and self-interested? Some debates have nothing to do with the reality of Turkey. They are buried in their own interests; they are suffocating Turkey’s future and deepening its problems in a narrow power struggle. They are the ones preventing the democratization of Turkey, preventing Kurdish freedom. They are so confused that it is not even clear what they want. The only thing that can be seen is that they are enemies of Rêber Apo; they are enemies of the PKK. Whenever they open their mouths, it is only enmity that is coming out. You cannot reach anything with such people. They need to be reminded of the reality of Turkey and the reality of the region. The state that they know is cracking down. It is in search of how to save its future. It has fallen into a dangerous situation, but they don’t know it. Actually, they don’t really care about the survival of the state or about the future of the country; their only concern is their own narrow interests. There is such an individualistic, self-interested, materialistic environment. This is a very bad situation. These people need to be opposed and isolated.

There are discussions in this direction in the ruling circle. In terms of the opposition, the AKP suppresses it with its own methods. It has gotten the CHP into something, manipulating it. It made up a lot of things, but the CHP could not overcome them. Other opposition parties have expressed positive wishes, but they are unable to take steps. They are not pioneers, they cannot present projects, and they cannot develop an independent policy. They could not make the parliament work. Rêber Apo was also pointing to the parliament. We also considered it important. The institution that has to produce solutions in the first place is the parliament. And it is these parties that run the parliament. Many parties have groups or deputies in the parliament. They are in a position to work in parliament. “We are preparing a project,” the CHP said at one point. “We will present it to parliament on democratization and the solution of the Kurdish question”, but again nothing followed. They only say that the government is unreliable, express their doubts, and criticize the government. Fine, so be it; but if they really want to fight against this power, they can do so if they present their own projects and solutions that will overcome it. Otherwise, they will not criticize the government; they will just strengthen it even more.

They haven’t really taken very effective steps in terms of running the parliament and developing projects and plans. We haven’t seen it yet. “It can’t be done,” they say. They reject even the positive rhetoric of the government. Like this, they won’t achieve anything. If you really want to oppose the oppression, exploitation, and antidemocratic attitudes of the government, then make democracy work, develop it, take steps towards democratization, and develop projects. Make parliament work towards democratization. But practices to this extent have not developed. They create a narrowing, a blockage. It does so in such a way that it obstructs the solution of very historical, very important, very urgent problems such as the solution of the Kurdish question or the democratization of Turkey, or it confines this solution to a narrow power struggle, thus making them no longer a “solution force”. Everyone should abandon their self-interested, narrow, power-oriented approach. The solution of a problem such as the Kurdish question and the democratization of Turkey cannot be used for narrow power calculations. It cannot be handled with narrow interests. This is how the government handles it, this is how the AKP handles it; they carry out attacks on this basis. Doing something similar cannot surpass it!

The opposition should develop an attitude that develops democracy and shouldn’t try to imitate the government. The opposition should be able to become a democratic opposition, and step by step, it should operate the parliament and produce solutions for the democratization of Turkey. This is our call. If they do so, they will be effective. They will be understood, they can condemn the wrongdoings of the government, and they can find a base in society. We believe that such problems can indeed be overcome with a democratic mentality, with a democratic unity and alliance, and with an approach and effort that involves almost everyone in some way. This is our call to everyone. If the opposition does this, it will succeed. It will not be successful otherwise.


Buldan: The Call for Peace and a Democratic Society is a call for struggle

Pervin Buldan, member of the Imrali Delegation, said: "The construction and struggle of a democratic society never ends... The Call for Peace and a Democratic Society is, in itself, a call for struggle."


ANF
ROME
Sunday, 13 April 2025

The discussions about a new political process, which began following a call by MHP chair Devlet Bahçeli last October, continue. A long-anticipated meeting that was expected to add momentum to the process has now taken place, between the Imrali Delegation and President Tayyip Erdoğan.

Pervin Buldan, a member of the Imrali Delegation, spoke to ANF about the meeting.

This meeting with Erdoğan was seen as a key step in the ongoing process. What are your observations?

For the first time, the President has accepted a meeting with the Imrali Delegation. We’ve had discussions going on for quite some time. We had spoken with political parties, but as someone who should be at the center of this matter, the President had remained distant and hadn’t spoken publicly. There were expectations from all sides. This meeting clarified things. He accepted the delegation, we exchanged views. He listened to what we had to say, took our suggestions seriously, and took ownership of the process. We’ve said that Abdullah Öcalan has shown resolve and will to own the process, and we saw a similar commitment from the government. This makes it a historically important meeting.

Was Erdoğan’s previous distance from the issue addressed?

We didn’t ask why he stayed away for so long, and he didn’t offer an explanation. We suspect he wanted to see how things would unfold. There were concerns based on what happened after the 2015 process. Once he saw that progress was possible, he took a central role. That’s our interpretation.

Where are we in this process? There's no timeline, but what stage are we at?

There’s no official timeline, but we’ve been consistently expressing what needs to be done, and the government is aware. Notes have been taken during meetings with Öcalan, and state officials are involved. These discussions are likely to be conveyed to the President. So nothing here is entirely new. There are many issues, legal regulations that need to be passed. Instead of listing them, we expressed the need for a legal framework. They weren’t opposed to this. But there are no clear details yet.

Did the idea of meeting with the Minister of Justice come up during the meeting with Erdoğan?

No, we initiated that ourselves. It wasn’t something we discussed with the President. Later, we held an internal meeting and decided it was urgent to meet with the Minister of Justice.

Why the urgency?

Because there are legal steps that must be taken. We want to consult and move forward. If there are potential obstacles to peace, we need to remove them. It’s about avoiding pitfalls.

