Thursday, November 21, 2024

 

Geopolitical conflicts, anti-imperialism and internationalism in times of ‘reactionary acceleration’


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First published in Spanish at Viento Sur. Translation from Europe Solidaire Sans Frontières.

Within the general framework of the multidimensional crisis in which we find ourselves, now aggravated by the stimulus that Trump’s recent electoral victory represents for the rise of an extreme right on a global scale, it seems even more evident that we are witnessing a profound crisis of the international geopolitical (dis)order, as well as of the basic rules of International Law that have been established since the end of the Second World War. The most tragic manifestation of this crisis (which calls into question even the future of the UN) is found in the genocidal war against Gaza (Awad, 2024), to which are currently added around 56 wars across the planet.

In this context, the imperialist hierarchical system based on US hegemony is openly questioned and challenged by other major powers, such as China and Russia, as well as by others on a regional scale, such as Iran. This global geopolitical competition is clearly evident in certain war conflicts, the evolution of which will determine a new configuration of the balance of power within this system, as well as of the blocks present or in formation, such as the BRICS. In light of this new scenario, in this article I will focus on a summary description of the current panorama, then characterise the different positions that appear within the left in this new phase and insist on the need to build an internationalist left that is opposed to all imperialisms (main or secondary) and in solidarity with the struggles of the attacked peoples.

Polycrisis and authoritarian neoliberalisms

There is broad consensus on the left regarding the diagnosis we can make of the global crisis that the world is currently going through, with the eco-social and climate crisis as a backdrop. A polycrisis that we can define with Pierre Rousset as “multifaceted, the result of the combination of multiple specific crises. So we are not facing a simple sum of crises, but their interaction, which multiplies their dynamics, fueling a death spiral for the human species (and for a large part of living species)” (Pastor, 2024).

A situation that is closely related to the exhaustion of the neoliberal capitalist accumulation regime that began in the mid-1970s, which, after the fall of the bloc dominated by the USSR, took a leap forward towards its expansion on a global scale. A process that led to the Great Recession that began in 2008 (aggravated by austerity policies, the consequences of the pandemic crisis and the war in Ukraine), which ended up frustrating the expectations of social advancement and political stability that the promised happy globalization had generated, mainly among significant sectors of the new middle classes.

A globalization, it must be remembered, that was expanded under the new neoliberal cycle that throughout its different phases: combative, normative and punitive (Davies, 2016), has been building a new transnational economic constitutionalism at the service of global corporate tyranny and the destruction of the structural, associative and social power of the working class. And, what is more serious, it has turned into common sense the “ market civilization” as the only possible one, although this whole process has acquired different variants and forms of political regimes, generally based on strong States immune to democratic pressure (Gill, 2022; Slobodian, 2021). A neoliberalism that, however, is today showing its inability to offer a horizon of improvement for the majority of humanity on an increasingly inhospitable planet.

We are therefore in a period, both at the state and interstate level, full of uncertainties, under a financialized, digital, extractivist and rentier capitalism that makes our lives precarious and seeks at all costs to lay the foundations for a new stage of growth with an increasingly active role of the States at its service. To do so, it resorts to new forms of political domination functional to this project that, increasingly, tend to come into conflict not only with freedoms and rights won after long popular struggles, but also with liberal democracy. In this way, an increasingly authoritarian neoliberalism is spreading, not only in the South but increasingly in the North, with the threat of a “reactionary acceleration” (Castellani, 2024). A process now stimulated by a Trumpism that is becoming the master discursive framework of a rising far right, willing to constitute itself as an alternative to the crisis of global governance and the decomposition of the old political elites (Urbán, 2024; Camargo, 2024).

The imperialist hierarchical system in dispute

Within this context, succinctly explained here, we are witnessing a crisis of the imperialist hierarchical system that has predominated since the fall of the Soviet bloc, facilitated precisely by the effects generated by a process of globalization that has led to the displacement of the center of gravity of the world economy from the North Atlantic (Europe-USA) to the Pacific (USA, East and Southeast Asia).

Indeed, following the Great Recession that began in 2007-2008 and the subsequent crisis of neoliberal globalization, a new phase has begun in which a reconfiguration of the global geopolitical order is taking place, tending to be multipolar but at the same time asymmetrical, in which the United States remains the great hegemonic power (monetary, military and geopolitical), but is weakened and challenged by China, the great rising power, and Russia, as well as by other sub-imperial or secondary powers in different regions of the planet. Meanwhile, in many countries of the South, faced with the plundering of their resources, the increase in sovereign debt and popular revolts and wars of different kinds, the end of development as a goal to be achieved is giving way to reactionary populisms in the name of order and security.

