RIGHT TO LIFE
With three prisoners scheduled for execution, southern churches toll their bells
“ We have to be together in our opposition to executions and in our statement that this is not in alignment with the teachings of our faiths,” Abraham Bonowitz, the executive director of Death Penalty Action and co-founder of L’chaim! Jews Against the Death Penalty, told RNS. “ There should never be an execution without protest.”
On Thursday morning (Aug. 13), Tennessee executed Anthony Darrell Hines and Oklahoma executed Carlos Cuesta-Rodriguez. Alabama is scheduled to execute Jeremy Williams Thursday evening. All three were convicted of murder.
Last year saw a surge in executions, with 47 people put to death, more than any year since 2009.
The faith-based effort to toll church bells is a revival of a campaign originally inspired by Filipino Cardinal Jaime Sin’s 1983 order that Catholic churches ring their bells to call for an investigation into the assassination of opposition leader Benigno Aquino Jr., which opposition leaders claimed was ordered by President Ferdinand Marcos.
In 1999, Catholic Bishop Walter Sullivan of Richmond, Virginia, asked churches in his diocese to toll bells on the evening of an execution.
Abraham Bonowitz, of the group Death Penalty Action, leads a demonstration outside the Capitol in Montgomery, Ala., on Monday, June 8, 2026, to oppose an upcoming execution in Alabama. (AP Photo/Kim Chandler)
Faith-based anti-death penalty activists have since used the tactic throughout the country in various waves, but today is the first widespread bell tolling since Death Penalty Action took up the campaign, Bonowitz said.
In the 50 years since a Supreme Court decision reignited the modern era of the death penalty in the United States, faith-based opposition has been a cornerstone of successful abolition and commutation campaigns — even as religious Americans as a whole tend to support the death penalty, data suggests.
In addition to the bell-ringing campaign, called For Whom the Bells Toll, Death Penalty Action hosted a virtual vigil, which included recordings of “El Malei Rachamim,” a Jewish prayer for the dead, and Psalm 23 by Cantor Michael Zoosman, an anti-death penalty activist.
Last weekend, activists with Death Penalty Action marched from Riverbend Maximum Security Institution, where Tennessee’s men’s death row is housed, to the state Capitol to call for the abolition of the death penalty.
In downtown Nashville on Thursday, First Evangelical Lutheran Church rang a bell provided by Death Penalty Action because the church does not have its own bell. That bell, created by Delaware Citizens Opposed to the Death Penalty, tolled outside as Delaware prisoners were executed in the 1990s and 2000s, until the state ended executions. Since then, it has been rung in opposition to the death penalty in more than a dozen states, according to Death Penalty Action.
Demonstrators stand in the area reserved for people opposed to the death penalty as guards on horseback are positioned nearby outside Riverbend Maximum Security Institution before the planned execution of Anthony Darrell Hines, Thursday, Aug. 13, 2026, in Nashville, Tenn. (AP Photo/Mark Humphrey)
The Rev. Travis Meier, the church’s pastor, told RNS the decision to toll the bell was inspired by 1 Corinthians 15:26, ”The last enemy to be destroyed is death.” Meier said the death penalty is another way “ we have mechanized death as a society.”
Meier entrusted his music director to ring the bell as he went to Riverbend Maximum Security Institution to attend a prayer vigil that local activists hold outside executions.
On Wednesday, Dan Mann, a Christian who regularly visits a man on death row there, told RNS that he planned to be present for that vigil. Mann said that he regularly talks to other men in the visitation room and that he met Hines once.
Of the men he sees more often, he said, “ We tell them about our life and what we have going on. They tell us about theirs. And in all of that, we’ve become very close,” Mann said.
Inspired by Matthew 25, Mann and his wife, Bethany, have been visiting death row since 2010. In years when there are many executions, the prisoners become especially “somber” and reflective about their childhoods, he said.
Growing up a fundamentalist Christian, Mann said he was taught that “ if you killed somebody, you deserved to die.” But he now believes that people on death row “are not the people that were put in there 40 years ago,” leading him to conclude that “there is nobody out of the reach of God’s mercy.”
Now, Mann attends Christ Church Cathedral, an Episcopal church that joined other downtown Nashville churches in asking Gov. Bill Lee to stay Hines’ execution. The governor declined to intervene earlier this week.
Christ Church Cathedral also committed to toll its bells. The five pastors who signed a letter about it wrote, “The bells will toll for mercy, remembering the words of Scripture: ‘Mercy triumphs over judgment.’”
At the vigil outside the prison, after an opening prayer and reading scripture together, the group of a couple dozen waited for news that Hines had been executed, Meier said.
During that time, “ I pray, and I walk because I can’t sit still,” Meier said. His prayers are for Hines, his victim and her family, the prison staff and for a change of heart among legislators.
On Thursday, Meier said, the somber gathering also grappled with “frustration” over Tennessee’s most recent botched execution attempt, during which a doctor spent over an hour trying to insert an IV line to execute Tony Carruthers. Witnesses say the attempt created excruciating pain for Carruthers, who has now been spared execution for a year.
Unlike that last vigil, this time, faith leaders received news that Hines had been successfully executed. The faith leaders sang “Amazing Grace” and prayed the Commendation of the Dying, Meier said.
Meier lamented “the system of death” in the U.S. “ That three executions can happen in the same day, and a majority of the population have no clue that it’s happening — it’s just so commonplace that nobody bats an eye,” he said.