There has been talk of possible sabotage or intervention in the process. What's your view on that?

We live in a region full of dangers. In 2015, we were burned by such risks. To avoid a repeat and ensure the process isn’t derailed, we must eliminate those risks.

Don't practices like trustee appointments (kayyum), the sentencing of Istanbul Mayor Ekrem Imamoğlu, and repression of democratic voices harm the process?

Democratic steps are essential. And not just from the Ministry of Justice—opposition party leaders and Parliament must also take responsibility. This is not just a DEM Party or Kurdish issue; it concerns all 85 million people in Turkey. That’s why all political actors must contribute. We plan to meet with many parties and actors. If we meet with the Justice Minister soon, we’ll discuss what needs to be done. We’ll share our ideas, and they’ll share theirs. Talks with other political parties will follow. A visit to Imrali is also necessary, a meeting with Öcalan must happen. If steps are taken swiftly, this process could be completed in a few months.

When you say 'a few months,' do you mean by June?

Yes, if steps are taken quickly, the process could be completed by June.

What would constitute a 'completed' process?

Necessary laws would be passed, the PKK could declare its disbandment if conditions mature, and a congress is convened. If the government does its part and passes these laws swiftly, we could then speak of a completed process.

Is there any draft or concrete work being done on these laws?

Yes, there is work both on our side and within the government, but we’re not disclosing it yet.

Some say this peace process might delay or overshadow the democratic struggle. What's your response?

The struggle for a democratic society never ends. When one battle ends, another begins. We’ll continue to fight for new laws, for steps to be taken. In a country where women are killed daily, where children are murdered, like in the case of Narin, the struggle against this mindset will continue. The Call for Peace and Democratic Society is itself a call for struggle. Spreading this call and socializing it is part of that. Nothing matures in isolation. Attacks on Istanbul’s municipality are unacceptable. Just as we oppose a trustee in Hakkari, we also oppose interference in Istanbul. What can counter all of this is democratization—the struggle for democracy. Making that real is our shared duty.
TURKIYE

Activists oppose cyanide mine: We will not allow this plunder

Activists protested Cengiz Holding’s cyanide-based gold mine, vowing not to give up even a single tree.



ANF
ANKARA
Thursday, 10 April 2025,


Members of the Eskişehir Nature and Life Platform, who traveled to Ankara to continue their protest against the cyanide-based gold mine that Cengiz Holding plans to build in the Alpagut and Atalan neighborhoods of Eskişehir, made a public statement in front of the Ministry of Environment, Urbanization and Climate Change prior to the Environmental Impact Assessment Commission (EIA) meeting.

During the gathering outside the ministry, banners reading ‘Do not let the Sakarya Valley disappear’ and ‘Do not forget Ilic, do not touch Alpagut and Atalan’ were displayed. Protesters chanted slogans such as ‘Nature, life, freedom,’ ‘Cengiz, get out — this land is ours,’ and ‘We won’t give up even a single tree.’

We will be forced to migrate

The demonstration drew numerous representatives of political parties and civil society organizations. Platform member Sezgi Tağaç stated: “Our region is one of only two microclimatic zones in the country, along with Iğdır. The project area hosts 28 endemic plant species, 61 vertebrate species, and 128 bird species. It is located just 200 meters from a first-degree archaeological site. We are talking about one of the most treasured areas of our city and our country, with its forests, agricultural lands, pastures, rivers, and rich cultural heritage. This project will lead to the destruction of our trees, forests, and farmlands. Millions of tons of water will be used for drilling, blasting, and mining operations, causing our water sources to dry up. Agriculture, natural life, and beekeeping will disappear. Our buildings will be damaged, our clean air will turn into dust, and the people who have cultivated these lands for centuries may be forced to abandon their villages in despair.”

It will cause various diseases

Tağaç also drew attention to the serious health risks posed by the project and stated: “Heavy metals such as arsenic, lead, and mercury—naturally found in the soil and rendered toxic when exposed to cyanide— will infiltrate groundwater sources feeding the Sakarya River via evaporation, rainfall, leakage, and overflow. These substances will enter the human body through inhalation, skin contact, or contaminated drinking and utility water, as well as through food. These heavy metals and cyanide can lead to blood disorders, heart failure, kidney failure, mental illnesses, birth defects, developmental delays in infants, and various cancers including skin, prostate, liver, bladder, kidney, and lung cancers. In addition, the dust generated during drilling, blasting, and transportation will lead to respiratory diseases such as emphysema, silicosis, chronic obstructive pulmonary (COPD) disease, and cancer.”

We will not allow this plunder

Sezgi Tağaç criticized the Public Participation Meeting previously organized by the Eskişehir Provincial Directorate of Environment, Urbanization and Climate Change, stating that it was conducted in violation of procedure, without taking into account objections from civil society organizations, professional chambers, experts on the subject, or local residents. She also noted that the official meeting records were never shared with them. Emphasizing that ecological destruction is taking place in many areas and that mining companies continue to increase their profits without paying taxes, Tağaç said: “It is a well-known fact that these companies show utter disregard for nature and life. Once again, we declare it here. As those who suffer from the destruction inflicted upon these lands—as the rightful owners of this soil, whose lives, forests, rivers, and living spaces have been seized for the unchecked greed of these companies—we will not allow the plunder of nature and life in Alpagut and Atalan.”

A delegation of activists and members of parliament departed to attend the EIA meeting after the statement was delivered.

The demonstrators continued their vigil in front of the ministry, standing firm in the rain until the meeting came to an end.

