Showing posts sorted by relevance for query ALLENDE CHILE. Sort by date Show all posts
Showing posts sorted by relevance for query ALLENDE CHILE. Sort by date Show all posts

Friday, December 18, 2020

Salvador Allende’s Brief Experiment in Radical Democracy in Chile Began 50 Years Ago 

AN INTERVIEW WITHMARIAN SCHLOTTERBECK

Socialist leader Salvador Allende became Chile’s president fifty years ago. Allende’s election inaugurated a unique experiment in radical democracy that was cut short by Augusto Pinochet’s brutal US-backed coup
.

"What really changed for Chile’s revolutionary left was Allende’s election, because suddenly it opened up the possibility for effervescent grassroots social struggle."

INTERVIEW BY Sasha Lilley

Fifty years ago, Salvador Allende was elected president of Chile. His thousand days in office raised the hopes of millions in Chile, enacting policies to nationalize industries, expand education, and empower workers. It remains a much-discussed chapter not only in Latin America but among the international left.

In her book, Beyond the Vanguard: Everyday Revolutionaries in Allende’s Chile, historian Marian Schlotterbeck brings to life the spirit of “everyday” revolution that characterized the period of Allende’s government. While the Popular Unity government often preached moderation, it unleashed radical changes from the bottom up — raising the hopes of the historically oppressed that society could be remade for their benefit rather than the “Yankee imperialists” or traditional landed elite. The September 11 coup crushed those popular democratic dreams.

In the following interview — which has been condensed and edited for clarity, and first appeared on the radio show Against the Grain — Sasha Lilley speaks with Schlotterbeck about Chile’s three-year experiment with a socialism that was both top-down and bottom-up.

SL


What were the currents of the traditional left in Chile?

MS



Starting in the late nineteenth century, Chile had a very strong labor movement that came out of the northern nitrate mines and the southern textile and coal mining communities, and that militant leftist labor movement allied itself to the emergent political parties that represented the working class: the Communist Party and the Socialist Party.

Across the twentieth century, the goal of those two parties was to take state power through engaging in electoral politics. And that’s what Allende’s victory represented in 1970. It might have shocked the world, but it was part of a decades-long strategy by the Left in Chile to take power through peaceful means.

SL


Chile was regarded as a more middle-class country than some in Latin America. What did Chilean society look like, and what were the forces politically, economically, and socially?
MS


Chilean politics typically broke down into what were called “the three thirds.” There was the Right, there was the center (represented by the Christian Democratic Party), and the Left (represented primarily by the Socialist and Communist Party as well as the smaller leftist factions).

Chile had a fairly large urban population, largely concentrated around Santiago, the capital, and the industrial port cities of Valparaíso and Concepción. While industrial workers had gained significant political rights in the 1930s, rural workers had been systematically excluded from those same rights to unionize and organize. That started to change in the 1960s as Chile’s political system opened up to include more actors.



That period begins with the 1964 election of Christian Democrat Eduardo Frei, who promised a “Revolution in Liberty,” a sort of middle-class revolution that was in large part bankrolled by the US government’s Alliance for Progress. This was [John F.] Kennedy’s vision — stave off the threat of communist revolution by improving standards of living across the continent. The US government realized it could no longer keep supporting the same oligarchs who had been in power since the nineteenth century. The Christian Democratic Party became seen as, in the words of one US policymaker, the “last best hope.”

Eduardo Frei started carrying out a series of progressive but still relatively moderate reforms. Things like land distribution, which really had not been touched in Chile since independence in the early nineteenth century.

For a lot of the traditional landed elites in Chile, that agrarian reform in the ’60s was the beginning of the end. Allende’s election was just one more step.

As much as the Frei government wanted to carry out a very moderate transformation of Chilean society, they also raised expectations. And they weren’t able to meet those rising expectations, both from rural peasants as well as from the urban homeless poor, who were engaged in a series of shantytown land occupations.
SL


How did the Right and the traditional elites respond to these reforms?
MS


One key element of Chilean history is the extent to which there’s an authoritarian right that doesn’t believe in democracy at all. When its back is up against the wall, it’s going to turn to force, to violent repression, to maintain its hold on power. For example, landowners started to arm themselves to take back or defend their land from being expropriated or occupied by peasants.
SL


Allende didn’t come out of the blue when he was elected in September of 1970. Who backed him, and what parties came into coalition behind him?
MS


Allende led the Popular Unity coalition, which was composed of the two largest parties, the Communist Party and the Socialist Party, as well as smaller leftist parties. Allende’s election represented a victory for workers and for the working class — the non-elite, popular sectors of Chile. They saw his victory as their own.



There had been a massive groundswell of popular support for Allende beginning in the 1960s. Chilean society in the 1960s experienced a number of different social movements, from the peasants’ movement to the shantytown movement to a very active university-reform student movement.

So, you see the ways in which society is mobilizing, and that brings Allende into power. It wasn’t that his election suddenly, overnight, inspired all these people to mobilize and demand more of their government and to begin carrying out transformations on their own. It’s the reverse: the movement is what made possible Allende’s electoral victory in 1970.
SL


What did Allende campaign on? What was his agenda?
MS


Allende promised a peaceful revolution through the ballot box. He promised to redistribute wealth. He wanted to end foreign control as well as monopoly control over the Chilean economy. And he wanted to deepen democracy by extending things like worker participation in factories.
SL


How did his coalition come together? Was it a kind of motley crew, or different entities with a pretty similar vision?

MS


Chilean party politics, throughout the twentieth century, was built around forming coalitions. In the 1930s and 1940s, Chile had a number of successful Popular Front coalition governments, and in some ways, Allende’s Popular Unity was just a reconstituted version of what the Chilean left had been doing all along.

