Sunday, December 14, 2025

 France

1995, the year of the social movement


Sunday 14 December 2025, by Hélène Adam


The December 1995 strikes marked a resurgence of popular mobilizations—following the 1980s, those “winter years” of which Félix Guattari spoke [1]—and constituted a moment of debate and realignment, both within trade unionism and social movements, among intellectuals, and within left-wing political parties. Hélène Adam, formerly a leading member of SUD-PTT, reflects on the dynamics that fuelled this series of strikes.

Thirty years ago, the largest mass mobilization since May 68 thwarted the Juppé Plan, the public sector pension plan, and clearly stood in defence of a model of society based on solidarity and public service. [2]

Besides the popular imagery that marked these weeks of strikes and demonstrations (from the abundance of colourful banners to the red smoke flares of the railway workers and the "anti-social" song), new concepts appeared, such as the notion of the autonomy of the social movement, that of the strike by proxy, not forgetting the famous Juppéthon, relayed by the powerful and scathing humour of the Guignols de l’info, which were then operating without taboo on the Canal Plus TV channel free of charge.

Revisiting the analysis of such a movement is all the more necessary as dark clouds are now gathering at all levels and the absence of any large-scale social mobilization, despite the accumulation of reactionary measures, weighs heavily in this situation where the far right parades at all levels.

A movement that did not come out of the blue

It is impossible to seriously and thoroughly judge the specificity of December 1995 without taking into account the context in which a movement of this magnitude and originality arose.

1995 is part of a specific sequence of the mass movement which did not come from nothing and whish would also have extensions, particularly in the global justice movement.

Three aspects seem essential to address from this perspective:

 The self-organized sectoral movements of the mid-1980s;

 The restructuring of the trade unions with the creation of new unions, which began in 1988 with the postal and telecommunications sectors and the health and social services sectors;

 The theme of defending public services against privatizations that threaten sectors recently opened to competition under the pretext of European directive requirements.

The common threads are not always easy to reconstruct thirty years later, or even fifty years later, but from Lip 1973 and 1976 to the struggles of unskilled workers at the same time in factories where women or immigrants made up a majority of the workforce, passing through the struggle of the farmers of Larzac, there was a post-68 effervescence which announced a desire of the social movement to invite itself to all tables: those of forms of struggle, of forms of organization, of not waiting for slogans coming from above from the large federations or confederations for whom they are often the forgotten ones of the negotiations, but also those of demands where the pay slip is not the alpha and omega, the conditions of work being brutally called into question, as well as in some aspects, its purpose and its organization.

Without going into details that would take us too far afield, we must keep in mind the regular resurgence of such situations, especially as the mass of workers became increasingly feminized and was in particular young (therefore dynamic, inventive and demanding). The responses of the main confederations ranged from the organization of large days of action and demonstrations to more or less direct support for the Union of the Left, which everyone hoped would bring about change as early as 1978. As we know, the Union of the Left exploded in mid-flight under the onslaught of the Socialist Party, to which it had given wings with its candidate Mitterrand; hopes were postponed (it would be until the Presidential election of 1981), and already the appeal "Union in the struggles," composed of trade unionists from the CGT, the CFDT and the FEN (the main teachers’ union at the time), marked a clearly affirmed break with the decisions of the leadership, while the CGT, at the time the leading organization but also closely dependent on the (still powerful) Communist Party (PCF) was experiencing its first internal challenges with the support of unions for Solidarnosc in Poland.

The student movement, the railway workers, the nurses

And following directly from these various relays, a new generation of activists emerged in the second half of the 1980s, manifesting itself first on a massive and coordinated scale through the movement against the proposed Devaquet reform of higher education (1986), then within the working class through the railway workers’ coordinating committees (also 1986) and the nurses’ coordinating committees (1988). While the movement against the Devaquet reform adopted exemplary forms of self-organization (general assemblies in the faculties, national decision-making coordinating committees), this was not strictly speaking a new phenomenon in the student milieu, which had already widely practiced such methods ten years earlier. Young people, with low union membership but high political engagement, readily adopted forms of struggle that saw the direct emergence of new political figures, and this movement was no exception.