 

We are socialists, disbelievers in property, advocates of the equal claims of all to work for the community as seems good — calling no-one master, and of the equal claim to each to satisfy as seems good to them, their natural needs from the stock of social wealth they have laboured to produce ...We are anarchists, disbelievers in the government of the many by the few in any shape and under any pretext.

Freedom, a Journal of Anarchist Socialism, Vol 1, No. 1, October 1886




In Brasilia, Teko-Haw village resists violent eviction

In Brasilia, Teko-Haw village resists violent eviction

For years, Indigenous families have faced pressure from real estate developers seeking to evict them in order to develop the area on lands known as Santuário dos Pajés, a sacred place for Indigenous spirituality

Aldo Santiago, Avispa Midia ~

On Tuesday morning, 15 April, members of the Military Police of the Federal District (PMDF), Brasilia, carried out a violent raid in the Teko-Haw village where 40 families of the Guajajara people live. Using violence, tear gas, tractors and drones, the PMDF members advanced to allow the entry of machinery that deforested an area of ​​Cerrado vegetation – the savannah with the greatest biodiversity in the world – and also destroyed the Rezo Kwarahy Guajajara hunting lodge built by Guajajara families, who migrated from the state of Maranhão, in northern Brazil, in 2009.

Located northwest of Brasília, these lands have been inhabited by Indigenous peoples such as the Fulni-ô Tapuya, Tuxá, Kariri-Xocó, Wapichana, and Guajajara. Their ancestral territory lies within the urban expansion zone where the Federal District Government (GDF) is interested in building the most expensive neighbourhood in the capital city—and one of the most expensive in all of Brazil—while promoting it as an “ecological green neighbourhood.”

For years, Indigenous families have faced pressure from real estate developers seeking to evict them in order to develop the area on lands known as Santuário dos Pajés, a sacred place for Indigenous spirituality.

According to the Map of Conflicts over Environmental Injustice and Health in Brazil, since the 1990s, the Santuário dos Pajés territory has been disputed by the construction companies Emplavi and Brasal, which seek to benefit from the expansion plan for the Northwest Sector of Brasília. According to the mapping, both construction companies have the support of Terracap, a public company with district and federal jurisdiction, responsible for land registration in the capital and which has made agreements with other Indigenous communities to vacate areas designated for urban development projects.

To date, only 32.4 hectares have been officially recognized as Indigenous Territory within the Santuário dos Pajés (the only ones demarcated in Brazil’s capital), which covers a larger area of ​​50 hectares. This recognition was the result of a decade-long legal dispute, resolved through a 2018 agreement between the Federal Public Prosecutor’s Office (MPF), the National Indian Foundation (Funai), the Brasília Environmental Institute (Ibram), and the Federal District Development Agency (Terracap).

However, the 32.4 hectares are designated for the exclusive use of the Fulni-ô Tapuya community, but other communities such as the Guajajara, Tuxá, Kariri-Xocó, and Wapichana also inhabit the area. They maintain the demand for the expansion and recognition of the entire ancestral territory historically occupied by Indigenous peoples.

Brasília has Indigenous villages

The Teko-Haw village was established in the indigenous territories of Brasilia, just 20 minutes from the centre of Brazilian political power, as a form of political protest in 2009, when a presidential decree—issued by Lula da Silva during his second term—ordered the restructuring of Funai without the participation of Brazil’s indigenous communities.

Chief Francisco Guajajara with families living in the Teko-Haw Village during his participation in the Terra Livre 2025 Camp. Photos: Aldo Santiago

Since then, the village, made up of Guajajara Indigenous people from Maranhão, has remained on their ancestral lands northwest of Brasília, where they practice traditional corn and cassava farming among native Cerrado trees such as the pequi and araticum.

Despite submitting multiple formal requests to various government agencies, for more than a decade they have been denied official recognition of their territory, as well as access to basic rights such as sanitation, electricity, drinking water, education, and healthcare. In this context, the families of the Teko-Haw village—especially the children—face severe food vulnerability.

Just days before the conclusion of ATL 2025—where thousands of Indigenous people from across Brazil mobilized—GDF security forces launched a police operation against the village. This, despite the fact that during the encampment, community members held meetings with federal officials, demanding commitments to respect the Guajajara families resisting in the Teko-Haw village.

During ATL 2025, Chief Francisco Guajajara and other members of the Teko-Haw village joined the mobilizations to request support from the Articulation of Indigenous Peoples of Brazil (Apib) and other Indigenous peoples who participated in the protests. In an interview with Avispa Mídia, Chief Francisco maintained that his community is responsible for caring for and defending the environment in a context of urban expansion that causes deforestation and threatens the region’s water sources.

“We are here to demand the demarcation of our territory, our health, and the preservation of the environment, because we, the indigenous peoples of Brazil, are the ones fighting for climate justice,” shared Chief Francisco, while protesting the attempts to destroy the prayer hut, a structure that, despite the community’s efforts, was dismantled during the operation this Tuesday, 15th April.

“We are fighting with Terracap so that we can regularize our territory. That is what we need, because we need our living territory. That is what we demand,” said Chief Guajajara.

Another Attempt

This Tuesday’s police operation is just the latest in Terracap’s efforts to displace the Teko-Haw village. Recently, at the end of March, the Federal Court ordered a temporary suspension of the community’s eviction after receiving a request from the Federal Public Defender’s Office (DPU), which reported the violation of Indigenous rights during a police action that occurred in February of this year.

However, this Tuesday’s eviction attempt was ordered by Judge Kátia Balbino, who authorized the GDF and Terracap to take joint measures to, “stop further illegal occupations in the region and continue infrastructure projects in the area.”