That said, because it wasn’t a single party, there were, of course, differences between the Socialists and the Communists. There were differences between those inside and outside Allende’s governing coalition, particularly critics from the Left.
SL


Tell us about the far left. For a long time, the dominant model in Latin America was armed struggle to overthrow the state. Was there a revolutionary left in Chile that was trying to go the Cuban route?
MS


Yes. In 1965, the Movement of the Revolutionary Left (MIR) was founded by dissidents from the Communist and Socialist parties. They drew inspiration from the model of the Cuban Revolution, but they also drew on Chile’s much longer tradition of anarchism and labor activism. The MIR, in its early phase, was a motley crew of this older generation of dissidents from the 1930s and a young generation of rebellious youth in the universities who participated actively in the reform movement.

In the 1960s, with the Christian Democrats in power, the MIR did support armed struggle. They said, “We’ve looked at the models. Look how many times Allende’s run for office, and he never wins. Why are we going to keep supporting this same old, tired strategy?” What really changed for Chile’s revolutionary left was Allende’s election, because suddenly it opened up the possibility for effervescent grassroots social struggle.



Allende was often called the compañero president. He promised that, unlike in the past, state force was no longer going to be used to repress people. A lot of different sectors of society saw this as a green light to go forward with their vision for change because the president was behind them. Things were going to be different from before, where so often the police and the military had come in to break strikes and to forcibly evict people from squatter settlements.
SL


What did those thousand days of Allende’s Popular Unity government look like on the ground? How much was changed or altered?
MS


So often, we talk about “capital R” revolution — the seizing of state power — that’s when the revolution happens. But there’s so many ways in which there were smaller transformations: people stood up to the boss for the first time, people organized their neighbors and collectively carried out an action to occupy land and started building their homes and building a new community. These are really radical transformations in the ways in which people conceive of themselves, in the ways in which they conceive of their place in society.

What happened in Chile was what I call “everyday revolutions” — transformations in how people saw their place in society, and saw an opening to act. In some ways, I think these smaller-scale transformations are a lot less threatening than that specter of armed insurrection, than the bearded ones in the mountains or the scruffy college students building bombs in the cities. These are the images that we often think of when we imagine Latin American revolutionaries.

But as people came together to try to transform their daily realities, those transformations challenged the status quo, challenged the de facto powers that had been held by the traditional landed elite in Chile. And so they were a threat to the status quo — they were claiming a life with greater dignity, a life in which they felt like equals in society.
SL


There were also demands to move more quickly, seizing land and pushing changes faster, is that right?
MS


Yes, that’s right. A classic debate about revolution is how fast you go. Do you move as quickly as possible and try to consolidate your hold on power by consolidating those revolutionary changes, or do you go step by step?

Allende was very much committed to working within Chile’s institutional system, working within Chile’s constitution, and at a certain point, there was a contradiction, because the constitution was not written to benefit the working class. It was a document built to reinforce the power of those who already had it.

And so part of what the Chilean experiment with socialism illustrates are the real limits of liberal capitalist democracy to respond to people’s needs. What happens when more and more people have a stake in the process and they want to demand something of it? To what extent can a liberal democratic system open up and be responsive? And what’s the breaking point?
SL


You studied the city of Concepción, where workers threw themselves into this process to challenge the powers that be. What forces of reaction were apparent there and elsewhere in the country?

MS


The first year Allende was in power, his government was quite successful at carrying out its policies, and the opposition was not particularly vocal. But starting in 1972, they launched what was called the “Boss’s Lockout.” This was part of a strategy to bring the Chilean economy to a standstill. Now, thanks to the National Security Archive in Washington, DC, we have all of the documents detailing the US government’s role in promoting this policy — the direct order from Richard Nixon to “make the economy scream” that was given within days of Allende being elected in September 1970.



One of the classic memories, or images, of the Allende years is waiting in line, of there not being sugar, of there not being oil, of there being rationing and shortages for basic consumer goods. A lot of those shortages, as we now know, were artificially created. Shopkeepers decided to take products off the shelf and sell them at higher profits on the black market rather than meet the growing consumer demand that Allende had created through his policies.

One of the iconic images of the Allende years was in one of these lines: a worker has a large poster that says, “Under this government, I have to wait in a line, but I support this government because it’s mine.” People were aware that the opposition to Allende’s government was what was undermining him — not his own incompetence, not the Left’s own incompetence.

Yes, there were inefficiencies and challenges, but it really was the concerted effort by the economic and political forces opposed to Allende (alongside the military and the different actions by the US government) that were effectively blocking Allende’s ability to carry out his policies the way that he had promised.
SL


What was the sense at the time of the degree to which the United States was involving itself in undermining Allende’s government?
MS


I think most people knew, and part of this was because a scandal broke in 1972 that the Chilean subsidiary of ITT had lobbied the CIA to intervene and fund different renegade military factions in Chile to try to keep Allende out of office during that brief two-month window between when he was elected in September of 1970 and when he would be sworn in, in November 1970.

So it was fairly common knowledge that, despite the public declarations by the White House that they were neutral toward Chile or that they had no official oppositional stance to him, behind the scenes, the CIA as well as the White House were actively opposed to Allende.
SL


Allende’s government was overthrown on September 11, 1973. In the months leading up to that, was it apparent that such an authoritarian solution was in the offing?
MS


Many people thought a coup was coming. It seemed apparent that Allende was not going to be able to finish his six-year term. But I think very few Chileans had any sense of just how violent and brutal the military repression would be.

Violence was unleashed not just against Allende and members of his government, but against all those sectors of society — the workers, the peasants, the mother centers, the shantytown residents, the students — who had mobilized to support Allende, but also just mobilized to be a part of society, to be an active force in a broader democratization of Chilean political life.



There were mass-scale arrests and detentions in the days and weeks following the coup, and those then pivoted, with the creation of the secret police force, to targeted execution and the detention and disappearance of leftist political militants. The MIR, the Socialists, and the Communists, other leftist groups — there was a targeted effort to eliminate them.

Part of what makes Chile’s experience with dictatorship and repression a bit different from other Latin American countries is the number of Chileans who actually survived the clandestine torture centers. Official truth commission reports acknowledge 3,200 Chilean citizens were executed or murdered by the regime, but 38,000 were political prisoners who survived detention and torture, and another estimated 100,000 experienced shorter detention periods and mass raids on their working-class communities.

