Thursday, April 30, 2020


Rudy Giuliani, The Right-Wing Media, And Conspiracy Theorists Are Using American Grants To Chinese Labs To Undermine Anthony Fauci. Here's What They Are Missing.

The National Institutes of Health has given millions of dollars to scientists studying coronaviruses. That funding didn't cause the COVID-19 pandemic.




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Right-wing media and conspiracy theorists have seized on a series of grants awarded over the course of six years to study coronaviruses to undermine Dr. Anthony Fauci, the immunologist who’s been at the helm of the National Institute of Allergy and Infectious Diseases since 1984. The narrative moved to the spotlight at the White House when, during a press conference on April 17, a reporter with Newsmax asked President Donald Trump about the grants, totaling $3.7 million since 2014.

The Daily Mail, a British tabloid known for publishing unreliable stories, first reported the $3.7 million figure on April 11. The paper wrote a story on the funding, parts of which went to the Wuhan Institute of Virology in China. Although the article stated that there’s no evidence the novel coronavirus leaked from the lab, it implied a correlation between the grants and the pandemic: "The revelation that the Wuhan Institute was experimenting on bats from the area already known to be the source of COVID-19 — and doing so with American money — has sparked further fears that the lab, and not the market, is the original outbreak source."

Those questions have had real effects. Politico reported on April 27 that the National Institutes of Health would be revoking grants given to New York–based nonprofit organization EcoHealth Alliance in 2019, including funds for 2020 that the nonprofit now has to return.

But in reality, the grants appear to have nothing to do with the coronavirus pandemic. In fact, they were awarded after a different kind of coronavirus — SARS — spread across the world in 2003. The NIH also didn’t give the funds directly to the Wuhan Institute, instead awarding them to EcoHealth Alliance, which invests in health research globally. The money helped support research that led to 20 research papers on coronaviruses published over the six years, according to the NIH. It’s not clear whether Fauci was personally involved in the grants in any way.

Aside from the Wuhan Institute, those funds also went to research facilities in Shanghai, Beijing, and Singapore. The grants were meant to “support research that aims to understand what factors allow coronaviruses, including close relatives to SARS, to evolve and jump into the human population and cause disease (called a spillover event),” an NIH spokesperson told BuzzFeed News.

“Most emerging human viruses come from wildlife, and these represent a significant threat to public health and biosecurity in the US and globally, as demonstrated by the SARS epidemic of 2002–03, and the current COVID-19 pandemic,” the spokesperson said. “The project includes studying viral diversity in animal (bats) reservoirs, surveying people that live in high-risk communities for evidence of bat-coronavirus infection, and conducting laboratory experiments to analyze and predict which newly discovered viruses pose the greatest threat to human health.”

The grant also wasn’t the first awarded to EcoHealth Alliance. The NIH has been funding infectious disease research projects through the nonprofit since 2005.

But the Daily Mail failed to note that context, as did the Newsmax reporter, who on April 17 asked Trump: "There was also another report [saying] that the NIH under the Obama administration in 2015 gave that lab $3.7 million in a grant. Why would the US give a grant like that to China?”

Newsmax reporter Emerald Robinson did not return a request for comment.

For Joan Donovan, the director of the Technology and Social Change Project at Harvard's Shorenstein Center, the attacks and conspiracies are part of a larger narrative undermining Fauci and his work. “If you don’t trust the scientist, you don’t trust the science,” Donovan said.

And the right-wing media and conspiratorial YouTube channels have used the grants to stoke that distrust.

On April 26, Trump attorney Rudy Giuliani called for an investigation of the grant on a New York morning radio show. Falsely and without evidence, the former mayor of New York implied the virus was created as a biological weapon, blaming Fauci and the administration of President Barack Obama.

“China for the last 10 to 12 years has been carrying on these experiments, including in this Wuhan laboratory, with animals, and actually making this virus more dangerous,” Giuliani said on the show. “You could say that’s for scientific purposes, or you could say that’s for the purpose of weaponizing them.”

“'Paid for the Damn Virus That’s Killing Us': Giuliani Rips Fauci Over Grants to Wuhan Laboratory,” said a Washington Examiner headline on April 26, gathering over 150,000 Facebook likes, shares, and comments.

“Anthony Fauci Should Explain '$3.7 Million to the Wuhan Laboratory'” read a headline in the Washington Times on April 27, which received over 165,000 Facebook likes, shares, and comments.

Rep. Matt Gaetz and Newsweek may have also perpetuated the falsely shaded narrative, but the most popular piece of content about the grants came from the Next News Network, a YouTube channel known for circulating baseless claims, including a fabricated story about President Bill Clinton sexually assaulting a teenager. Hosted by commentator and conspiracy theorist Gary Franchi, the channel has over a million subscribers and surpassed a billion views in December, according to Forbes.

On April 19, the Next News Network posted a video about the grants, which has received over 2.3 million views. In it, osteopath Rashid Buttar drew a direct line between the grant, Fauci, and the pandemic. According to YouTube, the video did not violate the social media company's policies.

“Is Fauci directly responsible for this pandemic?” Franchi asked Buttar in the clip.

“I’m going to say this: I’ve seen some petitions going around." Buttar responded. “I think he’s a criminal. He’s going against the law. He’s going against the government.”