Much more surprising (and the source of many reactions) was the railway workers’ movement that began in December 1986. The railway sector was quite strongly unionized and well-organized by active and often effective federations. As early as 1985, a strike had spontaneously broken out in Chambéry, without prior notice or union directives, stemming from a general assembly of angry railway workers. The same pattern repeated itself in December 1986, when the CFDT (in opposition to the confederal leadership) representing train drivers at Paris Nord station filed notice of a renewable strike on the 18th December to cover the actions of the railway workers, who were organizing massive general assemblies at their workplaces and adopting a completely new form of struggle. This involved coordinating strike committees, the executive bodies of the sovereign general assemblies, tasked with conveying their decisions to the "centre." This centre comprised fifty-five different depots, connected by the company’s internal telephone network. Soon, eighty-three depots were on strike. Then the other categories of SNCF employees joined the action: on the eve of the holidays, December 23, the strike became a general strike on the railways. The movement was so impressive that it fuelled numerous debates, especially since it appeared as a guarantee of democracy, of collective responsibility, without conflict with the railway unions, it should be noted, but allowing for a significantly larger and, of course, victorious movement, blocking a flagship project of management: the implementation of a "merit-based" salary scale, an attempt to develop these new forms of management which, through competition between workers prepare the ground for the undermining of public service, something that railway workers perceived very clearly.

Two years later, the nurses’ movement exploded, fuelled by a lack of recognition for their profession, expressed through a striking and explicit slogan: "Neither maids, nor nuns, nor stupid," (ni bonnes, ni nonnes, ni connes).It hadn’t been that long since nurses were considered nuns, and the notion that their profession was "feminine," requiring no special professional recognition because women were supposedly naturally gifted in caregiving, led to unbearable wages and working conditions, a lack of recognition for the skills demanded of them and a miserable working life. On 15 September, the Ile-de-France coordination of unionized and non-unionized nurses (500 delegates, representing 109 institutions) decided to launch a massive strike starting on the 29th: 20,000 nurses marched, with 80 per cent of them participating in the strike that day. Without going into all the details of this highly symbolic movement, it is important to know that the coordinating body strongly demanded direct participation in negotiations and would continue the strike, triggering similar actions among railway workers and in the postal sorting centres. The concept of coordination was gaining traction and was now being fiercely contested by the leaderships of the trade unions, who felt that they could no longer control the movements, the forms of strikes, or the demands that they deemed extreme.

Union repression and restructuring

The contestation grew particularly within the CFDT and gained significant momentum with the formation of the CFDT opposition, which had the majority in key sectors such as the postal service, healthcare, railways, and even entire regional unions (such as the Lower Normandy Regional Union). The opposition unions rejected the "reorientation" of their confederation and defended the maintenance of the key demands of the time: a 35-hour workweek without loss of pay, opposition to opening up the sector to competition and privatization plans for public services, and a general increase in wages, among other things.

But it was the strikes of 1988 that would ignite the powder keg.

– the health workers’ federation suspended the health and social services unions of Ile de France and the corresponding regional structure, on 30 November 1988, accusing them of supporting the nurses’ coordination.

– The CFDT postal workers’ federation, for its part, negotiated an agreement with management behind the backs of the unions involved during the strike of the "yellow trucks" (the highly combative mail transshipment services), which the Ile-de-France unions refused, maintaining the continuation of the strike. They were immediately "suspended" in turn.

This led to the creation of the CRC (Regional Coordinating Committee) of health and social services workers on the one hand, and SUD PTT (postal workers) on the other, at the beginning of 1989. Without going into the (real) details of the difficulties encountered by these formations in the first year, when they had to rebuild their legitimacy and regain union rights in a new configuration, while their mobilizations often met with fierce repression from management, particularly at the PTT, it should be noted that very quickly, SUD PTT and the CRC health workers found their audience, a considerable number of young workers attentive to new forms of organization, quickly adhering to the idea of counter-power developed in particular by SUD PTT, which addressed the essential concerns of a new generation. SUD PTT in particular revived many concepts relating to the beginnings of trade unionism and its explicit reference to the Charter of Amiens [3] shook up traditional analyses – and also the opposition between a CGT still totally a transmission belt of the PCF and FO which proclaimed a facade of independence as a pretext to be content with the little that the employers were willing to negotiation around.

The harmful effects of ultraliberalism

And their development would rely heavily on this new generation of workers who were disillusioned with the left and tired of a conservative or sclerotic unionism.

