Saturday, July 30, 2022

WHEELCHAIR ACROSS KANATA
Pope says he must slow down or think about ‘stepping aside’ after Canada trip



















Pope says he must slow down or think about ‘stepping aside’ after Canada trip
© Guglielmo Mangiapane

NEWS WIRES - 

Pope Francis admitted Saturday he needs to slow down, telling reporters after a six-day trip to Canada that he cannot maintain his pace of international travel -- and may have to think about retiring.


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Pope says he must slow down or think about ‘stepping aside’ after Canada trip
"I don't think I can go at the same pace as I used to travel," said the 85-year-old pope, who suffers pain in his knee that has seen him increasingly reliant on a wheelchair.

"I think that at my age and with this limitation, I have to save myself a little bit to be able to serve the Church. Or, alternatively, to think about the possibility of stepping aside." 

It is not the first time Francis has raised the possibility of following the example set by his predecessor, Benedict XVI, who quit over his own failing health in 2013, and is now living quietly in Vatican City.

In 2014, a year into his papacy, Francis told reporters that if his health got in the way of his functions as pope, he would consider stepping down.

In May, as reported in the Italian media, Francis joked about his knee during a closed-door meeting with bishops, saying: "Rather than operate, I'll resign."

"The door is open, it's one of the normal options, but up until now I haven't knocked on this door," he said Saturday.

"But that doesn't mean the day after tomorrow I don't start thinking, right? But right now I honestly don't. 

"Also this trip was a little bit the test. It is true that you cannot make trips in this state, you have to maybe change the style a little bit, decrease, pay off the debts of the trips you still have to make, rearrange.

"But the Lord will tell. The door is open, that is true."



Intense speculation 

The comments come after intense speculation about Francis's future, after he was forced to cancel a string of events due to his knee pain including a trip to Africa planned for earlier this month.

Talk was also fuelled by his decision to call an extraordinary consistory for August 27, a slow summer month at the Vatican, to create 21 new cardinals -- 16 of whom will be under the age of 80, thereby eligible to elect his successor in a future conclave.

Benedict's decision to quit caused shockwaves through the Catholic Church. He was the first pope to resign since the Middle Ages, but the precedent has now been set.

"In all honesty, it is not a catastrophe, it is possible to change pope, it is possible to change, no problem! But I think I have to limit myself a bit with these efforts," Francis said on Saturday.

He mostly used a wheelchair during his trip to Canada, where he offered a historic apology for decades of abuse of Indigenous children at residential schools run by the Catholic Church.

But he did stand up in his "popemobile" to greet crowds.

Francis said surgery on his knee was not an option, adding that he was still feeling the effects of six hours spent under anaesthetic last summer, when he underwent an operation on his colon.

"You don't play, you don't mess around, with anaesthesia," he said. 

But he added: "I will try to continue to go on trips and be close to people, because I think it is a way of service, closeness."

Francis still hopes to reschedule his postponed trip to South Sudan and the Democratic Republic of Congo.

"But it will be next year, because of the rainy season -- let's see: I have all the good will, but let's see what the leg says," he quipped.

The Argentine pontiff repeated that he would like to visit war-torn Ukraine, but offered no details on the state of his plans.

He has another overseas trip planned for a religious congress in Kazakhstan in September.

"For the moment, I would like to go: it's a quiet trip, without so much movement," the pope said.

(AFP)

The name Canada is most likely derived from the word kanata, which in the language of the St. Lawrence Iroquois meant "village" or better "settlement". In 1535, inhabitants of the region around today's city of Québec gave the

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Leaving Canada, Pope Francis said it might be time to slow down as health declines

(RNS) – 'On the other hand, I might need to think about the possibility of stepping aside. It wouldn’t be a catastrophe,' the pope told reporters after his six day 'penitential pilgrimage' to apologize to the Indigenous people of Canada.

Pope Francis speaks to journalists aboard the papal flight back from Canada Saturday, July 30, 2022, where he paid a six-day pastoral visit. Pope Francis wrapped up his Canadian pilgrimage by meeting with Indigenous delegations and visiting Inuit territory in northern Nunavut. In one of his addresses, he assailed the Catholic missionaries who

ABOARD THE PAPAL PLANE (RNS) — On his return flight from a six-day “penitential pilgrimage” to apologize to the Indigenous people of Canada on Friday, Pope Francis spoke about his health struggles and what their implications might be for the future of his papacy.