Thus, global and regional geopolitical competition is being accentuated by the different competing interests, not only on the economic and technological level, but also on the military and values level, with the consequent rise of state ethno-nationalisms against presumed internal and external enemies.

However, one must not forget the high degree of economic, energy and technological interdependence that has been developing across the planet in the context of neoliberal globalisation, as was clearly highlighted both during the global pandemic crisis and the lack of an effective energy blockade against Russia despite the agreed sanctions. Added to this are two new fundamental factors: on the one hand, the current possession of nuclear weapons by major powers (there are currently four nuclear hotspots: one in the Middle East (Israel) and three in Eurasia (Ukraine, India-Pakistan and the Korean peninsula); and, on the other, the climate, energy and materials crisis (we are in overtime!), which substantially differentiate this situation from that before 1914. These factors condition the geopolitical and economic transition underway, setting limits to a deglobalisation that is probably partial and which, of course, does not promise to be happy for the great majority of humanity. At the same time, these factors also warn of the increased risk of escalation in armed conflicts in which powers with nuclear weapons are directly or indirectly involved, as is the case in Ukraine or Palestine.

This specificity of the current historical stage leads us, according to Promise Li, to consider that the relationship between the main great powers (especially if we refer to that between the USA and China) is given through an unstable balance between an “antagonistic cooperation” and a growing “inter-imperialist rivalry”. A balance that could be broken in favour of the latter, but that could also be normalised within the common search for a way out of the secular stagnation of a global capitalism in which China (Rousset, 2021) and Russia (Serfati, 2022) have now been inserted, although with very different evolutions. A process, therefore, full of contradictions, which is extensible to other powers, such as India, which are part of the BRICS, in which the governments of its member countries have not so far questioned the central role of organizations such as the World Bank or the International Monetary Fund, which remain under US hegemony (Fuentes, 2023; Toussaint, 2024).

However, it is clear that the geopolitical weakening of the United States — especially after its total fiasco in Iraq and Afghanistan and, now, the crisis of legitimacy that is being caused by its unconditional support for the genocidal State of Israel — is allowing a greater potential margin of manoeuvre on the part of different global or regional powers, in particular those with nuclear weapons. For this reason I agree with Pierre Rousset’s description:

The relative decline of the United States and the incomplete rise of China have opened up a space in which secondary powers can play a significant role, at least in their own region (Russia, Turkey, Brazil, Saudi Arabia, etc.), although the limits of the BRICS are clear. In this situation, Russia has not failed to present China with a series of faits accomplis on Europe’s eastern borders. Acting in concert, Moscow and Beijing were largely the masters of the game on the Eurasian continent. However, there was no coordination between the invasion of Ukraine and an actual attack on Taiwan (Pastor, 2024).

This, undoubtedly facilitated by the greater or lesser weight of other factors related to the polycrisis, explains the outbreak of conflicts and wars in very different parts of the planet, but in particular those that occur in three very relevant current epicentres: Ukraine, Palestine and, although for now in terms of the cold war, Taiwan.

Against this backdrop, we have seen how the US took advantage of Russia’s unjust invasion of Ukraine as an excuse to relaunch the expansion of a NATO in crisis towards other countries in Eastern and Northern Europe. An objective closely associated with the reformulation of NATO’s “new strategic concept”, as we were able to see at the summit that this organisation held in Madrid in July 2022 (Pastor, 2022) and more recently at the one held in Washington in July of this year. At the latter, this strategy was reaffirmed, as well as the consideration of China as the main strategic competitor, while any criticism of the State of Israel was avoided. The latter is what is showing the double standards (Achcar, 2024) of the Western bloc with regard to its involvement in the war in Ukraine, on the one hand, and its complicity with the genocide that the colonial State of Israel is committing against the Palestinian people, on the other.

Again, we have also seen NATO’s growing interest in the Southern flank in order to pursue its racist necropolitics against illegal immigration while continuing to aspire to compete for control of basic resources in countries of the South, especially in Africa, where French and American imperialisms are losing weight against China and Russia.