Within the CFDT confederation, opposition was asserting itself and building up, particularly among railway workers, and it can be considered that these events were having repercussions in the CGT and were also affecting a part of a generation younger than jts historical leaders and more attracted to new forms of organization and struggle, at a time when attacks against public services and the entire arsenal of solidarity dating from the Liberation were being very seriously attacked.

This challenge to the established union order was growing and serving as a reference point for an idea that would become increasingly prevalent: the great value of the social movement when it asserts its autonomy. For at the same time, on the institutional and party political front, everything was going "wrong": Mitterrand was re-elected in 1988, but 1986-88 marked the return of the right wing, and the 1995 presidential election saw Chirac elected. The left, represented on the one hand by Lionel Jospin for the Socialist Party (PS), and on the other by Robert Hue for the French Communist Party (PCF), struggled to mobilize against the backdrop of the disastrous record of the two seven-year terms of Mitterrand and a muddled message on the key issues raised by workers (notably the defence of social gains, public services, and social security). The PCF fell below 10 per cent, while the far-left Lutte Ouvrière, with 5 per cent, managed to hold its own but did nothing with it.

But the stakes were becoming clearer: the right wing already imposed on the private sector in 1993 the increase from 37.5 to 40 years for a full pension, the public sector was in the crosshairs for the same measure, the privatization of Air France and France Télécom had been postponed due to huge mobilizations of the workers concerned (strikes of ‘93) but it was being seriously considered, as was the questioning of the specific statuses of railway workers and RATP staff. Finally social security had to be reformed; this was the famous Juppé Plan (Alain Juppé was Prime Minister at the time) which Nicole Notat, CFDT confederal secretary, directly hailed on TV as a welcome progress.

An unprecedented mobilization with considerable visibility

1995 was the result of all this maturation/development which was accompanied by numerous local and/or sectoral struggles which increasingly saw the emergence of a new expression (slogans, banners, placards) and the famous slogan "all together, all together, general strike!" which symbolized the will to build a movement of all sectors, a real milestone to be reached for sectors which until then had mainly mobilized separately.

The CFDT opposition, certain CGT structures and in particular the railway workers’ federation, the FSU unions which had just left the FEN and were taking off on this occasion, were coordinating through their leaders at all levels who knew each other ,and converging on the idea of a major mobilization whose pace would be set (roughly) by the railway workers and which would be both a real strike movement in the public sector and a great opportunity to offer enormous visibility around a convergence in defence of public services.

The confederations, on the contrary, were very much in the background: the CFDT confederation was in favour of the Juppé Plan (and on the women’s rights demonstration of 25 November, remarkably massive, which gave a strong indication of the possibilities of mobilization, Notat was booed by many activists); the CGT never called for a general strike as such (it held its confederal congress during the movement).

However, most of the time, at the grassroots level and in the most mobilized sectors, trade union unity was a reality; the movement was too significant to be permanently severed from it, even though it was clear to everyone during the 1995 strikes that a kind of alternative leadership was emerging, deciding on the dates, the continuation of the strike (often confirmed in general assemblies), and widely disseminating information from top to bottom. The public service media (and in particular the regional stations of FR3) followed the movement very closely, and from the very first days, for example, a live broadcast was organized from several centres of the strike to showcase the diversity and determination of the movement.

A strike by proxy

The private sector remained aloof (it must be said that it had already absorbed the 40 annual payments without any organized resistance at the time), and there was talk of "strikes by proxy," which, in hindsight, doesn’t seem like an appropriate term. The major private sectors were defeated in the late 1970s or during the 1980s and fell victim to major restructurings that considerably weakened them (notably in the bastions of steel, mining, and the automotive industry). There was generally some sympathy for the movement, but its strength lay in its grounding in the defence of public services, a theme that was already undoubtedly in very serious decline among users.

In the public sector, however, the 1995 strikes were far more widespread across all sectors than anything that had come before (except, of course, May-June 1968) and indeed anything that followed. And when we talk about the "high point" of 1995, we are referring to the demonstrations that took place every two days, at a very rapid and sustained pace. The other days were used, in the larger sectors, for general assemblies with discussions and votes, often joint assemblies of several sectors—in short, something unprecedented on this scale.