“I don’t think I can continue going on trips with the same pace I had in the past. At my age and with my limitations, I need to save energy in order to serve the church,” the pope told reporters aboard the papal plane, while being seated for the first time during the traditional inflight press conference.

“On the other hand, I might need to think about the possibility of stepping aside. It wouldn’t be a catastrophe. The pope can change, that is not a problem,” he added.

Francis traveled throughout the vast country July 24-29, meeting with First Nations, Metis and Inuit communities in on their own lands. From Edmonton to Quebec City to the far-northern island city of Iqaluit, the pope embarked and disembarked the plane by using a lift and met with Indigenous people on his wheelchair.

Despite the obvious toll the trip had on the pontiff, he appeared lively and energetic during the press conference aboard the papal plane, addressing a wide range of issues. Speaking to journalists, the pope reflected on the pressing issues of his trip by condemning as “evil and unjust” the papal justification for colonialism in the past, enshrined through the Doctrine of Discovery. He described the forceful assimilation of Indigenous people and the attempted erasure of their culture as genocide.

“It’s a genocide,” Francis said, referring to the state and church led practice of “taking away children, changing the culture, the mentality and the conditions and a race” of Indigenous people. The pope said he apologized and condemned the role the church played in the administration of residential schools, which often forcibly removed children from their families and traditions.

The pope said the papal bulls that in the past provided a justification for the colonization and forceful conversion of Indigenous lands were “grievous” and suggested the Vatican is working to amend the Doctrine of Discovery. He encouraged “going back and fixing the wrong that was done” but underlined that colonization continues today in new forms of homogenization and extinction of local diversity.

As an example, Francis spoke about the persecution of Rohingya Muslims in Myanmar who “don’t have citizenship rights and are considered inferior.”

The papal trip to Canada focused especially on St. Anne, the grandmother of Jesus and a beloved figure in Catholic Indigenous communities. The pope underlined the important “role of women in the transmission and development of the faith.”

“The church is a woman. The church is a wife. The Church is not a man,” he said, adding that the vision of the church as a mother must prevail above any “macho power.”

As many women in the world fight for reproductive rights, Pope Francis weighed in on contraceptives, which were deemed “intrinsically wrong” by the church following Paul VI’s controversial 1968 encyclical Humanae Vitae, On Human Life, because they deny an openness to life.

“When dogma or morality develop it’s a good thing,” the pope said, before signaling some possibility of developing a revised Catholic doctrine on contraceptives, while insisting this must be done within the church and respecting tradition. “A church that doesn’t develop its thinking in an ecclesial sense is a church that goes backward,” he added.

He pointed to recent changes in Catholic teaching concerning the death penalty and the possession of nuclear weapons, which were once widely accepted within the church and later deemed “immoral” by Pope Francis.

The Vatican think-tank on bioethics, the Pontifical Academy for Life, recently published a book where some theologians argued in favor of developing the church’s teaching on contraceptives. Archival recordings show that Pope John Paul I had reservations regarding a total ban on artificial birth control.

“One cannot do theology with a ‘no’ in front of them,” the pope said, adding that “theological development must be open, because that’s what it’s for, and the magisterium serves to understand the limitations.”

He described as a “sin” the tendency of some “backwardists” who, while claiming to follow tradition, end up sustaining a “dead faith.” While encouraging the development of Catholic docrine, Francis said it must be done in line with tradition and with the church as a whole as enshrined by the early Christian monk Vincent of Lérins.

The pope also addressed a recent Vatican letter that pulled the brakes on a summit of bishops and lay faithful in Germany, which among other things was advocating for changes in Catholic teaching to be more welcoming toward LGBTQ couples and women. Francis said the letter was an “office mistake” because it was meant to be signed by the Vatican Secretariat of State and that he already said all he meant to say about the German synodal assembly in a 2021 letter.

Francis described his trip to Canada “as a bit of a test” to understand what future papal visits might be like. He said the effects of the anesthesia he underwent for his intestinal operation in July of last year led to a slow recovery. But the pope said he still intends to visit the embattled city of Kyiv in Ukraine once the logistics are determined.