I think the level of violence also meant that many Chileans started to believe some of the narratives that the regime propagated about why this was necessary. People needed a narrative to make sense of why this was happening, and so with time, they started to believe that some of these leftist groups hadn’t just been the local schoolteacher or the local mayor or the baker, they’d actually been part of these subversive terrorist elements.

That culture of fear really worked its way into the fabric of Chilean society during seventeen years of military dictatorship. Chile’s dictatorship lasted much longer than most of the other military dictatorships in power in South America at this time.
SL


What lessons did the Latin American left take away from the crushing of this electoral revolution, if we can call it that? Do you think that it reinforced the notion that armed struggle was the only way?
MS


It certainly does if you look at Central America in the ’70s and the ’80s. The problem posed by the Chilean experience is, how do you work with an opposition that’s not willing to play by the rules of the democratic game? Of all the criticisms that people could make of Allende, he was really the true democrat.

Looking at Chile under Allende highlights the tensions in these unresolved questions about what avenues really exist for citizens to participate in a liberal capitalist democracy. Beyond voting in elections every four years, what platforms exist for their voices to be heard?

It also speaks to the tensions in the relationship between social movements and political parties. To what extent are political parties co-opting and controlling social movements? To what extent can social movements remain outside of institutional channels and be effective at pressuring and changing the conversation more broadly within a society?

The military takeover didn’t resolve those questions. It simply repressed them.


Tuesday, August 02, 2022

Renowned author Isabel Allende turns 80

One of the world's most widely read Spanish-language authors, Allende continues to fight for women's rights and write novels with strong female characters.

She has written over 25 books, which have been sold some 70 million times and translated into many languages. She has received 60 awards in 15 countries for her work, and two international film productions have been based on her novels.

Those are some of the hard facts about Isabel Allende, Chile's most internationally successful writer. But, as she writes on her own website, they don't tell the whole story.

"It is very strange to write one's biography because it is just a list of dates, events and achievements," she writes. "In reality, the most important things about my life happened in the secret chambers of my heart and have no place in a biography."

In fact, she doesn't even consider her books to be her biggest success, but rather the love she shares with her family and the opportunities she's had to help others. She did just that, for example, during August Pinochet's military dictatorship in Chile when she spoke out for those who were politically persecuted, and continues to help others with her Isabel Allende Foundation, which seeks to empower women.

Allende turns 80 on August 2. 

Isabel Allende in her house in Caracas in 1985

Read more: Berlin bookstore shuts down after leftist boycott

An unforgettable first novel

Nevertheless, it is the Chilean author's books that have made her world-famous — in particular, her 1982 debut novel, "The House of the Spirits." The partially autobiographical drama is about the upper-middle-class family Trueba, which suffers under the thumb of violent patriarch Esteban Trueba.

When a military coup removes the socialist president from power, Trueba puts his hopes in the new government — but is quickly disappointed. Terror and persecution sweep across the country, and the Trueba family is not spared.

Former Chilean President Salvador Allende

Former Chilean President Salvador Allende was ousted by a military coup

When Isabel Allende wrote her family drama in 1982, she had already left Chile and was living in exile in Venezuela. Her father's cousin, Salvador Allende, was the president of Chile, but was ousted by Augusto Pinochet's military dictatorship in 1973 and subsequently committed suicide.

At that point, Isabel Allende no longer felt safe in Chile.

Empowering women

Allende was born on August 2, 1942, in Lima as the oldest daughter of a Chilean diplomat. Her parents separated, and she spent a good part of her childhood living with her grandfather.

She later lived in Bolivia and Lebanon before returning to Chile, where she worked as a journalist, got married and had two children, daughter Paula and son Nicolas.

Her daughter Paula died of a metabolic disorder in 1992 at the young age of 29. In 1994, Allende dealt with her daughter's death in a very personal book called "Paula." In 1996, she established her Isabel Allende Foundation in Paula's honor, dedicated to empowering women and girls.

Allende has actively supported women's rights for many years. In 1968, she was one of founding editors of the feminist magazine "Paula" with the support of her relation Salvador Allende.

Glenn Close (left) and Meryl Streep (right) starred in the film version of Allende's "The House of the Spirits"

She also wrote stage plays and made a name for herself as a television presenter before emigrating to Venezuela.

Read more: Spiegel removes far-right book from bestseller list

Life in exile

While in exile, she began writing an imaginary letter to her deceased grandfather. She later developed the text into her novel "The House of the Spirits," which was filmed in 1993, starring Meryl Streep and Winona Ryder.

Right from the beginning, Allende's unique way of weaving together fiction and reality became apparent — a style called magical realism. She mixed the horrors of reality with a fantasy world full of magic that was always full of hope.

Critics have accused her of copying the works of Columbian Nobel Prize-winner Gabriel Garcia Marquez, who developed magical realism. Nevertheless, her epic tales of strong women won her the Chilean National Prize for Literature in 2010. 

Allende is seen presenting her new book, In the Midst of Winter, in Spain in June

Allende is seen presenting her new book, "In the Midst of Winter," in Spain in June

'I still feel like a Chilean'

Allende has lived in the United States,  where she married for the second time, for more than two decades now,. But, as she told DW, Chile remains her home. "I still feel like a Chilean. My parents are Chilean, my family is Chilean and I spent the first years of my life — important, shaping years — in Chile."

Regardless, Allende's work remains globally relevant. Her latest novel, "Violeta," is a plea to those who need to assert themselves in a macho world. It is a biography of her mother Panchita, with whom the author was very close until her mother’s death in 2018.

The book is hardly a biography, but rather wishful thinking on Allende’s part. While the protagonist in the novel gains independence and freedom because of her business sense, Allende’s mother was dependent on her two successive spouses. Then again, Violeta in the novel is strong and combative, but not very emancipated when it comes to love.

The novel, which spans a century, is astonishingly contemporary. It begins with Violeta’s birth in 1920 and ends with the COVID pandemic a hundred years later. 