And because of the transport strikes (SNCF, of course, but also RATP in Paris, which led demonstrators to march together from their local centres to the common meeting point, giving the impression of a nationwide blockade—undoubtedly what led the then right-wing government to give in). It is important to remember the convergences between sectors that facilitated the spread of the movement There were still very strong bastions at the SNCF, but also at the EDF (public energy sector,) the PTT and in healthcare. Railway workers holding general assemblies mingled with postal workers from sorting centres in train stations and attended their assemblies to organize the strike with them, for example. Huge assemblies took place at sites that brought together postal and telecommunications workers and opened their assemblies to local small workplaces. Discussions unfolded, addressing the content and forms of struggle.

Many sectors observed more than ten consecutive days of strike action, an unprecedented occurrence in an inter-sectoral movement, and this was particularly the case in the sectors most threatened by plans for opening up to competition/privatization/questioning of the guarantees of the status/abandonment of the fundamental notions attached to the public service (equalisation, equal access for all).

This was therefore a social movement that marked an important cycle of political and trade union recomposition and saw the emergence of the notion of "social movement," hailed by Pierre Bourdieu at the height of the movement when he spoke at the Gare de Lyon on December 12, beginning with: "I am here to express our support for all those who have been fighting for three weeks against the destruction of a civilization associated with the existence of public service, that of republican equality of rights, rights to education, health, culture, research, art, and, above all, to work. I am here to say that we understand this profound movement, that is to say, both the despair and the hopes that are expressed within it, and which we also feel; to say that we do not understand (or that we understand all too well) those who do not understand it, like this philosopher who, in Le Journal du Dimanche of December 10, discovered with astonishment "the gulf between the rational understanding of the world", embodied according to him by Juppé - he says it in black and white - "and the deep desire of people".

It is impossible to discuss 1995 without analysing it in the light of the defence of a model of society - of which public services were one of the key issues - we were still before the massive privatizations and changes of status - based on solidarity (pension system, social security, equalisation of facilities in public services etc.).

This is what set people in motion on this unprecedented scale, like a last gasp before the generalized assault of liberalism in all sectors (energy, transport, telecommunications, postal service, etc.).

We should also remember the movement’s immense popularity, particularly through the satirical puppet show "Les Guignols de l’info" and their Juppéthon which counted the demonstrators at each key moment, aiming to get closer to the million mark—the number at which Juppé had declared he would withdraw his plan. The withdrawal of the Juppé Plan was highly symbolic (and a genuine victory, since Juppé was the driving force behind the reform), but we must not forget the withdrawal of the SNCF reforms, the postponement of the privatization of France Télécom, and the withdrawal of the proposal to increase the required number of years of contributions for a full pension in the public and civil service sectors to 40. It would still take until 2003 for a real defeat to jeopardize the gains of the 1995 strikes.

Social movement, political parties

The concept of a social movement, and with it, that of the autonomy of the social movement, is making a comeback. It is indeed a matter of both reaffirming the necessity of a radical class-struggle orientation with a project of social emancipation and reaffirming that only the social movement has, in a sense, the capacity to fulfil this dual task. In 1999, the call for the autonomy of the social movement declared, echoing the issues raised in the Charter of Amiens: "Freed from the concerns of managing the system and institutions, the social movement will be able to enter the debate and impose other choices."

Thirty years later, this is not what dominates the political landscape, and the mass movement is struggling to find its footing and return to victory, while the political realignment has led to a significant rejection of the social-democratic solutions that have followed one another when the Socialists were in power.. It is worth remembering that Jospin’s Plural Left in 1997 was quick to privatize France Télécom and Air France, despite its campaign promises. It is not the purpose of this article to revisit the events that followed.

We will simply point to the successive defeats of mass mobilizations on the emblematic issue of pensions (which has the particularity of affecting everyone without exception), in 2003, 2010, and 2023. These are all milestones that have permanently entrenched the idea that one must always contribute more in order to retire later and later. From Mitterrand’s 1983 reform, which, while maintaining the 37.5 years of contributions, lowered the retirement age from 65 to 60, not only is there nothing left, but we are now even further behind: 64 years old, but with 42 or 43 years of contributions, which will logically lead to raising the retirement age to 65, 66, or 67.