He also said he is willing to go to Kazakhstan for an interreligious conference where Russian Orthodox Patriarch Kirill is scheduled to attend, adding “it would be a tranquil trip with little movement.”

He said he wishes to visit the African states of South Sudan and the Central African Republic of Congo, since he had to cancel his scheduled trip in early July due to his knee pain.

The pope spoke about the papacy as a “work, a function and a service” and did not exclude that God might one day ask him to retire.

“As an hypothesis, if the Lord tells me something I must discern what the Lord wants and it might be that the Lord wants me to take a step back,” he said. The pope’s decision to host a gathering of cardinals, or concistory, at the Vatican in the unusual month of August has spurred rumors Francis might be paving the road for the next pope.

Asked about what he would like to see in his successor, Francis said it’s best to leave the decisi

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Pope in Quebec amid decline of Catholic Church in provinceon to “the work of the Holy Spirit.”


Australian PM Outlines Draft Indigenous Recognition Vote
July 30, 2022
Agence France-Presse
FILE - Australian Prime Minister Anthony Albanese speaks in Sydney, Australia, July 8, 2022.

SYDNEY —

Australian Prime Minister Anthony Albanese on Saturday outlined a draft referendum question in a bid to change the constitution to set up a representative Indigenous body in parliament.

Australia's constitution currently does not recognize Indigenous peoples, and the move to enshrine a so-called "voice" -- a consultative body to supply advice to the government on decisions that would impact the marginalized group -- in the document would require a nationwide referendum.

Speaking at an Indigenous festival in Arnhem Land -- home to a majority Indigenous population -- center-left leader Albanese proposed a draft referendum question to the Australian public: "Do you support an alteration to the Constitution that establishes an Aboriginal and Torres Strait Islander voice?"

Albanese -- elected in May -- had promised a referendum vote to be held before the end of his term in 2025.

It remains unclear how the referendum will take shape but proposing the draft question to Aboriginal Australian leaders and the public would be a first step.

He also on Saturday recommitted to the "Uluru Statement from the Heart", which called for improved rights and constitutional recognition for Australia's First Nations people.

The 2017 statement was rejected by then-prime minister Malcolm Turnbull's conservative government.

But Albanese said the Uluru statement is "about consulting Aboriginal and Torres Strait Islander peoples on the decisions that affect you, nothing more, but nothing less".

"This is simple courtesy. It is common decency," he added.

"It recognizes the centuries of failure... the failure to ask the most basic human question: how would I feel if this were done to me?"

Australia has long failed to close the gap between the health and wellbeing of its First Nations people and the rest of the population, with soaring incarceration rates among Indigenous peoples and a life expectancy about eight years lower than the national average.

ANTI-ABOPRTION IS ANTI FAMILY PLANNING

As states ban abortion, a new spotlight on an old battle over sex education

Half of the states set to ban abortion have no mandate that schools teach sex education. Only four require curricula to address contraception.

A demonstrator holds a sign during an abortion-rights protest in Denton, Texas, June 28, 2022, following the U.S. Supreme Court overturning the landmark abortion case Roe v. Wade. RNS photo by Riley Farrell

(RNS) — In front of a room of middle schoolers, a youth minister in rural North Carolina scribbles “hand-holding” and “kissing” on the bottom of a whiteboard. He then writes “intercourse” on the top of the board. Between the gap, he draws a thick line, indicating that sex before marriage — anything more than kissing, actually — crosses a literal line of purity.

It’s a scene the Rev. Amelia Fulbright, now the transitional pastor of the Congregational Church of Austin, recalls from her childhood, when she attended a ministry-led sex-ed course.

Her sex education in public school was not much better, said Fulbright. She remembers the graphic photos of late-stage sexually transmitted infections but does not recall any mention of contraception. These dual initial exposures to sex, Fulbright said, shamed and stunted her well into adulthood.

“I had this giant fear of, if I got pregnant, what the consequences of that would be not just for my future, but for the stigma that would carry in the communities I grew up in,” said Fulbright.

The Rev. Amelia Fulbright. Photo via Congregational Church of Austin

The Rev. Amelia Fulbright. Photo via Congregational Church of Austin

After the Supreme Court overturned Roe v. Wade in June, and with it, the constitutional right to abortion, 26 states have or are likely to ban most abortions. Half of those states have no mandate that schools teach sex education, including Fulbright’s home state of Texas. Only four of the 26 require curricula to cover the topic of contraception. And in many of these Bible Belt states, the sex education that is available is centered on not having sex.