In this way, the strategy of the Western bloc has been redefined, within which US hegemony has been strengthened on the military level (thanks, above all, to the Russian invasion of Ukraine) and to which a more divided European Union with its old German engine weakened is clearly subordinated. However, after Trump’s victory, the European Union seems determined to reinforce its military power in the name of the search for a false strategic autonomy, since it will continue to be linked to the framework of NATO. Meanwhile, many countries in the South are distancing themselves from this bloc, although with different interests among them, which differentiates the possible alliances that may be formed from the one that in the past characterized the Non-Aligned Movement.

In any case, it is likely that after his electoral victory, Donald Trump will make a significant shift in US foreign policy in order to implement his MAGA (Make America Great Again) project beyond the geoeconomic level (intensifying his competition with China and, although at a different level, with the EU), especially in relation to the three epicentres of conflicts mentioned above: with regard to Ukraine, by substantially reducing economic and military aid and seeking some form of agreement with Putin, at least on a ceasefire; with regard to Israel, by reinforcing his support for Netanyahu’s total war; and finally by reducing his military commitment to Taiwan.

What anti-imperialist internationalism from the left?

In this context of the rise of an authoritarian neoliberalism (in its different versions: the reactionary one of the extreme right and that of the extreme centre, mainly) and of various geopolitical conflicts, the great challenge for the left is how to reconstruct antagonistic social and political forces anchored in the working class and capable of forging an anti-imperialism and a solidarity internationalism that is not subordinated to one or another great power or regional capitalist bloc.

A task that will not be easy, because in the current phase we are witnessing deep divisions within the left in relation to the position to maintain in the face of some of the aforementioned conflicts. Trying to synthesize, with Ashley Smith (2024), we could distinguish four positions:

The first would be the one that aligns itself with the Western imperial bloc in the common defense of alleged democratic values against Russia, or with the State of Israel in its unjustifiable right to self-defense, as has been stated by a majority sector of the social-liberal left. A position that hides the true imperialist interests of that bloc, does not denounce its double standards and ignores the increasingly de-democratizing and racist drift that Western regimes are experiencing, as well as the colonial and occupying character of the Israeli State.

The second is what is often described as campism, which would align itself with states such as Russia or China, which it considers allies against US imperialism because it considers the latter to be the main enemy, ignoring the expansionist geopolitical interests of these two powers. A position that reminds us of the one that many communist parties held in the past during the Cold War in relation to the USSR, but which now becomes a caricature considering both the reactionary nature of Putin’s regime and the persistent state-bureaucratic despotism in China.

The third is that of a geopolitical reductionism , which is now reflected in the war in Ukraine, limiting itself to considering it to be only an inter-imperialist conflict. This attitude, adopted by a sector of pacifism and the left, implies denying the legitimacy of the dimension of national struggle against the occupying power that the Ukrainian resistance has, without ceasing to criticize the neoliberal and pro-Atlanticist character of the government that heads it.

Finally, there is the one that is against all imperialisms (whether major or minor) and against all double standards, showing itself ready to stand in solidarity with all attacked peoples, even if they may have the support of one or another imperial power (such as the US and the EU in relation to Ukraine) or regional power (such as Iran in relation to Hamas in Palestine). This is a position that does not accept respect for the spheres of influence that the various major powers aspire to protect or expand, and that stands in solidarity with the peoples who fight against foreign occupation and for the right to decide their future (in particular, with the leftist forces in these countries that are betting on an alternative to neoliberalism), and is not aligned with any political-military bloc.

This last position is the one that I consider to be the most coherent from an anti-capitalist left. In fact, keeping in mind the historical distance and recognizing the need to analyze the specificity of each case, it coincides with the criteria that Lenin tried to apply when analyzing the centrality that the struggle against national and colonial oppression was acquiring in the imperialist phase of the early twentieth century. This was reflected, in relation to conflicts that broke out then, in several of his articles such as, for example, in “The Socialist Revolution and the Right of Nations to Self-Determination,” written in January-February 1916, where he maintained that:

The fact that the struggle for national freedom against an imperialist power can be exploited, under certain conditions, by another ’great’ power to achieve equally imperialist ends cannot force social democracy to renounce recognizing the right of nations to self-determination, just as the repeated cases of the use of republican slogans by the bourgeoisie for the purposes of political fraud and financial plunder (for example, in Latin countries) cannot force social democrats to renounce their republicanism (Lenin, 1976).