The octogenarian, however, has no plans to stop writing. "I enjoy writing so much. People tell me: 'You shouldn't have to write anymore, you're getting too old for that,'" the author told news agency AFP, adding, "But I love it. Why would I want to stop?"

Thursday, August 05, 2021

PROJECT CYBERSYN


Socialist Cybernetics in Allende's Chile - 
by E MEDINA - ‎Cited by 116 - ‎Related articles in Allende's Chile*. EDEN MEDINA. Abstract. This article presents a history of 'Project Cybersyn', an early computer network developed in Chile during the .... 9 Norbert Wiener, Cybernetics: Or Control and Communication in the Animal and the Machine .... by this new application of his work, invited Beer to visit him at MIT.


PROJECT CYBERSYN #SOCIALIST #SELFMANAGEMENT THROUGH #AI, #CYBERNETICS, #ROBOTICS,. WORKERS CONTROL OF PRODUCTION THROUGH #AUTOMATION IN THE #GRUNDRISSE #MARX POSTULATES THAT WITH THE ADVENT OF TECHNOLOGY FREEING PEOPLE'S TIME, AND HIS THEORY OF VALUE IS BASED ON TIME NOT SKILL, THAT IS SPENT IN PRODUCTION OF EXCHANGE VALUE.

 AS PEOPLE HAVE MORE TIME TO THEMSELVES WITH THE EIGHT HOUR DAY THE CONTRADICTION BECOMES NOT JUST THAT CAPITALISM IMPOVERSHIVES YOU ECONOMICALLY BUT IT STEALS YOUR TIME AS WELL AND USES IT AGAINST YOU INSTEAD OF UNEMPLOYMENT BY AI AND ROBOT WE SHOULD HAVE THE FOUR HOUR DAY, FOUR DAY WEEK, FORTY HOURS PAY IN FACT WE COULD ABOLISH MONEY WITH THE NEW FINTECH AND WE COULD FREE UP EVEN MORE TIME TO WORK ONLY TEN HOURS A WEEK FOR SOCIAL PRODUCTION FOR CREATING OUR COMMONWEALTH WHILE THE TECHNOLOGY CREATED COULD FREE US FROM TIME SPENT IN THE MACHINE, INSTEAD WE COULD WORK LESS AND PLAY MORE. BUT CAPITALISM PREVENTS THAT, IT SLOWS US DOWN AND INSTEAD OF FREEDOM WE GET UNEMPLOYMENT HERE IS THE SOCIALIST VIEW OF #TECHNOLOGY AS AN AID FOR SELF MANAGEMENT OF OUR WORKPLACES IT WAS AN EXPERIMENT CONDUCTED IN ALLENDE'S CHILE BY NORBERT WIENER AND STAFFORD BEER



 HERE IS THE PDF OF EDEN MEDINA'S BOOK 
Cybernetic Revolutionaries: Technology and Politics in Allende's Chile
However, the MIT mathematician Norbert Wiener, one of the originators of the field, offers one of the most-cited definitions. In 1948 he described cybernetics as the study of “control and communication in the animal and the machine.”14 Cybernetics often mixed metaphors from engineering and biology to describe the .

 HER PHD THESIS WHICH THE BOOK IS BASED ON ]The State Machine: Politics, Ideology, and Computation in Chile ... - Core
 https://core.ac.uk/download/pdf/4403874.pdf The MIT Program in Science, Technology and Society generously provided three years of tuition and ... to Allende's Chile and several years later allowed me to teach this history to his undergraduate ...... Allende period. 8 Norbert Wiener, Cybernetics: Or Control and Communication in the Animal and the Machine, 2nd ed. 

 The Cybersyn Revolution -
 Jacobin 
Apr 27, 2015 - Project Cybersyn was a bold technological project tied to a bold political project. It emerged in the context of Chile's peaceful road to socialism: Salvador Allende had won the Chilean presidency in 1970 with a promise to build a fundamentally different society. His political program would make Chile a ... 

 Cybernetic Revolutionaries | The MIT Press https://mitpress.mit.edu/books/cybernetic-revolutionaries 
Neither vision was fully realized—Allende's government ended with a violent military coup; the system, known as Project Cybersyn, was never completely implemented—but they hold lessons for today about the relationship between technology and politics. Drawing on extensive archival material and interviews, Medina ... 

 Andy Beckett: The forgotten story of Chile's 'socialist internet ... https://www.theguardian.com/technology/2003/sep/08/sciencenews.chile Sep 8, 2003 - In the many histories of the endlessly debated, frequently mythologised Allende period, Project Cybersyn hardly gets a footnote. Yet the personalities involved, the amount they achieved, the scheme's optimism and ambition and perhaps, in the end, its impracticality, contain important truths about the most ... 

 Project Cybersyn - Stafford Beer's Cybernetic Science Fictions ... Video for project cybersyn
▶ 23:08 https://www.youtube.com/watch?v=hCO3vXyR-c4 Apr 20, 2012 - Uploaded by Malthus0

Free As In Beer: Cybernetic Science Fictions - A paper delivered at the 2009 Pacific Ancient and Modern ... Project Cybersyn: Chile & the Socialist Internet - YouTube Video for project cybersyn▶ 2:09:34 https://www.youtube.com/watch?v=JGTEoJI5-Y4 
Jan 31, 2015 - Uploaded by CybrSalon Cybersalon & Centre for the Study of Democracy 6th December - University of Westminster, London In Chile ... 

 Cybersyn: Control the economy from one central room - 
Video for project cybersyn▶ 22:55 https://www.youtube.com/watch?v=K7_ylHj-AUA
Oct 31, 2015 - Uploaded by Max Zamora Under Salvador Allende's socialist government, a project was under way called Project CyberSyn or Proyecto ... 