As abortion bans fall into place around the country, there is likely to be a renewed focus on teen pregnancies and, with it, fresh battle lines drawn in a decades-old debate over how best to teach young people about sex: an abstinence-only approach or what is often called “comprehensive sex ed.”

For her part, Fulbright is an advocate for comprehensive sex education, which covers a range of issues relating to the physical, biological, emotional and social aspects of sexuality, including gender identity, various sexual orientations and contraceptives.

“I don’t think it’s possible to make a sound biblical case against abortion or comprehensive sex ed,” said Fulbright. “Bodily autonomy, personal conscience and dignity are a big part of my Christian faith.”

She quickly ties abstinence-focused sex ed to religion for a reason. 

Many states have opted against comprehensive sex education due, at least in part, to the successful efforts of some religious lobbyists, who advocated for an abstinence-is-best approach to sex ed, encouraging students to avoid sex before marriage and forgoing education on contraception, consent and the prevention of sexually transmitted diseases. This grassroots concentration on sexual morality by many Christian groups wove abstinence education snugly into the anti-abortion movement.

And, encouraged by the Moral Majority’s reaction to the HIV/AIDS crisis, then-President Ronald Reagan in 1981 administered hundreds of thousands of dollars in grant funds to abstinence-only sex education programs, via the Adolescent Family Life Act. He did so in opposition to his own surgeon general, C. Everett Koop, an anti-abortion Christian, who spoke out against the efficacy of abstinence-only education and implored schools to teach comprehensive sex education.

In this Oct. 8, 2015 file photo, Justin Balido, peer health coordinator and senior health educator with Health Connected, speaks to a ninth-grade Teen Talk High School class at Carlmont High School in Belmont, Calif. Sex education in some American high schools is evolving beyond pregnancy and disease prevention to include lessons aimed at consent and curbing sexual assaults. (AP Photo/Jeff Chiu)

In this Oct. 8, 2015, file photo, Justin Balido, peer health coordinator and senior health educator with Health Connected, speaks to a ninth-grade Teen Talk High School class at Carlmont High School in Belmont, California. Sex education in some American high schools is evolving beyond pregnancy and disease prevention to include lessons aimed at consent and curbing sexual assaults. (AP Photo/Jeff Chiu)

In the ensuing years, abstinence-only sex education programs have continued receiving government support — between 1982 and 2017, Congress spent more than $2 billion on abstinence education. From 2000 to 2009 alone, faith-based, pro-abstinence sex education programs received approximately $200 million annually through the Title V program, the Adolescent Family Life Act and the Community-Based Abstinence Education program.

Advocates argue that education that emphasizes abstinence acknowledges the emotional and relational risks of sex more successfully than comprehensive sex education. Lori Kuykendall, CEO of Beacon Health Education Resources in the North Texas suburb of Irving, said she believes abstinence-focused education, sometimes called “optimal health” or “risk-avoidance” curriculum, has a positive, holistic effect on students.

“Abortion is a decision after several other decisions have been made,” said Kuykendall, who began her career in the early 1990s at Texas A&M University, conducting mentoring programs for the dormitories within “the emerging field of abstinence education.” Kuykendall said she chose to save sex until marriage as a personal commitment for religious and health-related reasons. 

Abstinence education, she argues, helps young people make choices far ahead of those they would face with an unintended pregnancy. 

“We’re farther upstream in a more proactive approach to help young people not get to that point.”


RELATED: Even abortion foes will help friends who choose to end a pregnancy


Brittany Broadduss-Smith. Photo via YouTube

Brittany Broadduss-Smith. Photo via YouTube

Brittany Broadduss-Smith, a Christian sexologist and social worker in Philadelphia, said abstinence-only education doesn’t reduce sexual activity at all — it just makes sexual activity riskier. Minors who receive abstinence-only education, she noted, often associate shame with sex and avoid going to adults to get birth control.

The intersection of noncomprehensive sex education and abortion bans will increase unsafe abortions, said Broadduss-Smith. Students of color who live in this intersection will be disproportionately hurt, she said, based on existing social determinants of health care.