According to a GDF bulletin, based on a March 2025 inspection, the property, “located in Block 707 of the Northwest, is unoccupied, with no residents or Indigenous communities present. The court decision was based on aerial images that confirmed the absence of residential occupations at the site.”

Despite the violent incursion and the destruction of the prayer house, at press time, no injuries were reported in the Teko-haw village, while Guajajara families remain on alert in their homes for any further incursion by security forces.

DELIBERATE ECOCIDE

U.S. strikes on oil port held by Yemen's Houthi rebels kill dozens, wound over 100 more, Houthis say


CBS
April 18, 2025 

Dubai, United Arab Emirates — U.S. airstrikes targeting the Ras Isa oil port held by Yemen's Houthi rebels killed 38 people and wounded 102 others, the group said early Friday.

The strikes, confirmed by the U.S. military's Central Command, represent one of the highest reported death tolls so far in the campaign launched under President Trump that's involved hundreds of strikes since March 15. The Iranian-backed Houthis later Friday launched a missile toward Israel that was intercepted, the Israeli military said, causing sirens to sound in Tel Aviv and other areas.

The war in Yemen meanwhile further internationalized as the U.S. alleged a Chinese satellite company was "directly supporting" Houthi attacks, something Beijing didn't immediately acknowledge.

The Houthis' al-Masirah satellite news channel aired graphic footage of the aftermath of the attack on Ras Isa port, showing corpses strewn across the site. It said paramedic and civilians workers at the port had been killed in the attack, which sparked a massive explosion and fires.
Fire and smoke rise next to charred vehicles following what Al Masirah TV said was a U.S. strike on the Ras Isa fuel port in Yemen, in this screengrab from a handout video released on April 18, 2025. AL-MASIRAH TV / HANDOUT VIA REUTERS

In a statement, Central Command said "U.S. forces took action to eliminate this source of fuel for the Iran-backed Houthi terrorists and deprive them of illegal revenue that has funded Houthi efforts to terrorize the entire region for over 10 years."


"This strike was not intended to harm the people of Yemen, who rightly want to throw off the yoke of Houthi subjugation and live peacefully," it added. It did not acknowledge any casualties and declined to comment when asked by The Associated Press regarding civilians reportedly being killed.

Fuel tanks burn following, what Al Masirah TV said was a U.S. strike on the Ras Isa fuel port in Yemen in this screengrab from a handout video released on April 18, 2025. AL-MASIRAH TV / HANDOUT VIA REUTERS

The Ras Isa port, a collection of three oil tanks and refining equipment, sits in Yemen's Hodeida governorate along the Red Sea. NASA satellites that track forest fires showed an intense blaze early Friday morning at the site just off Kamaran Island, targeted by intense U.S. airstrikes over the last few days.

The Ras Isa port also is the terminus of an oil pipeline stretching to Yemen's energy-rich Marib governorate that's still held by allies of Yemen's exiled government. The Houthis expelled that government from Yemen's capital, Sanaa, back in 2015. However, oil exports have been halted by the decadelong war and the Houthis have used Ras Isa to bring in oil

.
Red Crescent personnel move the body of a victim following what Al Masirah TV said was a U.S. strike on the Ras Isa fuel port in Yemen, in this screengrab from a handout video released on April 18, 2025. AL-MASIRAH TV / HANDOUT VIA REUTERS

The Houthis denounced the U.S. attack.


"This completely unjustified aggression represents a flagrant violation of Yemen's sovereignty and independence and a direct targeting of the entire Yemeni people," the Houthis said in a statement carried by the SABA news agency they control. "It targets a vital civilian facility that has served the Yemeni people for decades."

On April 9, the U.S. State Department issued a warning about oil shipments to Yemen.

"The United States will not tolerate any country or commercial entity providing support to foreign terrorist organizations, such as the Houthis, including offloading ships and provisioning oil at Houthi-controlled ports," it said.

The attack follows Israeli airstrikes on the Houthis that previously hit port and oil infrastructure used by the rebels after their attacks on Israel.
U.S. says Chinese satellite image provider is aiding Houthis

Meanwhile, U.S. State Department spokesperson Tammy Bruce in a briefing with journalists accused Chang Guang Satellite Technology Co. Ltd., a commercial satellite image provider, of "directly supporting Iran-backed Houthi terrorist attacks on U.S. interests."

Bruce didn't elaborate in detail, but acknowledged a story by The Financial Times that quoted anonymous American officials saying the firm linked to the People's Liberation Army has provided images enabling the rebels to target U.S. warships and commercial vessels traveling through the Red Sea corridor.

"Beijing's support, by the way, of that company, the satellite company, even after we've engaged in discussions with them about this ... certainly contradicts their claims of being peace supporters," Bruce said.


Chinese officials and the company, known by the acronym CGSTL, couldn't be immediately reached for comment. Chinese state media didn't acknowledge the accusation. The U.S. Treasury sanctioned CGSTL in 2023 for allegedly providing satellite images to the Russian mercenary force the Wagner Group as it fought in Ukraine as part of Russia's full-scale invasion.

An AP review has found the new U.S. operation against the Houthis under Mr. Trump appears more extensive than the one under former President Joe Biden, as Washington moves from solely targeting launch sites to firing at ranking personnel and dropping bombs on cities.

The new campaign of airstrikes started after the rebels threatened to begin targeting "Israeli" ships again over Israel blocking aid entering the Gaza Strip as that war grinds on. The rebels have loosely defined what constitutes an Israeli ship, meaning many vessels could be targeted.