 Project Cybersyn: Chile 2.0 in 1973 | iRevolutions https://irevolutions.org/2009/02/21/project-cybersyn-chile-20-in-1973/ 
Feb 21, 2009 - My colleague Lokman Tsui at the Berkman Center kindly added me to the Harvard-MIT-Yale Cyberscholars working group and I attended the second roundtable of the year yesterday. These roundtables typically comprise three sets of presentations followed by discussions. Introducing Cybersyn 

 - Marginal REVOLUTION
Dec 7, 2009 - Cybersyn was a project of the socialist government of Salvador Allende (1970-1973) and British cybernetic visionary Stafford Beer; its goal was to control the Chilean economy in real-time using computers and "cybernetic principles." ... The two computers supposedly used to run the ... 

 Project Cybersyn – A failed experiment in Big Data and Socialism in ... https://www.peerlyst.com › Explore › Posts Feb 21, 2018 - private, systems, free - I read about this a few months back or maybe a year, I read way too much to remember all the details. It is a story about a new governm. 

 Before '73 Coup, Chile Tried to Find the Right Software for Socialism ... www.nytimes.com/2008/03/28/world/americas/28cybersyn.html 
Mar 28, 2008 - 
Cybersyn, a project that included a clunky mainframe computer and a network of telex machines, was in the early 1970s a part of an experiment to help manage Chile's economy. What were the general motivations of Project Cybersyn? 



What were the general motivations of Project Cybersyn?
- Quora 
 https://www.quora.com/What-were-the-general-motivations-of-Project-Cybersyn Dec 10, 2016 - Cybersyn was an ambitious project in technology and design meant to help Chile's socialist economy succeed. It's objectives have an interesting backstory. President Salvador Allende had recently become president after a free election. Allende hope... 

 Good ideas that didn't pan out, part 2: Project Cybersyn
Sep 18, 2014 - Part 2: Project Cybersyn. Around the time the first email was sent, not long after ARPANET, the Internet's predecessor, was first connected, a group of high-minded computer scientists in Chile tried to run their country's economy by computer. In 1971, the Chilean government of Salvador Allende signed a ... 

 Project Cybersyn and the Origins of Algorithmic Life | Open Geography https://opengeography.wordpress.com/2015/03/09/cybersyn-and-algorithmic-life/ Mar 9, 2015 - One of the left's commonly accepted stories about neoliberalism is that it got some of its first real-world tests in Pinochet's Chile in the early 1970s. Following a coup and the violent end to socialist Salvador Allende's government (in which Allende took his own life in the Presidential Palace), probably with the ...

 Project Cybersyn | “At last, el pueblo” | dpr-barcelona https://dprbcn.wordpress.com/2010/08/27/project-cybersyn-2/ Aug 27, 2010 - According to the research project CYBERSYN, Cybernetic Synergy, internationally, the country was viewed with curiosity and mistrust, and in terms of internal affairs, different political groups wasted no time in planning a strategy to produce the debacle of the Socialist government, joining forces with the ... 

. Computers and the Internet: A global history. Chile — Project Cybersyn. Today. ▻ Review. ▻ Homeostasis: a fundamental cybernetic principle. ▻ Chile, Stafford Beer, and Project Cybersyn.

 CYBERSYN/Cybernetic Synergy
 “Dear friends, I should like to greet you personally to this place, in the development of which I have taken enormous personal interest, and for this reason I am asking you to take a special interest in it. What you see is the outcome of 18 months of hard work on the part of a group of extremely professional Chilean engineers ... 

Project Cybersyn, Beer, Stafford, Hand written in black fountain pen., March 1972, Image, application/pdf, Liverpool John Moores University, Special Collections and Archives: Stafford Beer Collection, Box 60 (Chile), English, JMU, 

 Santiago dreaming https://www.theguardian.com/technology/2003/sep/08/sciencenews.chile When Pinochet's military overthrew the Chilean government 30 years ago, they discovered a revolutionary communication system, a 'socialist internet' connecting the whole country. Its creator? An eccentric scientist from Surrey. Andy Beckett on the forgotten story of Stafford Beer Project Cybersyn Project Cybersyn, Beer, Stafford, Hand written in black fountain pen., March 1972, Image, application/pdf, Liverpool John Moores University, Special Collections and Archives: Stafford Beer Collection, Box 60 (Chile), English, JMU, 

 The Socialist Origins of Big Data | The New Yorker https://www.newyorker.com/magazine/2014/10/13/planning-machine 
Oct 13, 2014 - The consultant, Stafford Beer, had been brought in by Chile's top planners to help guide the country down what Salvador Allende, its democratically .... Norbert Wiener's classic “Cybernetics; or, Control and Communication in the Animal and the Machine” (1948) discussed human behavior by drawing on his ... Writings on Norbert Wiener - Thinking Machines in the Physical World ... 21stcenturywiener.org/writings-on-norbert-wiener/ The writer's critical perspective regarding military technology leads to a co-biography supportive of Wiener but not of von Neumann. Cybernetic Revolutionaries: Technology and politics in Allende's Chile E. Medina (Cambridge MA: MIT Press 2011). Wiener dubbed Stafford Beer the father of management cybernetics. 

Rethinking algorithmic regulation | Kybernetes | Vol 44, No 6/7 www.emeraldinsight.com/doi/full/10.1108/K-02-2015-0052?fullSc=1 
A discussion of Project Cybersyn requires a discussion of Stafford Beer, whom Norbert Wiener described as “the father of management cybernetics.” Beer conducted ....

 M.I.T. Scholar's 1949 Essay on Machine Age Is Found - The New York  Times
May 20, 2013 - The Machine Age,” an essay written for The New York Times by Norbert Wiener, a visionary mathematician, languished for six decades in the M.I.T. ... 1948 he had published “Cybernetics,” a landmark theoretical work that both foreshadowed and influenced the arrival of computing, robotics and automation.

 The Lost 1949 Essay That Predicted The Computerized World We Live In http://io9.gizmodo.com/the-lost-1949-essay-that-predicted-the-computerized-wor-509540334? [PDF]

The Machine Age, version 3, 1949 - Monoskop https://monoskop.org/images/3/31/Wiener_Norbert_The_Machine_Age_v3_1949.pdfPage 1 of 8. The Machine Age, by Norbert Wiener, version 3, 1949. Copyright Massachusetts Institute of Technology.