An internationalist position that must be accompanied by mobilisation against the remilitarisation process underway by NATO and the EU, but also against that of other powers such as Russia or China. And which must commit to putting the fight for unilateral nuclear disarmament and the dissolution of military blocs back at the centre of the agenda, taking up the baton of the powerful peace movement that developed in Europe during the 1980s, with the feminist activists of Greenham Common and intellectuals such as Edward P. Thompson at the forefront. An orientation that must obviously be inserted within a global eco-socialist, feminist, anti-racist and anti-colonial project.

References

Achcar, Gilbert (2024) “Anti-fascism and the Fall of Atlantic Liberalism”, Viento Sur, 19/08/24.

Awad, Nada (2024) “International Law and Israeli Exceptionalism”, Viento Sur, 193, pp. 19-27.

Camargo, Laura (2024) Discursive Trumpism . Madrid: Verbum (in press).

Castellani, Lorenzo (2024) “With Trump, the Age of Reactionary Acceleration”, Le Grand Continent, 11/08/24.

Davies, William (2016) “Neoliberalism 3.0”, New Left Review , 101, pp. 129-143.

Fuentes, Federico (2023) “Interview with Promise Li: US-China Rivalry, ’Antagonistic Cooperation’ and Anti-Imperialism”, Viento Sur, 191, 5-18. Available in English at https://links.org.au/us-china-rivalry-antagonistic-cooperation-and-anti-imperialism-21st-century-interview-promise-li

Gill, Stephen (2002) “Globalization, Market Civilization and Disciplinary Neoliberalism”. In Hovden, E. and Keene, E. (Eds.) The Globalization of Liberalism. London: Millennium. Palgrave Macmillan.

Lenin, Vladimir (1976) “The Socialist Revolution and the Right of Nations to Self-Determination”, Selected Works, Volume V, pp. 349-363. Moscow: Progreso.

Pastor, Jaime (2022) “NATO’s New Strategic Concept. Towards a New Permanent Global War?”Viento Sur, 07/02/22. Available in English at https://links.org.au/towards-new-permanent-global-war-natos-new-strategic-concept

— (2024) “Interview with Pierre Rousset: World Crisis and Wars: What Internationalism for the 21st Century?”, Viento Sur, 04/16/24. Available in English at https://links.org.au/global-crisis-conflict-and-war-what-internationalism-21st-century

Rousset, Pierre (2021) “China, the New Emerging Imperialism”, Viento Sur, 10/16/21. 

Serfati, Claude (2022) “The Age of Imperialism Continues: Putin Proves It”, Viento Sur, 04/21/22. 

Slobodian, Quinn (2021) Globalists. Madrid: Capitán Swing. 

Smith, Ashley (2024) “Imperialism and Anti-Imperialism Today”, Viento Sur, 06/04/24. Available in English at https://links.org.au/imperialism-and-anti-imperialism-today

Toussaint, Eric (2024) “The BRICS Summit in Russia Offered No Alternative”, Viento Sur, 10/30/24. 

Urbán, Miguel (2024) Trumpisms. Neoliberals and Authoritarians . Barcelona: Verso.

AMERIKA

HR 9495: Bill Threatening Nonprofits Passes House
November 21, 2024
Source: Nonprofit Quarterly


dog97209 - US Department of Treasury Washington DC

A bill, HR 9495, which would allow a presidentially appointed treasury secretary to unilaterally strip a nonprofit of its status if deemed a “terrorism-supporting” organization, has passed in the US House of Representatives.

The bill passed 219-184, mostly along partisan lines, with Republicans in support and Democrats opposing; 15 Democrats broke with their caucus to vote in favor of the bill.   NAME 'EM AND SHAME 'EM

The measure has raised alarm across the nonprofit sector and US civil society, and a multitude of organizations—from civil rights groups to nonprofit media to advocacy and direct service groups—have mobilized against the bill.

That measure was introduced with bipartisan support amid widespread campus protests over the war in Gaza, with at least the implication that some groups supporting or organizing those protests were also (or therefore) supporting “terrorism.”

That assumption alone would be enough to spark fears of political retribution by any president, via the secretary of the treasury, against disfavored nonprofit groups.

But the stakes of the bill were raised when Donald J. Trump won reelection this month.

Those mobilizing against the measure fear that Trump, who has publicly broadcast his interest and willingness to punish his perceived political opponents, will use the bill to target and silence any organization he disagrees with.