The Houthis targeted more than 100 merchant vessels with missiles and drones, sinking two and killing four sailors from November 2023 until January of this year. That's greatly reduced the flow of trade through the Red Sea corridor, which typically sees $1 trillion of goods move through it. The Houthis also launched attacks targeting American warships, without success.

The U.S. campaign shows no signs of stopping, as the Trump administration has also linked its airstrikes on the Houthis to an effort to pressure Iran over its rapidly advancing nuclear program. A second round of negotiations between Iran and the U.S. is due to happen Saturday in Rome.

The stakes of the negotiations couldn't be higher for the two nations closing in on half a century of enmity. Mr, Trump repeatedly has threatened to unleash airstrikes targeting Iran's nuclear program if a deal isn't reached. Iranian officials increasingly warn that they could pursue a nuclear weapon with their stockpile of uranium enriched to near weapons-grade levels.

Heartbroken Brits abandon pets as living costs bite

    Staff at a London animal shelter have seen more than their fair share of abandoned pets over the years, from kittens in boxes to budgies dropped outside in the dead of night.

But lately there has been a surge in the numbers as people make the heartbreaking decision to give up their animal companions, no longer able to afford to care for their pets.

Struggling animal owners are feeling “a lot of heartache… and also shame and frustration that they’re having to make these decisions,” said Elvira Meucci-Lyons, the boss of the Mayhew shelter in Kensal Green, west London.

“They come to us because they feel they have no choice,” she said.

“Behind every animal we take in there’s a human story.”

The small centre has taken in more than 130 animals this year alone. It is part of a wider rise across the UK, where tens of thousands of pets have been abandoned since the Covid-19 pandemic and the onset of a cost-of-living crisis.

In the first few months of this year, more than 5,700 abandonments have been reported to the RSPCA, the world’s oldest animal welfare organisation — a 32 percent rise on the same period in 2024.

Last year saw around 22,500 cases reported in total, up more than seven percent on 2023.

The challenge of affording animal care poses a heart-wrenching problem for many in Britain, a nation of dog and cat lovers where half the adult population — more than 26 million people — has a pet, according to the RSPCA.

And it has hit the country’s poorest especially hard. Staff at Mayhew said some owners were having to choose between feeding themselves or their pets.

Several pets at the centre — including dogs Brownie, a one-year-old toy poodle, and Astro, a pocket American bully — were brought in because their owners lost their homes due to financial troubles.

Stories like these are “the most upsetting”, Meucci-Lyons said, because in hard times pet owners “need their lovely animals more than ever and the dog or cat doesn’t want to do without their owner.”

– Rising vet bills –

Mayhew staff said more pets were also arriving at the centre in Kensal Green in poor health, often because their owners cannot afford veterinary bills.

Felix’s case is typical. The muscular nine-year-old tomcat was playing with a length of string. But he arrived with tooth problems, with his owners bringing him to the shelter and saying they couldn’t afford to keep him.

“We’re seeing quite a lot more needing dental work nowadays,” said Mayhew spokeswoman Olivia Patt.

The pandemic saw a spike in pet ownership under government lockdowns, and a subsequent wave of people then giving up their animals as normal lifestyles resumed.

Some people are returning lockdown pets, several years on. But RSPCA spokesman David Bowles told AFP that living costs, which soared during the pandemic, have become a major factor driving abandonments.

“We are now five years on from the first lockdown under Covid. The RSPCA believes the cost-of-living crisis is really impacting people’s ability to pay for vet treatment in particular,” he said.

UK inflation soared above 11 percent in October 2022, the highest level in more than four decades, and while it has slowed in the last few years, people are still feeling the squeeze.

Prices for many items including pet food have gone up by around 25 percent.

At Mayhew, staff have been doing all they can, from providing struggling owners with pet food and animal care packages, to offering free preventative treatments.

But the pressure has pushed the shelter’s bubbly staff to their limits.

“We are run off our feet, we can’t keep up with the demand,” said Meucci-Lyons.

Even though the staff are comforted by knowing they make a difference, “every day it is heartbreaking — we go to bed at night thinking about the dogs and cats we can’t help,” she said.

By James Rybacki and Laurie Churchman

INDIA

Why Dalit History Month Matters


Since 2015, every April, the month of Ambedkar’s birth, Dalit History Month is observed globally—not only to remember Ambedkar’s legacy, but to assert the long-buried, violently erased histories of Dalit resistance and intellectual contribution.

Outlook Web Desk
Updated on: 18 April 2025 



Dalit History Month Photo: Artwork by Ishita Abha Dhuriya

On a scorching April afternoon in 1936, a crowd gathered in Lahore to hear a speech that would never be delivered.

Dr. B.R. Ambedkar, the towering jurist and anti-caste revolutionary, had been invited to preside over the annual conference of the Jat-Pat Todak Mandal, a Hindu reformist group committed, at least nominally, to challenging caste hierarchies. But the organisers—anxious about the radical content of his address—eventually withdrew the invitation. The speech, which Ambedkar had titled Annihilation of Caste, was deemed too incendiary for their sensibilities. It condemned not only the caste system, but the very foundations of Hindu orthodoxy that sustained it.

Later that year, Ambedkar, in open defiance of his censorship, would go on to publish the speech himself: “I do not believe that we can build up a free society in India so long as there is a trace of this ill-treatment and suppression of one class by another.” He wrote.

Nearly a century later, His words continue to resonate as the movement for caste equality, resistance, and justice fights on.

Since 2015, every April, the month of Ambedkar’s birth, Dalit History Month is observed globally—not only to remember Ambedkar’s legacy, but to assert the long-buried, violently erased histories of Dalit resistance and intellectual contribution.