 Courtesy of MIT Institute Archives and Special Collections, Norbert Wiener Papers, 

 Cybernetic Revolutionaries - 
P2P Foundation wiki.p2pfoundation.net/Cybernetic_Revolutionaries May 1, 2015 - Technology and Politics in Allende's Chile. By Eden Medina. MIT Press, 2011. URL = http://mitpress.mit.edu/books/cybernetic-revolutionaries ... Computers that merely enabled factory automation were of little use; what Beer called the “cussedness of things” required human involvement. It's here that ... 



 Cybernetics, Second Edition: or the Control and Communication in the ... https://www.amazon.co.uk/Cybernetics-Second-Control...Machine.../B002XUKWLC Rating: 5 - ‎4 reviews Cybernetics, Second Edition: or the Control and Communication in the Animal and the Machine: Or Control and Communication in the Animal and the Machine (MIT Press) eBook: Norbert Wiener: Amazon.co.uk: Kindle Store. ... Cybernetic Revolutionaries: Technology and Politics in Allende's Chile (MIT Press). Prodigy of probability | MIT News news.mit.edu/2011/timeline-wiener-0119 Jan 19, 2011 - Norbert Wiener gained fame as the father of cybernetics, but his earlier work on statistical descriptions of complex systems may prove more important. 

“Who believed in a second industrial revolution? 'the age of computers ... https://repub.eur.nl/pub/50302/Explaining-computers-v4-juli-13.pdf by D van Lente - ‎2013 for the second industrial revolution we could quote luminaries like Norbert Wiener, J.D. Bernal,. CP Snow and many others. ... computers and automation spread very quickly during the fifties and sixties, and one may expect that they raised ... Technology and politics in Allende's Chile (Cambridge, Mass: MIT. Press 2011). 

 Towards a Rhizomatic Technical History of Control By Goffey, Andrew | New Formations, Summer 2015 |https://www.questia.com/library/journal/1G1-435637263/towards-a-rhizomatic-technical-history-of-control 

 On Socialist Cybernetics, Accelerationist Dreams, and Tiqqun’s Nightmares 

 Alleys of Your Mind: Augmented Intelligence and Its Traumas 
 Algorithms Dec 18, 2016 - “One day, it's going to no longer be arbitrary to reframe 20th century proposal and its clever machines as a quest for the confident definition of blunders, abnormality, trauma, and catastrophe—a set of ideas that must be understood of their cognitive, technological and political composition. it can be ...
  1. AUGMENTED INTELLIGENCE TRAUMAS

    https://library.oapen.org/.../978-3-95796-066-5-Alleys_of_Your_Mind.pdf · PDF file

    Alleys of Your Mind: Augmented Intelligence and Its Traumas. ... Augmented Intelligence and Its Traumas


 Norbert Wiener’s Vision: The Impact of “the Automatic Age” on Our Moral Lives 
Terrell Ward Bynum Southern Connecticut State University http://www.cs.ox.ac.uk/activities/ieg/e-library/bynum.pdf 
Foreseeing the Information Age During the Second World War, while working to design a new kind of antiaircraft cannon, mathematician Norbert Wiener and several of his colleagues developed a new branch of applied science — the science of information feedback systems — which Wiener named “cybernetics”. With impressive foresight, Wiener realized that this new science, when combined with the electronic digital computers that were being developed to support the war effort, had enormous social and ethical implications. Soon after the Second World War, therefore, Wiener began to write and lecture about the social and ethical challenges of the coming “automatic age”, which he also called “the second industrial revolution”


Control: Digitality as Cultural Logic
 Front Cover Seb Franklin MIT Press, Sep. 4, 2015 - Philosophy - 211 pages 1 Review https://books.google.ca/books?id=j4OICgAAQBAJ&dq=MIT+CHILE+ALLENDE+AUTOMATION+NORBERT+WIENER&source=gbs_navlinks_s https://www.amazon.ca/Control-Digitality-as-Cultural-Logic/dp/0262029537/ref=sr_1_1?s=books&ie=UTF8&qid=1522280369&sr=1-1&keywords=9780262029537&dpID=41gMUHsF2KL&preST=_SY264_BO1,204,203,200_QL40_&dpSrc=srch Is there a cultural logic of what we have come to call the information age? Have the technologies and techniques centered on the computer provided not only tools but also the metaphors through which we now understand the social and economic formation of our world? In Control, Seb Franklin addresses the conditions of knowledge that make the concept of the "information economy" possible while at the same time obscuring its deleterious effects on material social spaces. In so doing, Franklin traces three intertwined threads: the relationships among information, labor, and social management that emerged in the nineteenth century; the mid-twentieth-century diffusion of computational metaphors; and the appearance of informatic principles in certain contemporary socioeconomic and cultural practices. Drawing on critical theory, media theory, and the history of science, Franklin names control as the episteme grounding late capitalism. Beyond any specific device or set of technically mediated practices, digitality functions within this episteme as the logical basis for reshaped concepts of labor, subjectivity, and collectivity, as well as for the intensification of older modes of exclusion and dispossession. In tracking the pervasiveness of this logical mode into the present, Franklin locates the cultural traces of control across a diverse body of objects and practices, from cybernetics to economic theory and management styles, and from concepts of language and subjectivity to literary texts, films, and video games.