This September, the ACLU and some 150 organizations cosigned a letter opposing the legislation, expressing “deep concerns about the bill’s potential to grant the executive branch extraordinary power to investigate, harass, and effectively dismantle any nonprofit organization—including news outlets, universities, and civil liberties organizations like ours—by stripping them of their tax-exempt status based on a unilateral accusation of wrongdoing.”

Last week, the Council on Foundations, Independent Sector, National Council of Nonprofits, and United Philanthropy Forum penned another letter, stating:

This legislation would allow the Secretary of the Treasury to designate section 501(c) nonprofits as “terrorist supporting organizations” at the Secretary’s discretion, without requiring the Secretary to share their full evidence or reasoning with accused nonprofits. Furthermore, the legislation runs counter to constitutional due process protections by placing the burden of proof on the accused organization and providing only 90 days for organizations to demonstrate their innocence before revoking their tax-exempt status.

The bill failed an earlier House vote last week, when supporters failed to rally a 2/3 vote required for procedural reasons, with 52 Democrats breaking with their caucus to vote in favor. The House vote today, however, required only a simple majority to pass.

The bill now advances from the Republican-controlled House to the Senate, where its fate is uncertain—but where it very well may be defeated by Democratic senators, who still hold a slim majority.

Regardless, groups following the legislation warn that the bill is likely to return, at least in some form, in 2025—under a Republican-controlled Congress and President Donald Trump.



Isaiah Thompson is the Leadership Editor at NPQ. Prior to coming to NPQ in 2023, he worked for various news organizations, including WGBH News, the New England Center for Investigative Reporting, the Bay State Banner, AxisPhilly, the Philadelphia City Paper, and the Miami New Times. His work has also appeared in ProPublica, This American Life, WNYC News, WHYY News, Al Jazeera America, Esquire, Salon, and other publications. He has been the recipient of various journalism awards for his work. Isaiah lives in Boston.

 Netherlands

Amsterdam riots and the wolf who cried antisemitism

Wednesday 20 November 2024, by Alex de Jong

Israel’s Maccabi Tel Aviv fans ignited violence in Amsterdam, but the far-right is victimising them to repress Palestine solidarity, writes Alex de Jong.

Amsterdam’s liberal mayor Femke Halsema declared that the clashes which followed the Maccabi Tel Aviv and AFC Ajax match at the end of last week were the result of ‘a toxic cocktail of antisemitism, hooliganism and anger over the war in Palestine and Israel’. Whilst the description is not wholly false, it is certainly misleading. This was made clear by the municipal council’s own executive report in which Halsema wrote the above statement.

Now, the Dutch right is using a distorted interpretation of the violence in the city, and weaponising antisemitism, to further its racist agenda and to justify a crackdown on Palestine solidarity.

Already, prior to the game on Thursday evening, it was clear that Maccabi supporters had come to Amsterdam looking for a fight. They trooped through the city singing racist and genocidal chants and harassing people they assumed to be Muslim or Arab. Furthermore, given Amsterdam is generally a left-leaning city with a substantial Muslim community, it is not uncommon to see Palestinian flags hanging from balconies or in windows. Videos circulated showing Maccabi fans went around tearing them down.

Things further escalated when Tel Aviv team’s fans assaulted a taxi-driver, provoking a response from a closely knit and quickly mobilised group.

Tensions had run so high before the match, that the Amsterdam municipal council executive even considered banning it. However, they decided against this out of fear that the hundreds of Maccabi fans in the city would become even more uncontrollable. Instead, the executive tried to reach out to football clubs to ask their supporters to calm down. The Israeli ambassador was also asked to make a statement that football and politics should not mix, but whether he responded to this has not been made public.

Double standards

This entire situation was the result of blatant hypocrisy on the part of Dutch authorities when it comes to the suffering of Palestinians. Following Russia’s invasion of Ukraine, Russian teams were banned, yet when similar requests were made by Palestine solidarity organisations to ban Israeli teams, they were ignored. The Amsterdam executive even claimed that Maccabi fans, who in Greece had hospitalised a man for wearing a Palestine scarf, were not known to be dangerous.

When the match in Amsterdam finally started, Maccabi fans loudly disrupted the minute silence for the victims of the flooding in Spain. This is perhaps no surprise as the Spanish government is one of the more outspoken European states when it comes to being critical of Israel’s war.

After the match, houses with Palestinian flags were again beleaguered by groups of Maccabi fans.