“White evangelicals in power have infused their beliefs into the education system, the public welfare system and our laws,” said Broadduss-Smith. “But Jesus would have been the primary social advocate.”

Fulbright has been advocating for reproductive justice since 2013. Before that she was involved with the Texas Campaign to Prevent Teen Pregnancy. The link between her two past jobs is clear to Fulbright — and, she notes, there is research to back her up.

Comprehensive sex education correlates with lower rates of STDs and unintended teen pregnancies, according to three decades of research. Comprehensive sex education has also proved to delay sexual initiation among students and decreases sexual violence, researchers have found. 

A range of contraceptive methods: contraceptive pills, emergency contraception, condom, IUD, vaginal ring, implant, etc. Photo by Reproductive Health Supplies Coalition/Unsplash/Creative Commons

A range of contraceptive methods: contraceptive pills, emergency contraception, condom, IUD, vaginal ring, implant, etc. Photo by Reproductive Health Supplies Coalition/Unsplash/Creative Commons

States with abstinence-emphasized education have the highest rates of teen pregnancies, according to 2011 research from the Public Library of Science. And, of the 10 states with the highest teen pregnancy rates, nine will effectively ban abortion post-Roe.

If lawmakers were truly concerned about lowering abortion rates, they would enact comprehensive sex education, Fulbright said.

“It’s not about protecting babies or children,” she said. “It’s about power.”


RELATED: As Roe falls, religious abortion-rights advocates prepare for next steps

The Webb telescope vs. young Earth creationism

The Webb telescope's images have elicited faith-based comments that Galileo might recognize.

The Carina Nebula is one of the largest and brightest nebulae in the sky, located approximately 7,600 light-years away in the southern constellation Carina. Nebulae are stellar nurseries where stars form. The Carina Nebula is home to many massive stars, several times larger than the sun. Photo by NASA

(RNS) — These days, Christianity is pretty much down with the findings of astronomy, and nowhere more than in the Vatican, where the Rev. Guy Consolmagno, the Jesuit astrophysicist who directs its space observatory, waxed enthusiastic over the images received from NASA’s James Webb Space Telescope last week.

“We’re really excited by the new images from the Webb telescope!” Consolmagno wrote. “The science behind this telescope is our attempt to use our God-given intelligence to understand the logic of the universe.

“But as these images show, the universe is not only logical, it is also beautiful. This is God’s creation being revealed to us, and in it we can see both his astonishing power and his love of beauty.”

Somewhere, Galileo is smiling.

Now, for the record, those awe-inspiring images are not photographs showing what you or I could see with our own eyes. The Webb collects light from the infrared part of the electromagnetic spectrum — a part that human beings can’t see at all. The Webb’s images are visualizations created by representing the range of infrared radiation collected by the telescope as if it took place in the small part of the spectrum we can see.

As for what Consolmagno calls the logic of the universe that the science behind those images reveals, there certainly are Christians who don’t accept it. Foremost among them are “young Earth” creationists such as those associated with Answers in Genesis, the fundamentalist Christian apologetics organization that was founded in 1980 as the Creation Science Foundation.


RELATED: Vatican astronomer praises beauty and potential of Webb space photos


Writing on the Answers website back in January, Rob Webb, a former NASA employee, assailed the telescope that happens to bear his own last name. It has, he wrote, “overall objectives … saturated in evolutionary (and really naturalistic) thinking.”

By this he means that the science behind the Webb is at odds with the young Earth view that, as he puts it: “God created everything in the heavens and the earth within six literal days approximately 6,000 years ago (per the biblical timeline), all for his glory.”

So much for the science that calculates the years it takes light to reach us from the farthest reaches of the universe in the billions, thus allowing the Webb to give us the best picture yet of the universe in the wake of the Big Bang. Of course, according to Answers, there was no Big Bang.

The better our science gets, it seems, the harder the creationists fight. As Ronald Numbers points out in his definitive history of creationism, at the beginning of the 20th century the first creationists did not contest geological time. Devising workarounds for the biblical six days, they concerned themselves with how life on Earth had come about. It is only in our own time that young Earth creationism has become a touchstone of fundamentalist belief.

How widely is this view held? According to the most recent Gallup survey on human origins, as of 2019, 40% of Americans said they believe that God created humans in their present form. Whatever one thinks of such a position, it’s a far cry from the belief that the universe is 6,000 years old.