 How Not to Network a Nation: The Uneasy History of the Soviet Internet
 Between 1959 and 1989, Soviet scientists and officials made numerous attempts to network their nation -- to construct a nationwide computer network. None of these attempts succeeded, and the enterprise had been abandoned by the time the Soviet Union fell apart. Meanwhile, ARPANET, the American precursor to the Internet, went online in 1969. Why did the Soviet network, with top-level scientists and patriotic incentives, fail while the American network succeeded? In How Not to Network a Nation, Benjamin Peters reverses the usual cold war dualities and argues that the American ARPANET took shape thanks to well-managed state subsidies and collaborative research environments and the Soviet network projects stumbled because of unregulated competition among self-interested institutions, bureaucrats, and others. The capitalists behaved like socialists while the socialists behaved like capitalists. After examining the midcentury rise of cybernetics, the science of self-governing systems, and the emergence in the Soviet Union of economic cybernetics, Peters complicates this uneasy role reversal while chronicling the various Soviet attempts to build a "unified information network." Drawing on previously unknown archival and historical materials, he focuses on the final, and most ambitious of these projects, the All-State Automated System of Management (OGAS), and its principal promoter, Viktor M. Glushkov. Peters describes the rise and fall of OGAS -- its theoretical and practical reach, its vision of a national economy managed by network, the bureaucratic obstacles it encountered, and the institutional stalemate that killed it. Finally, he considers the implications of the Soviet experience for today's networked world. 

 Excerpts from How Not to Network a Nation: The Uneasy History of the
 by B Peters - ‎2016 - ‎Related articles May 2, 2016 - MIT Press: https://mitpress.mit.edu/books/how-not-network-nation .... Norbert Wiener, Cybernetics, or Control and Communication in the Animal and the Machine, 1948, concluding line ..... Eden Medina, Cybernetic Revolutionaries: Technology and Politics in Allende's Chile (Cambridge: MIT Press, 2011).

Building the information society: A history of computing as a mass medium
 ProQuest


Folk Psychology as Mental Simulation (Stanford Encyclopedia of Philosophy). Introduction: The Mechanical Mind Philip Husbands, Michael Wheeler, and Owen Holland https://gpreview.kingborn.net/182000/98248e2a7b3a4326813d6ad7a7948ac5.pdf


Dreams in Cybernetic Fugue - Historical Studies in the Natural Sciences hsns.ucpress.edu/content/46/5/633.full-text.pdf 


 InterNyet: why the Soviet Union did not build a nationwide computer network
 Slava Gerovitch* Taylor and Francis GHAT_A_304641.sgm 10.1080/07341510802044736 History and Technology 0734-1512 (print)/1477-2620 (online) Original Article 2008 Taylor & Francis 
244000000December 2008 SlavaGerovitch slava@MIT.edu This article examines several Soviet initiatives to develop a national computer network as the technological basis for an automated information system for the management of the national economy in the 1960s–1970s. It explores the mechanism by which these proposals were circulated, debated, and revised in the maze of Party and government agencies. The article examines the role of different groups – cybernetics enthusiasts, mathematical economists, computer specialists, government bureaucrats, and liberal economists – in promoting, criticizing, and reshaping the concept of a national computer network. The author focuses on the political dimension of seemingly technical proposals, the relationship between information and power, and the transformative role of users of computer technology 


 Definition of Cybernetics | Blog | Bernard Dionysius Geoghegan bernardg.com/blog/definition-cybernetics by B Geoghegan - ‎Related articles Ever wonder what cybernetics was? Or maybe is? It's a baffling question and even the leading theorists of cybernetics in the 1940s and 1950s could hardly agree on the definition. In the last few years historians Eden Medina and Andrew Pickering, for example, have shown that the understanding, definition, and use of cybernetics varied tremendously from one context to another. Even Norbert Wiener, who is widely credited with founding cybernetics, offered varying and contradictory accounts of the field. Recently communications theorist BEN PETERS and I wrote up our own definition and introduction to the field for the forthcoming JOHNS HOPKINS GUIDE TO DIGITAL MEDIA AND TEXTUALITY, edited by Lori Emerson, Benjamin Robertson, and Marie-Laure Ryan. The editors have put together a stellar volume with entries by Simon Penny, Jay David Bolter, Matthew Fuller, Matthew Gold, Johanna Drucker, Jussi Parikka, Eduardo Kac and other notable theorists of digital media. Below is the rough draft of the entry Ben and I prepared. For the final, more polished draft, pick up a copy of the guide when it comes out. 

The Cybernetics Moment: Or Why We Call Our Age the Information Age 
by Ronald R. Kline. Baltimore, MD: Johns Hopkins University Press, 2015, 352 pp. http://issues.org/33-4/book-review-a-coming-of-information-age-story
What was cybernetics? As Ronald Kline tells it in his new intellectual history, The Cybernetics Moment: Or Why We Call Our Age the Information Age, cybernetics suffered from being too many things at once: an interdisciplinary field of study, a philosophical worldview, a popular buzzword, an intellectual fad, and a theory of automation and control. That it could be all these things and not be wholly incoherent is a testament to the genius of its creator, the mathematician and philosopher Norbert Wiener. In charting the rise, fall, and legacy of cybernetics, Kline attempts to prove, mostly successfully, that it was cybernetics that gave rise to the coinage and conception of our “information age.” 


 The Cybernetics Society
Web site of The Cybernetics Society, the UK national learned society and professional body promoting pure and applied cybernetics information archive news events. 


 Here Lies Project Cybersyn aedhgsa.ca/docs/Strata/Volume_7/STRATA_vol7_ROSE_CLANCEY.pdf
 by R CLANCEY - ‎Related articles Interrompu par le coup d'État qui mit fin au gouvernement .... President Salvador Allende sought to bring great change to Chile, and. Project Cybersyn was a part of his program for a modern, independent, socialist Chile. .... 19 See: Norbert Weiner, Cybernetics; or, Control and communication in the animal and the machine.

 the strange loops of Leo and Norbert Wiener - WordPress.com
Apr 29, 2013 - sciences: the strange loops of Leo and Norbert Wiener, Russian Journal of Communication, 5:1,. 31-43. To link to this article: ...... Cybernetic revolutionaries: Technology and politics in Allende's Chile. Cambridge, MA: MIT Press. Mills, C. W. (1959). The sociological imagination. New York: Oxford University ... [PDF]

Mechanical Mind in History - EPDF.TIPS
https://epdf.tips/download/the-mechanical-mind-in-history-bradford-books.html interest in the subject carried over into peacetime. In the early 1940s a circle of scientists intent on understanding general principles underlying behavior in animals and machines began to gather around the MIT mathematician Norbert Wiener (1894–1964). Inspired by. Wiener's classified work on automatic gun aiming, ...