The 2023 defeat is undoubtedly the most emblematic and significant, as all the ingredients seemed to be in place to prevent this decisive setback: trade union unity at the top, a single rallying cry—the withdrawal of the reform—and high-profile demonstrations. Simply stating these characteristics is enough to demonstrate how far removed we are from 1995: everything depends on those at the top, and nothing will remain after the failure of a movement that, in reality, never took control of its own destiny. And the futile calls for a resurgence from what is rather problematically termed "civil society" by journalists only serve to highlight the considerable overall weakening of unions under the combined blows of changes in work organization, the proliferation of statuses, formal and de facto, and labour law reforms that have led to the disappearance of local working-class representative bodies—those that enabled genuine grassroots mobilization.

Initiatives will be organized to commemorate 1995, which will undoubtedly provide an opportunity to revisit the characteristics of this mass movement, which remains emblematic of modern mobilizations. This modest contribution lays some groundwork for discussion…

This article was originally published in the first August 2025 issue of the review Révolutions écosocialistes and subsequently by Contretemps on 10 December 2025.

Footnotes

[1"Les Années d’hiver 1980-1985" by Félix Guattari, in which he considered this period a mental counter-revolution.

[2Alain Juppé was Prime Minister of France from 1995 to 1997.

[3Excerpt from the charter of identity of SUD PTT: “This is why SUD-PTT situates its action within a dual continuity: That defined in 1906 by the CGT in the Charter of Amiens, which assigns to trade unionism a dual objective and a requirement: defence of immediate and daily demands, and struggle for a comprehensive transformation of society in complete independence from political parties and the state. And that of the project of self-management socialism championed by the CFDT in the 1970s, insofar as it places workers and the necessity of the broadest possible democracy at the heart of both the objective of social transformation and the approach aimed at achieving it.”

'Sickening world': Internet erupts after Dem lawmaker's son pulled over by ICE

Analysts and observers pointed out that the event happened after weeks of Trump's public attacks against the Somali-American community.


Robert Davis
December 14, 2025 
RAW STORY


U.S. Congresswoman Ilhan Omar speaking with supporters of U.S. Senator Bernie Sanders at a canvass launch at the Bernie Sanders for President southwest campaign office in Las Vegas, Nevada. (Photo credit: Gage Skidmore / Flickr)

A Democratic lawmaker said on Sunday that her son was pulled over by immigration agents, news that caused the internet to erupt with criticism toward the Trump administration.

Rep. Ilhan Omar (D-MN) told local news station WCCO in the Twin Cities, a CBS affiliate station, that her son was pulled over by Immigration and Customs Enforcement agents for speeding on Saturday and was asked to prove his citizenship. Her son was able to produce a passport identification, and was let go thereafter, Omar said in the interview.

Analysts and observers pointed out that the event happened after weeks of Trump's public attacks against the Somali-American community.

Omar's interview generated backlash towards the Trump administration online.

"This is targeted, tyrannical, and unacceptable and it's appalling for Congress to keep abdicating its responsibility and handing over power to a bunch of corrupt, bigoted autocratic thugs," writer and cultural critic Soraya Nadia McDonald posted on Bluesky.

"Given that they can run plates, this was potentially targeted," Harvard law professor Alejandra Caraballo posted on Bluesky. "This administration is completely out of control."

"Sickening world," Timothy McBride, law professor at Washington University in St. Louis, posted on Bluesky. "Rep. Omar is brilliant and I appreciate her leadership and wisdom so much."

"What Trump is doing to the Somali-American community is deplorable," journalist Marisa Kabas posted on Bluesky.

"This needs looking into," journalist Michael McGough posted on X.




Opinion: The US executive order restricting state regulation of AI is Federal overreach


By  Paul Wallis
EDITOR AT LARGE
DIGITAL JOURNAL
December 13, 2025


A ChatGPT adult mode that OpenAI is aiming to make available early next year is expected to allow for erotic conversations between users and the chatbot - Copyright AFP VALERIE MACON

The last thing anyone expects from the US is realism or competence on any level. Total trade, diplomatic, and socioeconomic failure apparently isn’t enough, though.

Trump’s much-hyped executive order is to pre-empt and “target” states that pass their own AI laws.

This order is the brainchild of the Business Software Alliance, a consortium of stakeholders in AI like OpenAI and Microsoft.

The stated aim of the BSA is to “build trust among people, companies, and governments. Our mission is to ensure that responsible software innovation can thrive throughout the world”.