Whether you accept the science behind the Webb or reject it outright, you’ve got to hand it to NASA. The images are awesome. Who cares if what you’re seeing is the evidence of things unseen?

Proclaim debt amnesty throughout all the land? A (PRE) biblical solution to a present-day problem

A scholar of the ancient Near East explains how loan forgiveness was handled thousands of years ago in the Bible and royal decrees.

Part of a restoration edict of Ammisaduqa, one of the rulers of ancient Babylon. (© The Trustees of the British Museum

July 27, 2022

(The Conversation) — Student loan debt is one of the most burdensome forms of debt in America today. According to oft-cited statistics, approximately 43 million Americans have student loan debt, cumulatively amounting to around US$1.7 trillion. The exorbitant costs of higher education in the United States, combined with the fact that educational credentials serve as a ticket to decent employment, require many students to take out loans that follow them long past graduation – and that are almost impossible to discharge in bankruptcy.

Hence, calls for cancellation of student loan debt by legislative or executive action keep intensifying, and President Joe Biden is expected to respond by ordering cancellation of some amount, notwithstanding arguments against any blanket debt amnesty.

Yet this very policy is inscribed on the U.S. Liberty Bell. “Proclaim liberty throughout all the land unto all the inhabitants thereof!” it declares, quoting the biblical Book of Leviticus, 25:10. The Hebrew word translated “liberty,” “derōr,” actually refers to debt amnesty.


A large bell is displayed on a stand, with a shady courtyard in the background.

The Liberty Bell, with its famous crack, in Philadelphia.
Joe Sohm/Visions of America/Universal Images Group via Getty Images

In the world of the Bible, it was customary to cancel all noncommercial debts from time to time. As a scholar of the ancient Near East, I’ve read many cuneiform tablets that record how people then – like Americans today – often went into debt to meet living expenses. They might mortgage their property to keep a roof over their heads, only to find that ever-accruing interest made it impossible to pay off the principal.

They faced the additional risk of debt bondage: People lacking sufficient property to secure their debts would have to pledge their dependents or even their own selves to their creditors. Their creditors thus became their masters, and those pledged for debt were effectively enslaved, unless and until they were redeemed. A decree of debt amnesty would wipe the slate clean, springing people from bondage and restoring their freedom as well as their fortunes.

Kings clean the slate

The earliest recorded instances of this practice come from ancient Sumer, a land in the south of what is now Iraq. Urukagina, ruler of the city of Lagash around 2400 B.C., decreed a debt amnesty soon after he came to power, releasing people living in debt bondage to go home and even clearing the prisons. In the Sumerian language, this amnesty was termed “amargi” – “return to mother” – for it restored people to their families.

Urukagina was not the first to issue such a decree, and it may already have become traditional by his time. The practice of decreeing debt amnesty is widely documented in the Semitic-speaking kingdoms of Syria and Mesopotamia during the early second millennium B.C. Debt amnesty was routinely triggered by the death of a ruler: His successor would raise a golden torch and decree “andurāru,” or “restoration” – the Akkadian equivalent of Hebrew “deror.” The stated purpose of such decrees was to establish or reestablish equity. A king’s foremost duty was to maintain “justice and equity,” as Hammurabi of Babylon claimed to do when promulgating his laws around 1750 B.C.

While lending at interest was not considered unjust, debt that deprived families of their property and liberty created inequity, which had to be remedied. A decree of “andurāru” restored equity, liberty and family property by canceling debts incurred for subsistence – including tax arrears owed to the state – while leaving commercial debts untouched. When Hammurabi was on his deathbed, his son Samsu-iluna took power and issued a decree remitting noncommercial debts, canceling arrears and forbidding their collection; thus, he declared, “I have established restoration throughout the land.”

A decree of restoration could also be issued to address political or economic crisis. The usurper or conqueror, having subjected a people to his rule, could establish their “restoration,” both remitting debts and enabling those captured during hostilities to go free. Hammurabi himself did this upon conquering the kingdom of Larsa, which was part of ancient Sumer.

A stone relief shows two men with long beards: one standing, with a hand to his mouth, the other seated and holding a staff.