 EXPERIMENTAL FUTURES Beautiful Data: A History of Vision and Reason since 1945
 By Orit Halpern Duke University Press
ISBN electronic: 978-0-8223-7632-3 
Publication date: 2015 
Beautiful Data is both a history of big data and interactivity, and a sophisticated meditation on ideas about vision and cognition in the second half of the twentieth century. Contending that our forms of attention, observation, and truth are contingent and contested, Orit Halpern historicizes the ways that we are trained, and train ourselves, to observe and analyze the world. Tracing the postwar impact of cybernetics and the communication sciences on the social and human sciences, design, arts, and urban planning, she finds a radical shift in attitudes toward recording and displaying information. These changed attitudes produced what she calls communicative objectivity: new forms of observation, rationality, and economy based on the management and analysis of data. Halpern complicates assumptions about the value of data and visualization, arguing that changes in how we manage and train perception, and define reason and intelligence, are also transformations in governmentality. She also challenges the paradoxical belief that we are experiencing a crisis of attention caused by digital media, a crisis that can be resolved only through intensified media consumption. 


 Human Control and Autonomy in Cybernetic Systems
 David Shen Georgetown University 
Abstract This paper is meant to question the idea that humans in cybernetic systems are autonomous in the traditional western liberal conception. Examination of the history of cybernetics reveals conflicts over the role of humans within human/machine systems over a larger period than is traditionally associated with the field of cybernetics. By comparing cybernetic systems from before the 20th century and through the Cold War, it becomes apparent how cybernetics served as an experimental testing ground for political ideologies to express themselves in the budding information age. Comparing cybernetics systems in this manner suggests that cybernetics as a discipline does not inherently support or contradict the ideals of freedom and agency, but rather, cybernetic systems become extensions of the organizations they serve and adopt their parent organizations beliefs. 


Towards Scalable Governance: Sensemaking and Cooperation in the Age of Social Media
November 24, 2016 Abstract Cybernetics, or self-governance of animal and machine, requires the ability to sense the world and to act on it in an appropriate manner. Likewise, self-governance of a human society requires groups of people to collectively sense and act on their environment. I argue that the evolution of political systems is characterized by a series of innovations that attempt to solve (among others) two ‘scalability’ problems: scaling up a group’s ability to make sense of an increasingly complex world, and to cooperate in increasingly larger groups. I then explore some recent efforts towards using the Internet and social media to provide alternative means for addressing these scalability challenges, under the banners of crowdsourcing and computer-supported argumentation. I present some lessons from those efforts about the limits of technology, and the research directions more likely to bear fruit merging the natural with the artificial: the nature of a ... 

 by AJ Malapi-Nelson - ‎2015 - ‎Related articles Abstract This thesis is concerned with the rise and fall of cybernetics, understood as an inquiry regarding the nature of a machine. The collapse of this scientific movement, usually explained by external factors such as lack of funding, will be addressed from a philosophical standpoint. Delving deeper into the theoretical core of cybernetics, one could find that the contributions of William Ross Ashby and John von Neumann shed light onto the particular ways in which cybernetics understood the nature and behavior of a machine. Ross Ashby offered an account of the nature of a machine and then extended the scope of “the mechanical”. This extension would encompass areas that will later be shown to be problematic for mechanization, such as learning and adaptation. The way in which a machine-ontology was applied would trigger effects seemingly contrary to cybernetics’ own distinctive features. Von Neumann, on the other hand, tinkered with a mechanical model of the brain, realizing grave limitations that prompted him to look for an alternative for cybernetics to work on. The proposal that came out of this resulted in a serious blow against the theoretical core of cybernetics. Why did cybernetics collapse? The contributions coming from both thinkers, in their own ways, spelled out the main tenets of the cybernetic proposal. But these very contributions led to cybernetics’ own demise. The whole story can be framed under the rubric of a serious inquiry into the metaphysical underpinnings of a machine. The rise and fall of cybernetics could thus help us better understand what a machine is from a philosophical standpoint. Although a historical component is present, my emphasis relies on a philosophical consideration of the cybernetic phenomenon. This metaphysical dissection will attempt to clarify how a machine-based ontology remained at the core of cybernetics. An emerging link will hopefully lead towards establishing a tri-partite correlation between cybernetics’ own evolution, its theoretical core, and its collapse. It will hopefully show how cybernetic inquiries into the nature of a machine might have proved fatal to the very enterprise at large, due to unsolvable theoretical tensions. 

 Claus Pias 
In Defense of Cybernetics. A Reminiscence
One cannot speak of defense without also speaking of cybernetics. From a historical point of view, it recommends itself as the science of defense par excellence, and in two respects. On the one hand, it owes its modern form essentially to the air defense systems of World War Two, i.e. automatic target prediction and enemy tracking. Peter Galison was right in particularly emphasizing this point and developing it into a broad contemporary-history diagnosis (Galison 1994). On the other hand, however, the question of system stabilization, the establishing of dynamic balances, can also be seen from the perspective of defense. After their being modeled, by which the relevant factors for their regulating activity is determined, cybernetic systems stabilize themselves through continuous defense against everything that might constitute a threat to their continuity. Cybernetic systems are constantly threatened with destabilization and constantly legitimized by defense. Hence, perturbation constitutes their right to exist, and defense appears as a positive force. Perturbation is what causes a permanent need for intervention, and defense is what permanently fulfills it. Therefore, cybernetics is to be characterized as a technical as well as a political science. And this brings back into focus that cybernetics – long before its neurologically and computer technologically inspired reinvention towards the end of WW II – has a double origin. In Greek antiquity, it means technology and politics at the same time: it designates both procedures of controlling missiles and procedures of controlling history; it names the control of material things and of historical events; it repels intruding enemies and adverse conditions, in both cases maintaining a paradoxical relationship with the future.