Things escalated that night as groups of local youth got into fights with the Maccabi fans, seeking them out across the city. 62 people were arrested, ten of them were Israeli. After a day in which the police mostly took a hands-off approach to the Maccabi supporters, arrests disproportionately targeted local youth instead. The Jewish anti-Zionist group Erev Rav released a statement criticising the police force for targeting local young people of Moroccan background while ’Maccabi fans who initiated provocations faced no consequences’.

Erev Rav had initially planned to commemorate the 1938 pogrom in Germany last weekend, but cancelled their event. They explained that they had little trust in the Amsterdam police keeping anti-zionist Jews safe from the Maccabi supporters. The group also denounced the instrumentalizing of Jewish identity by Maccabi supporters.

The Dutch far-right unsurprisingly saw an opportunity in all of this. After the match, Geert Wilders, leader of the largest party in the Dutch parliament, declared that what had happened was a ’pogrom of the worse kind’ and called for Halsema to be sacked. He claimed that she had supposedly failed to protect Jews against antisemitic violence. It is undeniable that some people involved in the clashes threw around antisemitic insults and it was said that people who ’looked Jewish’ were ordered to show their passports, all of which must absolutely be condemned, but to call this a pogrom is totally disproportionate.

In reality, the right is instrumentalizing the issue of antisemitism by equating all Jews with the state of Israel - the same tactic often used by the Israeli government that cynically deploys it against its critics. Wilders knows well that antisemitic statements are unfortunately not unknown in Dutch football, but he seems to pick and choose when to speak out against it. For example, a particularly infamous chant that is often hurled at Amsterdam team Ajax, calls for the gassing of all Jews. But because this form of antisemitism comes from mostly white football supporters, there has been far less interest from the Dutch right which puts its energy towards linking antisemitism to Islam and migrants.

Wilders is also not the only culprit. Upon returning from visiting far-right Hungarian leader Viktor Orban, Dutch PM Dick Schoof declared that antisemitism results from ’a failure to integrate’ into Dutch society. For him, the problem is migrants, not the racist and fascist far-right rhetoric being peddled across Europe.

Where are left-wing politicians?

In the aftermath of the match the situation grew more tense. On Monday people clashed again with the police. This came after the executive had banned all demonstrations and a protest on Sunday had been dispersed. Between Sunday and Wednesday, scores of protesters were detained during heavy handed dispersals of demonstrations by the police. Activists had called a rally in defence of democratic rights and in solidarity with Palestine.

Despite all of this repression, the parliamentary left has been mostly absent. Though this comes as no surprise. There have been significant Palestine solidarity efforts in the Netherlands from demonstrations to sit ins, yet left-wing parties – with the exception of the small radical party BIJ1 – have hardly been involved. Worse still, large parts of the Dutch Labour Party have also historically been strongly pro-Israel.

The silence of the parliamentary left is making it easier for the right to whip up a climate of hatred against migrants, to link antisemitism with Islam, and to label Palestine solidarity as hostility to Jews.

Green party Mayor Halsema has only added fuel to the fire in her insistence on comparing the events over the recent days with pogroms. Her imposition of the ban on protests in Amsterdam is also clearly an attempt to avoid further criticism from the right, but this has only legitimised an authoritarian crack down on Palestine solidarity in particular.

The longer term consequences of the recent events remain to be seen, but the general trajectory is clear. Aided by the silence and opportunism of the centre-left, the far-right has been the main beneficiary.

A moral panic has taken hold in the country, and once again, Muslim youth, especially those of Moroccan descent, have been declared an existential threat to Dutch society. This time, it’s over their supposed innate antisemitism. As Right-wing parties float the idea of stripping them of Dutch nationality (at least for those who hold a dual nationality), as a punitive measure, the hooliganism by Maccabi supporters and their glorification of Israel’s genocide has fallen to the wayside.

In the coming weeks and months attempts to criminalise Palestine solidarity will likely to grow, and supporting Palestine liberation will be increasingly synonymous with antisemitism. Already just last month, a spokesperson from the Palestine solidarity organisation Samidoun was banned from the country and the Dutch cabinet has asked for the organisation to be entirely banned.

The only way to resist the right’s authoritarian policies and racism, is for the left and solidarity activists to stick together, tell the whole story of what happened in Amsterdam and defend the rights to organise and speak out in solidarity with Palestine.

New Arab

P.S.

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