Detail of a relief of King Hammurabi before the sun-god Shamash, from a stone stele inscribed with his proclamation of laws and dedicated around 1750 B.C., discovered at Susa in present-day Iran.
DEA / G. Dagli Orti/DeAgostini via Getty Images

Thus the conqueror could pose as a liberator setting a disordered realm to rights. The idea was to restore the inhabitants of the land to their original condition, before incurring debt, losing their property or losing their liberty.

Not so forgiving

The issuance of debt-canceling decrees was sporadic, not periodic, so one never knew when it would occur. But everyone knew it would happen sooner or later. Financiers would therefore prepare for this eventuality to avoid taking losses whenever debts were abruptly remitted and their collection prohibited. They used various methods to insulate transactions and investments from debt remission – because otherwise who would ever offer credit to those in need?

They developed legal fictions to disguise mortgage loans, debt bondage, and the like as contracts of other kinds, avoiding their cancellation by decree. The decree of Ammi-ṣaduqa, a king of Babylon in the 17th century B.C., explicitly prohibits such subterfuge, but regulation was a step behind entrepreneurs. Clever financial instruments immunized debt from amnesty and kept credit, as well as profit, flowing.

Ultimately a program for periodic debt cancellation was developed in biblical law. The Book of Deuteronomy requires remission of debts among Israelites every seventh year, using the term “šemiṭṭah” – “remission” – and stipulating that every creditor should remit the debt owed him. The Book of Leviticus adds the requirement to proclaim amnesty, Hebrew “deror,” after every seventh cycle of seven years, restoring every Israelite to his property and family in the 50th year – the jubilee year. Recognizing that a predictable debt amnesty would only make creditors’ planning easier, Deuteronomy 15:9 warns against refusing to lend as the seventh year approaches.

The biblical authors must have had some experience with creditors’ efforts to evade the requirement to remit debts. According to the Book of Jeremiah, when Zedekiah, the last king of Judah, decreed “deror” in the face of the Babylonian invasion of 587 B.C., creditors agreed to release their enslaved fellow Judeans, then found ways to force them back into bondage.

Not only was the ostensible purpose of debt-remission decrees defeated by creative credit instruments, the true purpose of such decrees was not to fix the problems that made them necessary. People would still need to go into debt to survive, pay their taxes and keep a roof over their heads. They would still risk impoverishment, debt bondage and eventual enslavement. Sporadic debt cancellation did not eliminate chronic indebtedness, nor was it meant to.

Instead, the function of such decrees was to restore socioeconomic balance – and the tax base – enough that the cycle of borrowing to survive could start over. In a sense, debt amnesty actually served to restore society to its ideal state of inequity, so that it would always need the same remedy again.

This dynamic is worth considering amid calls for canceling student loan debt. Certainly a student debt amnesty would benefit millions whose lives are shackled by interest on loans they took out in the hope that a degree would guarantee them gainful employment. It would do nothing to address the problems that make incurring such debt necessary.

As long as higher education is treated simultaneously as a private good and a job requirement, people will still need to go into debt to get degrees. Then the same remedy will have to be applied again.

(Eva von Dassow, Associate professor of Ancient History, University of Minnesota. The views expressed in this commentary do not necessarily reflect those of Religion News Service.)

NEITHER DO HUMANISTS OR ATHEISTS

God does not want ‘a world governed by religious laws,’ pope tells Canadian clergy

(RNS) – To overcome secularism and past failures, Pope Francis called on Canadian clergy to embrace the journey toward healing and reconciliation.

Pope Francis presides over a Mass at the National Shrine of Saint Anne de Beaupre, Thursday, July 28, 2022, in Saint Anne de Beaupre, Quebec. Pope Francis is on a

QUEBEC CITY (RNS) — On his second day in Quebec City, Pope Francis offered a path forward for the Catholic Church in Canada as it seeks forgiveness and reconciliation with the Indigenous peoples harmed by its past actions. He also addressed the challenges of both clericalism in the church and mounting secularism in the country.

In a homily on Thursday (July 28) for clergy and church members gathered at the Cathedral of Notre Dame, the pope also criticized those who would impose the church’s beliefs on the public square.

“God does not want us to be slaves, but sons and daughters,” Francis said. “He does not want to make decisions for us, or oppress us with a sacral power, exercised in a world governed by religious laws. No! He created us to be free, and he asks us to be mature and responsible persons in life and in society.”