The idea emerged in 2015, sparked by a collective of Dalit women scholars and artists, including Thenmozhi Soundararajan, Christina Dhanaraj, Maari Zwick-Maitreyi, and Sanghapali Aruna. Inspired by Black History Month in the United States, the movement sought to create a similar space for Dalit histories—stories that had long been excluded from official textbooks, academic syllabi, and public memory. But Dalit History Month is not a carbon copy of its American counterpart. It emerges from a specific Indian reality, where caste functions not as an old wound but a living system, mutating through institutions, languages, and even progressive politics.

While its epicentre was initially digital—with zines, social media campaigns, and oral history projects—the impact has since rippled across classrooms, campuses, public lectures, and community festivals in India and the diaspora.

For centuries, the writing of Indian history has been dominated by the upper-caste, whether in colonial bureaucracies or post-Independence nationalist historiography. The result is a vast erasure of Bhakti poet-saints like Ravidas and Chokhamela, of anti-caste reformers like Iyothee Thass and Savitribai Phule, of contemporary thinkers like Sharmila Rege, Gail Omvedt, and Suraj Yengde. Where Dalit figures do appear, they are often decontextualised, sanitised, or tokenised. Even Ambedkar—whose intellectual stature is unparalleled—is routinely reduced to the symbolic role of “Father of the Constitution,” his radicalism obscured under layers of nationalistic piety.

Dalit History Month is not merely about representation. It is about reclamation. It is an assertion of epistemic sovereignty—the right to name, to narrate, and to know on one’s own terms.



Dalit History Month 

Subverting the Brahminical Patriarchy's Gaze in Poetry and on Social Media

Malayalam and English poet Aleena speaks of her experiences in dealing with bigotry and how Savarnas perceive her online

Avantika Mehta
Updated on: 18 April 2025 



Aleena is a 29-year-old poet from Kerala, is well-known for her collection of poems in Malayalam called Silk Route. Photo: X


Aleena is a 29-year-old poet from Kerala, is well-known for her collection of poems in Malayalam called Silk Route. The book won her the 2021 Kerala State Sahitya Akademi Kanakashree Award. She also writes in English and recites her poems on her Instagram @iseesomeletters where she has amassed over 60K followers in the last one year. Outlook's Avantika Mehta spoke to her on her message and medium. Excerpts


Q


As a writer, are you more comfortable with Malayalam?
A


Actually, I can feel this difference that with Malayalam being my mother tongue, I find a bit like I have to control myself when I write in Malayalam. Like that theory you know: bilingual people when they have to talk about something uncomfortable they switch into the other language. This is very, very true in my case. Because when I am writing in Malayalam. I kind of tend to project my feelings into my characters. Like I never speak from a personal. Like a first person narrative. I make characters, and I make the characters speak.

But in English I am more me. It’s easier to use I, you narratives. So, in Malayalam poetry I like to hide myself. In English poetry, I can be more myself; I can be loud. In Malyalam, I second guess myself: Is this appropriate? How will people react

Q


When you were writing Silk Route, did you feel the same way?
A


When I was writing that poems which are in Silk Route, I wasn't very concerned about how these poems will be perceived. I wasn't considered a poet yet. I just finished college by that time. So I thought I can do whatever I want because I am not considered a poet, and so, nobody is going to take this (my book) seriously and there won't be any scrutiny. So, I felt free in that sense.
Q


Do you feel the pressure now with the accolades and the followers?
A


Yeah, of course. Right now I have this pressure to make the poems as good as possible. I feel like somehow I am losing that rawness which actually defined my poetry. Now I am spending more time trying to make the poems good rather than preserving their rawness. I think hopefully I get a balance of it in a while. I also think I need to chase this balance. And that I should never reach it because if I reach it then I will be like very comfortable in writing. So I should always fall a step behind.


Q


Do you like being uncomfortable in your writing?
A


Actually this uncomfortable is a normal. If I am comfortable. I start to wonder what's wrong. You know this is a problem of, like, growing up in lot of discomfort. That becomes your normal.
Q


Tell me about your childhood?
A


I grew up in a village in Kerala, in a very hilly,. And my childhood is like my Amma, my grandma, my father was in Saudi that time when I was in school. And he didn't make any money and he just came back with a lot of debt. I'm not blaming him. We had a lot of like economic problems.

To give you an idea, my brother is with me currently in Kochi. He's just visiting me. So he didn't like the shower gel I use and he wanted me to buy a soap for him. We were on the search for a soap. And I told him, yeah, you take whatever soap you want. And he was asking me: did you play some rich simulation game or something? Because we used to shower with washing soaps. And that was like a revelation to me. Yeah, it did happen. We used to like shower with washing soaps.

And now as when I grew up and I started making money, I can buy soaps. This is kind of a privilege. We had to be very miserly with like toothpaste; We have to like find alternatives to do it. That kind of childhood I had: There were a lot of economic hardships.

Q


In some of the Silk Route poems, you juxtapose the supernatural and politics. How does that work for you?
A


When I was a child there was this church organisation near my home. So they had a small library, library means a bookshelf that was the library. I got to read a lot of fairy tales from there like Grimm's Fairy Tales and some diluted versions of One Thousand and One Nights so I was intrigued by magic and supernatural from my childhood itself. It became like a part of me. And as a kid I used to believe that this magic is true. Ghosts are true. That was my reality back then.

Then when I learned all this politics, all these terms like social justice and everything, that magic and supernatural part is still there with me. It was only organic for me to incorporate this supernatural into the politics, or personal things I want to convey.