That’s ironic. Most critics think that this order is Federal overreach at its worst. There’s nothing remotely rational about removing so many law enforcement safeguards at any level.

The sheer depth of naivete and ignorance in this train wreck is astonishing. The brakes have been removed from an anything but roadworthy jalopy before it’s even been built.

These are the same guys who don’t know how to stop playing Monopoly and raising the cost of living to intolerable levels.

Rich kids with bought degrees who missed puberty completely and went into business instead.

The mere fact that half-ass laws like this could only even be considered by hyper-mediocre doormat “political people” doesn’t seem to have set off any alarm bells among the geniuses. It’s not like the administration and its related hangers-on know a damn thing about AI or anything else.

The theory here is to create one national framework for AI regulation. That would theoretically make sense if there weren’t a few massive black holes in the whole idea.

This order simultaneously ignores any and all civil law and the realities of current AI, let alone future AI. Does the Federal government want to take on all future AI legal disputes, yes or no? Do you have any idea how much that would cost? There’s no indication of the actual effects of this post-it note level one size fits all approach on IP disputes, conflicting commercial interests, or anything else.

The additional mediocre and shabby bunting to this Christmas fiasco is that it’s “to promote US AI innovation”. Like most Trump administration actions, it’s more of a PR stunt than anything like a workable policy.

The short answer to that is “what innovation”? Most of it is criminal AI behavior. Deepfakes, AI fraud, AI malware, etc? That’s innovation? You seriously think an executive order will have the slightest effect on any of it?

The stated aim of the administration is “US AI supremacy”. That’s a war that’s already been lost. It’s like Manifest Destiny, but in this case it’s Manifest Delusion.

Yet again, this senile version of America has decided that the rest of the world doesn’t or shouldn’t exist, so it can happily babble on to itself.

It’s more like one of those personalized storybooks for very young kids than policy. “Then Little Bozo signed an executive order so everyone would be rich and insular and butt-ugly and contented,” more or less sums it up in this case.

Yet again, everyone will have to route around the US to create a legal global AI framework that can actually work at all.

The world is tired of trying to tolerate this insanity.

____________________________________________________

Disclaimer
The opinions expressed in this Op-Ed are those of the author. They do not purport to reflect the opinions or views of the Digital Journal or its members.

Reddit says it’s not a social media platform. Australia’s High Court is unlikely to agree

THE CONVERSATION
December 14, 2025 


Reddit is asking Australia’s High Court to rule that it’s not a social media platform and therefore should not have to comply with the under-16s social media account ban.

The US-based web forum’s High Court case raises two issues. First, it raises the same constitutional implied freedom of political communication issue raised in a case commenced last month by two 15-year-olds, which the High Court will hear in February.

Second, it asks the High Court to rule that even if the legislation is valid, Reddit falls outside the legislation’s scope.

So what platforms does the social media account ban apply to? And is Reddit really not a social media platform?
What the legislation says

The legislation requires “age-restricted social media platforms” to take reasonable steps to prevent Australians under 16 from having accounts. The law does not ban teenagers from using the internet or accessing social media platforms in logged-out mode.

The legislation says the ban applies to any electronic service that meets these key criteria:it has the sole purpose, or a significant purpose, of enabling online social interaction between two or more end-users
it allows end-users to link to, or interact with, other end-users
it allows end-users to post material on the service
it has material which is accessible to, or delivered to, end-users in Australia.

The eSafety Commission’s website provides a breakdown of what each of these criteria means and a flow chart to help companies work out whether their platforms are subject to the rules.

Support evidence-based journalismDonate today
The eSafety Commissioner’s flowchart for determining whether the social media age restrictions apply to different platforms. eSafety

The eSafety Commission has published a list of platforms it thinks meet the criteria, including: Facebook, Instagram, Kick, Reddit, Snapchat, Threads, TikTok, Twitch, X (formerly Twitter) and YouTube.

The eSafety Commission also has a list of platforms it thinks don’t meet the criteria and so fall outside the scope of the law, including: Discord, GitHub, Google Classroom, LEGO Play, Messenger, Pinterest, Roblox, Steam and Steam Chat, WhatsApp and YouTube Kids.
Why does Reddit say it’s not social media?