The pope’s remarks take place as Christian nationalist rhetoric gains traction in conservative political parties in Europe and in the United States. Recent comments by Colorado Rep. Lauren Boebert, claiming she is “tired of this separation of church and state junk,” have sparked debates in the U.S. regarding the role of religion in government.

His comments were also aimed at combating clericalism — privileging clergy and religious people above lay faithful in authority and importance — which the pope has blamed for allowing sexual abuse and abuse of power to propagate within the Catholic Church.

Francis is on a six-day, self-described “penitential pilgrimage” in Canada (July 24-29), where he has formally apologized to First Nations, Metis and Inuit peoples who have suffered oppression and had their cultures nearly eradicated by religious and government authorities.

For the church to be credible on its “new path” toward reconciliation with Indigenous peoples, it must acknowledge and atone for its past failures, the pope said. For the first time since his arrival in Canada, the pope acknowledged the sexual abuse of minors and vulnerable adults perpetrated by clergy in the country, calling for “firm action and an irreversible commitment.”

“Together with you, I would like once more to ask forgiveness of all the victims. The pain and the shame we feel must become an occasion for conversion: Never again!” he said. “Never again can the Christian community allow itself to be infected by the idea that one culture is superior to others, or that it is legitimate to employ ways of coercing others.”

Mending the relationship with the disenfranchised Indigenous community is not the only challenge facing the Catholic Church in Canada today, the pope said. “We can immediately think of secularization,” Francis said, which has relegated faith and God “to the background.”

“God seems to have disappeared from the horizon, and his word no longer seems a compass guiding our lives, our basic decisions, our human and social relationships,” he added.

Instead of trying to impose religion on the state or lamenting the bygone times when clergy swayed political power, the pope said, “secularization demands we reflect on the changes in society that have influenced the way in which people think about and organize their lives.”

It’s not the faith that is suffering a crisis, he continued, “but some of the forms and ways in which we present it.”

Pope Francis arrives for Mass at the National Shrine of Saint Anne de Beaupre, Thursday, July 28, 2022, in Saint Anne de Beaupre, Quebec. Pope Francis is on a "penitential" six-day visit to Canada to beg forgiveness from survivors of the country's residential schools, where Catholic missionaries contributed to the "cultural genocide" of generations of Indigenous children by trying to stamp out their languages, cultures and traditions. (AP Photo/John Locher)

Pope Francis arrives for Mass at the National Shrine of Saint Anne de Beaupre, Thursday, July 28, 2022, in Saint Anne de Beaupre, Quebec. (AP Photo/John Locher)

To address this, the church must have “pastoral creativity,” the pope said. Francis offered suggestions for clergy on how to embrace this transformation. He called on the church to preach the gospel in a way that reveals “the freedom that sets others free, the compassion that asks for nothing in return, the mercy that silently speaks of Christ.”

To be credible, he continued, the church must act as a witness. “We must begin with ourselves: bishops and priests,” he said, “who should not feel themselves superior to our brothers and sisters in the people of God. Pastoral workers, who should not understand service as power.”

Fraternity is the final element needed for the church’s transformation, he said, to create “a welcoming community” that is “capable of listening, entering into dialogue and promoting quality relationships.”


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On Thursday morning, Pope Francis said Mass before 2,000 faithful at the National Shrine of St. Anne de Beaupré, where his predecessor St. John Paul II met with Indigenous peoples for the first time during his apostolic visit to Quebec City in 1984.

Francis encouraged Catholics to embark on a “a journey from failure to hope,” referring to the atrocities committed toward the Indigenous peoples of Canada. “In confronting the scandal of evil and the body of Christ wounded in the flesh of our Indigenous brothers and sisters, we too have experienced deep dismay; we too feel the burden of failure,” he said.

“Nothing could be worse than fleeing in order to avoid it,” he said, while adding that only through faith and the gospel can one experience “the operative presence of God’s love and the potential for good even in apparently hopeless situations.”

Thousands of faithful gathered outside the shrine to catch a glimpse of Pope Francis. While many cheered him on as he circled the area aboard his popemobile, others held signs calling for the pope to take actions to accompany his words of remorse, including rescind the Doctrine of Discovery, a centuries-old papal mandate that allowed Western nations to colonize and spread Christianity in the New World.