Also, my community has always incorporated supernatural to fight caste. Because we have myths, like Odian and everything. Odian is a shape shifter from our community. Odian used to be a threat to upper caste people because Odian is not a lower caste person anymore. He doesn't have to obey the caste norms. And he is a shape shifter He shifts into animals so he is not even human anymore. He stands in the realm between humanity and animosity so he can be violent he can be anything he wants so that kind of supernatural stories where he used to fight caste from the beginning.

I think this is a continuation of the storytelling, story inventing—my people always used to do—that's how I approach this. I like that the idea that supernatural is a fight against oppression and norms. Just like people are so afraid of ghosts because ghosts look like human. But they are not human. So ghosts doesn't obey the human imposed morality. There is no morality for the ghosts too. So people are so afraid of people who stand outside this morality like people who are mentally ill, like all these things.

Q


Do you feel the same about you? Do you feel like you are sort of outside of what is Brahminical patriarchal norms which kind of rule India?
A


I am trying to actually; It's lot of conditioning. We can only try to think outside of Brahminical patriarchy, or capitalistic things. It would be very disingenuous if I say that I am outside all of this. It's not that easy. It's a complex thing. So I am only trying to. And, I say that not to suggest that it is impossible to get out of it. But, it can be achieved I think. Maybe one step behind. Always.

Q


Perhaps that's also a little bit like being comfortable?
A


Yes, you want to always be achieving it. Because once you get too comfortable then there seems to be a slide back. Because every day we are learning new things. Every day we are seeing new kind of crimes—new kind of hate crimes. So there’s always something new with this Brahminical patriarchy. We can only aspire to get out of it and try our best to get out of it.
Q


Your Instagram receives a lot of hate. Why do you think that is?
A


I don't know how to explain it but I think I’m like every Dalit stereotype out there— I'm dark, I have curly hair, I have this kind of round face. I look like a Dalit person of their imagination. My Dalit-ness is on my appearance itself. My caste is on my appearance. So they can't just look away from my Dalit-ness even if they wanted to, and I am so uncomfortable to look at for them. If it was a fair-skinned, polished-looking Dalit woman, then I think she might have gotten lesser hate. Because I look so untouchable that it's disgusting for them.

My presence— me appearing on their forum page—it's too much for them.

Q


Do you feel like it fuels your creative process?
A


It actually makes me more angry than I already am. It makes me angrier, meaner, pickier. It doesn't hinder me at all. All this hate I am seeing as like how online bigotry works, how caste adapted to this whole digital social media thing. I will become an expert soon regarding that.

I am trying to learn. I am trying to understand. I am trying to dissect all the hate I am getting. I do this comment analysis of the comments I get, where is it coming from. I think I will compile it into a book sooner or later. Because, for example in Dalit studies, we are the subjects—Dalit people are the subjects.

We never look at Savarnas and try to understand from where this bigotry is coming? Like, how is this their mentality? So, they are never the subjects. There might be studies on them. But compared to how they study us, how they make us objects. Compared to that, there is like very little information on their part, about them. I am looking at them with this weird curiosity that: you little people are very funny.

Q


Just like in your poems. You are turning it on their head, aren't you?
A


Yeah, it feels very nice to subvert this gaze back into them. It might also give a sense of power. Like Gopal Guru wrote in one of his essays, that some people are born with the silver spoon of theory and some people are born with the pot of data around their necks.

They (upper caste people) are the custodians of theory, and we people (Dalits) are just like data—we are born data. Our history, our resilience, our legacy is just data for them. So it feels very nice to subvert this. Like, let me be the theoretician now, and I'll study you.







UNCLE SAM BULLSHIT

US Says Duty Imposed On Steel, Aluminium Was Based On Security Grounds After India Involves WTO

US informs the World Trade Organisation that the tariffs on steel and aluminium, are based on national security grounds and not as safeguard measures, after India requests consultations under the WTO's Safeguards Agreement.

PTI
Updated on: 18 April 2025 



India-US Photo: PTI

The US has informed the global trade body WTO that the decision to impose tariffs on steel and aluminium, was based on national security grounds and should not be considered as safeguard measures, according to a communication.

The US shared this response with the World Trade Organisation (WTO) after India requested consultations under the WTO's Safeguards Agreement on April 11 with America.

India has said that notwithstanding the USA's characterisation of these measures as security measures, they are in essence safeguard measures.

It has also stated that America has failed to notify the WTO Committee on Safeguards under a provision of the Agreement on Safeguards (AoS) on taking a decision to apply safeguard measures.

"The US notes that the premise for India's request for consultations under Article 12.3 of the Agreement on Safeguards is that the tariffs are safeguard measures.... The (US) President imposed the tariffs on steel and aluminum pursuant to Section 232, under which the President determined that tariffs are necessary to adjust imports of steel and aluminum articles that threaten to impair the national security of the US," America has said in a communication, dated April 17, to the trade body.

The US also said that Section 232 is a national security statute, and the tariffs are being kept in place under the security exception allowed under a provision of the General Agreement on Tariffs and Trade (GATT) 1994.

It added that the tariffs were not imposed under a provision of the Trade Act of 1974, which is the law under which the US imposes safeguard measures.

"The United States is not maintaining these actions pursuant to the safeguards / emergency action provision...These actions are not safeguard measures and, therefore, there is no basis to conduct consultations under the Agreement on Safeguards with respect to these measures," the US added.

"Accordingly, India's request for consultations...has no basis in the Agreement on Safeguards," it said adding "nonetheless, we are open to discuss this or any other issue with India".

On March 8, 2018, the US promulgated safeguard measures on certain steel and aluminium articles by imposing 25 per cent and 10 per cent ad valorem tariffs respectively. It came into effect from March 23, 2018.