In documents filed in the High Court, Reddit says it does not satisfy the criterion of having a significant purpose of “enabling online social interaction”.

Reddit claims that while it enables online interaction it does not enable online social interaction.

Reddit says that for an interaction to be social it has to happen “because of a particular user’s relationship with or interest in another user as a person; indeed, in most cases the identity of a user on Reddit is not even known to other users”.

Reddit says it merely “enables online interactions about the content that users post on the site. It facilitates knowledge sharing from one user to other users.”

These are not strong arguments.

What Reddit is telling the High Court doesn’t match its own public statements

Odds are the High Court is not going to be convinced by Reddit’s “you can’t be social with people you don’t know or aren’t interested in” argument.

The fact that lots of Reddit users don’t know each other is irrelevant. The same is true of lots of users of Facebook, Instagram and TikTok.

The same is also true for lots of in-person social interactions. According to Reddit’s logic, if you go to a nightclub by yourself and spend the night dancing with strangers you did not engage in social interaction.

Or if you go to a car enthusiasts’ meetup and spend the day chatting with other car enthusiasts you’ve never met before about cars, that’s not social interaction either. The interaction is merely about a shared interest and not an interest in each other as people.

If you go on Reddit (you don’t need an account to read posts) you will see discussions of all sorts of topics that go beyond “knowledge sharing”.

Reddit’s corporate home page even contradicts what it’s telling the High Court. Its home page says:


Reddit is home to thousands of communities, endless conversation, and authentic human connection. Whether you’re into breaking news, sports, TV fan theories, or a never-ending stream of the internet’s cutest animals, there’s a community on Reddit for you.


Reddit is ‘home to thousands of communities, endless conversation, and authentic human connection’. Reddit Inc

Communities. Conversation. Human connection. That sounds suspiciously like social interaction.
The case might be helpful anyway

New laws often bring court cases clarifying the scope of the law. Both the eSafety Commission and other social media companies will be watching closely.

A ruling from the High Court (or any other court, if the High Court decides to send the case to a lower court) will help provide guidance to the eSafety Commission in enforcing the law.

It will also provide guidance to other social media platforms in working out whether they are subject to the new laws.

AUTHOR
Luke Beck
Professor of Constitutional Law, Monash University

The ‘AI Homeless Man Prank’ reveals a crisis in AI education

THE CONVERSATION
Published: December 14, 2025 


The “AI Homeless Man Prank” trend prompts ethical concerns about the use of AI. 
Photo from TikTok

The new TikTok trend “AI Homeless Man Prank” has sparked a wave of outrage and police responses in the United States and beyond. The prank involves using AI image generators to create realistic photos depicting fake homeless people appearing to be at someone’s door or inside their home.

Learning to distinguish between truth and falsehood is not the only challenge society faces in the AI era. We must also reflect on the human consequences of what we create.

As professors of educational technology at Laval University and education and innovation at Concordia University, we study how to strengthen human agency — the ability to consciously understand, question and transform environments shaped by artificial intelligence and synthetic media — to counter disinformation.

A worrying trend


In one of the most viral “AI Homeless Man Prank” videos, viewed more than two million times, creator Nnamdi Anunobi tricked his mother by sending her fake photos of a homeless man sleeping on her bed. The scene went viral and sparked a wave of imitations across the country.




Two teenagers in Ohio have been charged for triggering false home intrusion alarms, resulting in unnecessary calls to police and real panic. Police departments in Michigan, New York and Wisconsin have issued public warnings that these pranks are wasting emergency resources and dehumanizing the vulnerable.

At the other end of the media spectrum, boxer Jake Paul agreed to experiment with the cameo feature of Sora 2, OpenAI’s video generation tool, by consenting to the use of his image.

But the phenomenon quickly got out of hand: internet users hijacked his face to create ultra-realistic videos in which he appears to be coming out as gay or giving make-up tutorials.

What was supposed to be a technical demonstration turned into a flood of mocking content. His partner, skater Jutta Leerdam, denounced the situation: “I don’t like it, it’s not funny. People believe it.”

These are two phenomena with different intentions: one aimed at making people laugh; the other following a trend. But both reveal the same flaw: that we have democratized technological power without paying attention to issues of morality.
Digital natives without a compass

Today’s cybercrimes — sextortion, fraud, deepnudes, cyberbullying — are not appearing out of nowhere.