On February 10 this year, the US revised the safeguard measures on imports of steel and aluminium articles, effective from March 12, 2025, and with an unlimited duration, the communication said.
Japan releases image of Railgun installed on naval vessel

Published on 18/04/2025
By Yoshihiro Inaba
Naval News 

JMSDF picture showing the Railgun aboard the test ship JS Asuka.


On April 18, 2025, the Japan Maritime Self-Defense Force (JMSDF) released an image of its state-of-the-art railgun currently undergoing testing aboard the test ship JS Asuka.

Latest status of rail gun development


In the Japanese MoD, railgun development is conducted by the Ground Systems Research Center (GSRC), a division of the Acquisition, Technology & Logistics Agency (ATLA). ATLA began full-scale development of the railgun in 2016. Under the name “Research on Electromagnetic Acceleration Systems,” the research was conducted from FY 2016 through FY 2022. The target in this research was a muzzle velocity of 2000 meters per second and a barrel life of 120 rounds. In other words, the goal was to achieve stable firing up to 120 rounds at a constant muzzle velocity.

In the case of a conventional firearm, damage to the barrel caused by the pressure generated by the explosion of gunpowder would be a problem, but this does not occur in the case of a railgun. On the other hand, damage caused by heat from the high current flowing through the rail and wear from contact between the armature and the rail is a problem. As the surface of the rail is eroded by this, it leads to performance degradation, such as a reduction in muzzle velocity. Therefore, copper was initially used as the material for the barrel rail, but was changed to a different blend of metals and other materials throughout the research. As a result, it was confirmed that no significant damage occurred to the barrel rail even after 120 rounds were fired.

ATLA achieved the first ship-board firing test of a railgun in October 2023. Based on the results of the research to date, the project is now moving on to “Research on Future Railgun,” which will be conducted from FY2022 to FY2026. While previous research has focused on firing projectiles from the railgun, the current research aims to advance this research into a “gun system” equipped with a series of mechanisms for actual operation. It includes:

Continuous firing of projectile

Fire control system

Stability of projectile after launch


For example, while research thus far had focused on single-shot firings, efforts are now underway to establish continuous firing capabilities. This is because, in actual operational scenarios, railguns would need to continuously intercept incoming missiles or deliver multiple rounds against enemy vessels or ground targets.

Flight stability of the projectile is also being pursued. Even with a railgun, unless the projectile remains stable after leaving the muzzle—just like conventional artillery—it cannot accurately hit its target. Moreover, even if a hypersonic muzzle velocity is achieved, the projectile would rapidly decelerate due to air resistance if flight stability is poor. Enhancing projectile stability and reducing air resistance would not only extend the effective range but also improve overall lethality.

Furthermore, realizing a complete gun system involves more than simply preparing the launcher and projectiles. A fire control system is essential to control the launcher, acquire targets based on external sensor data, predict flight paths and impact points, and ensure precise hits on the target. Research is therefore being conducted on a dedicated fire control system tailored to the railgun, which has characteristics—such as muzzle velocity—distinct from conventional artillery.

In addition, one of the greatest challenges for fielding railguns is securing a reliable power source. Given that the projectile is launched by a massive electric current, sufficient power supply and energy storage systems are critical, especially for continuous firing. While large-scale generators and storage units would suffice for securing power alone, they are not feasible on space-constrained platforms such as naval vessels or mobile land vehicles. As a result, current research efforts also focus on miniaturizing power supply systems alongside the launcher itself.
ATLA’s Railgun Test from Ship at Sea

Engaging Enemy Vessels from Coastal Positions to the Open Sea

Now, if railguns were to actually be deployed by the Self-Defense Forces, what operational uses are envisioned?

According to ATLA documents, railguns are expected to be employed as naval or land-based artillery systems. In the naval role, they would likely be used to intercept incoming anti-ship missiles—especially hypersonic cruise missiles, which are considered difficult to counter due to their high speeds. By leveraging the railgun’s high velocity and extended range, a layered air defense network could be established in conjunction with shipborne surface-to-air missiles.

For land-based systems, counter-battery fire against enemy artillery units located deep behind the front lines—similar to the role of traditional howitzers—is naturally envisioned. Thanks to the railgun’s advantages of reduced time-to-target and greater range, it would be possible to conduct out-ranging strikes against enemy artillery units. Moreover, ATLA documents also illustrate the concept of using railguns as coastal artillery, engaging enemy vessels operating in the open sea. The expectation is that hypersonic projectiles would penetrate enemy warships and destroy critical compartments.

Regarding projectiles, research will not be limited to armor-piercing rounds but will also extend to technologies for airburst munitions—rounds that detonate mid-air to disperse lethal fragments—optimized for anti-air warfare scenarios. Having transitioned into the development of a full-fledged “gun system,” railguns are now poised for broader operational studies and steady technological maturation as a future defense asset.

Japanese, French and German cooperation in railgun technology

Japan’s ATLA and the French-German Research Institute of Saint-Louis (ISL) signed last year a Terms of Reference (TOR) with the objective “to explore the possibilitiy of collaboration for research, development, test and evaluation of Railgun technologies”.

Naval News interviewed at the time representatives from all parties about this cooperation.

Naval News learned recently from an ISL representative that the cooperation is going well and that Railgun engineers have been exchanged: ATLA engineers are at ISL in France and ISL engineers have been sent to Japan.



Yoshihiro Inaba is a Freelance Writer based in Shizuoka, Japan. He is one of the few young military writers in Japan and is currently a student studying international law (especially self-defense and use of force) at a Japanese graduate school. He is particularly familiar with Japan's Ground, Maritime and Air Self-Defense Forces.