Their perpetrators are yesterday’s teenagers: they were taught to code, create and publish online, but rarely to think about the human consequences of their actions.

Juvenile cybercrime is rapidly increasing, fuelled by the widespread use of AI tools and a perception of impunity. Young people are no longer just victims. They are also becoming perpetrators of cyber crime — often “out of curiosity,” for the challenge, or just “for fun.”

And yet, for more than a decade, schools and governments have been educating students about digital citizenship and literacy: developing critical thinking skills, protecting data, adopting responsible online behaviour and verifying sources.

Read more: La littératie numérique devient incontournable et il faut préparer la population canadienne

Despite these efforts, cyber-bullying, disinformation and misinformation persist and are intensifying to the point of now being recognized as one of the top global risks for the coming years.
A silent but profound desensitization

These abuses do not stem from innate malice, but from a lack of moral guidance adapted to the digital age.

We are educating young people who are capable of manipulating technology, but sometimes unable to gauge the human impact of their actions, especially in an environment where certain platforms deliberately push the boundaries of what is socially acceptable.

Grok, Elon Musk’s chatbot integrated into X (formerly Twitter), illustrates this drift. AI-generated characters make sexualized, violent or discriminatory comments, presented as simple humorous content. This type of trivialization blurs moral boundaries: in such a context, transgression becomes a form of expression and the absence of responsibility is confused with freedom.



Without guidelines, many young people risk becoming augmented criminals capable of manipulating, defrauding or humiliating on an unprecedented scale.

The mere absence of malicious intent in content creation is no longer enough to prevent harm.

Creating without considering the human consequences, even out of curiosity or for entertainment, fuels collective desensitization as dignity and trust are eroded — making our societies more vulnerable to manipulation and indifference.
From a knowledge crisis to a moral crisis

AI literacy frameworks — conceptual frameworks that define the skills, knowledge and attitudes needed to understand, use and critically and responsibly evaluate AI — have led to significant advances in critical thinking and vigilance. The next step is to incorporate a more human dimension: to reflect on the effects of what we create on others.

Synthetic media undermine our confidence in knowledge because they make the false credible, and the true questionable. The result is that we end up doubting everything – facts, others, sometimes even ourselves. But the crisis we face today goes beyond the epistemic: it is a moral crisis.

Most young people today know how to question manipulated content, but they don’t always understand its human consequences. Young activists, however, are the exception. Whether in Gaza or amid other humanitarian struggles, they are experiencing both the power of digital technology as a tool for mobilization — hashtag campaigns, TikTok videos, symbolic blockades, coordinated actions — and the moral responsibility that this power carries.

But it’s no longer truth alone that is wavering, but our sense of responsibility.

The relationship between humans and technology has been extensively studied. But the relationship between humans through technology-generated content hasn’t been studied enough.
Towards moral sobriety in the digital world

The human impact of AI — moral, psychological, relational — remains the great blind spot in our thinking about the uses of the technology.

Every deepfake, every “prank,” every visual manipulation leaves a human footprint: loss of trust, fear, shame, dehumanization. Just as emissions pollute the air, these attacks pollute our social bonds.

Learning to measure this human footprint means thinking about the consequences of our digital actions before they materialize. It means asking ourselves:Who is affected by my creation?
What emotions and perceptions does it evoke?
What mark will it leave on someone’s life?

Building a moral ecology of digital technology means recognizing that every image and every broadcast shapes the human environment in which we live.
Educating young people to not want to harm

Laws like the European AI Act define what should be prohibited, but no law can teach why we should not want to cause harm.

In concrete terms, this means:

Cultivating personal responsibility by helping young people feel accountable for their creations.


Transmitting values through experience, by inviting them to create and then reflect: how would this person feel?


Fostering intrinsic motivation, so that they act ethically out of consistency with their own values, not fear of punishment.


Involving families and communities, transforming schools, homes and public spaces into places for discussion about the human impacts of unethical or simply ill-considered uses of generative AI.

In the age of manufactured media, thinking about the human consequences of what we create is perhaps the most advanced form of intelligence.

This article was originally published in French


Authors
Nadia Naffi
Associate Professor, Educational Technology, Université Laval
Ann-Louise Davidson
Innovation Lab Director and Professor, Educational Technology and Innovation Mindset, Concordia University