Franchi told BuzzFeed News he was asking Buttar "to clarify his belief that Dr. Fauci’s work with coronaviruses has led to the pandemic.”

He added: “The video as a whole revolves around President Trump responding to a reporter that he is investigating the widely reported 3.7 million dollars sent to the Wuhan Lab in 2015 by the NIH to continue coronavirus research after a moratorium was placed on such research in the United States and Dr. Fauci’s involvement with the funding of that research.”

In addition to spreading conspiracy theories about the pandemic, Buttar has a history of action taken against him by medical authorities. In 2010, the North Carolina medical board reprimanded him for, among other complaints, three cancer patients who sought treatment from him and paid for treatment that had “no known value for the treatment of cancer.

“Buttar has spent years selling skin drops at $150 a bottle as a treatment for diseases ranging from autism to cancer,” WCNC reported at the time.

In 2013, the FDA sent Buttar a warning letter for promoting and distributing unapproved medical products on his websites and YouTube videos.

Buttar did not respond to a request for comment on his statements about Dr. Fauci.

"The medical board and FDA have a responsibility to make sure doctors don't push too close to the edge," he said in an emailed statement to BuzzFeed News. "The regulatory bodies serve an important function and are needed to safeguard the public."
‘An Ivanka idea’: Internet slams ‘White House’ for selling $100 commemorative COVID-19 coins




April 29, 2020 By Matthew Chapman



On Wednesday, The Daily Beast reported that the White House is now selling $100 commemorative COVID-19 coins, emblazoned with phrases such as “World vs The Unseen Enemy” and “Everyday HEROES Suited Up.”

The proceeds will reportedly be donated to hospitals. Nonetheless, the sales pitch did not impress commenters on social media, who slammed the White House for its crassness.

Time to fleece the rubes on unemployment
— Jim reilly (@daddyjimyanks) April 29, 2020

If true… sounds like an Ivanka idea for sure.

— Robin (@Robin7850) April 29, 2020

“Everyday heroes suited up“, in garbage bags cause of no PPE. @realDonaldTrump
— merrie (@merrieinNYC) April 29, 2020


Trump doesn’t know any heroes but he is well acquainted with liars and degenerates
— oflairkjs (@oflairkjs) April 29, 2020


That is sick!!! Can this administration stoop any lower! What a bunch of losers!!!
— Steelers78/90fan (@Steelers7890fan) April 29, 2020


Suzanne, it was designed by graduates of Trump University.
— [linket] (@Linket2) April 29, 2020

New information comes to light on Trump’s business dealings with the Bank of China: Politico


 April 29, 2020 By Alex Henderson, AlterNet



On Friday, April 24, Politico published an article that discussed President Donald Trump and the Trump Organization’s business dealings in Mainland China. Politico journalists Marc Caputo, Meridith McGraw and Anita Kumar originally reported that Trump owed the Bank of China tens of millions of dollars, but Politico later updated the article to include new information. And another Politico article, published on April 27, offers some clarification on the subject.

The original headline for the April 24 piece read, “Trump Owes Tens of Millions to the Bank of China — and the Loan Is Due Soon.” But that headline has since been changed to “Trump Owed Tens of Millions to Bank of China.” Politico changed the headline from present tense to past tense, and the April 27 piece explained why.


“The article cited a nearly $1 billion refinancing deal from several banks, including the Bank of China, struck in 2012 with a New York City real estate venture in which the Trump Organization has a substantial minority interest,” Politico explained on April 27. “We reported that President Trump, through the Trump Organization, owes the Chinese state-owned bank tens of millions of dollars on a loan that comes due in 2022.”

Politico’s April 27 article went on to say, “This assertion, which was referenced in the headline as well as the story, was based on public documents related to the deal as well as property records. We sought comment from the Vornado Realty Trust, the primary investor, which didn’t respond to our request before publication. The White House and the Trump Organization declined to comment on the record after being told what we intended to report.”

But on Friday night, April 24, Politico received a statement from a Bank of China USA representative, who said the bank had sold off or securitized its debt shortly after the 2012 deal discussed in the April 24 article.

According to Politico, “A spokeswoman said the bank has no current financial interest in any Trump Organization properties. We updated the body of the article to take account of the bank’s statement.”

However, the April 24 article — even after the update — still had a sub-headline reading, “The President’s Financial Dealings With the State-Owned Bank Complicate His Attacks on Biden.” Trump has been vehemently critical of former Vice President Joe Biden’s dealings with Mainland China. But Politico’s article, even after the update and new headline, points to the fact that Trump himself has had business dealings with that country — and that attacking Biden over China is hypocrisy

Wednesday, April 29, 2020

Introduction: Response to the Plague in Early Modern Italy: What the Primary Sources, Printed and Painted, Reveal
 Franco Mormando 
https://www.francomormando.com/wp-content/uploads/2012/08/Mormando-Response-to-Plague.pdf
“Will you believe such things, oh posterity, when we ourselves who see them can scarcely believe them and would consider them dreams except that we perceive them awake and with our eyes open and that after viewing a city full of funerals we return to our homes only to find them empty of our loved ones?” Francesco Petrarca, Rerum familiarum libri, VIII:7, Letter to His “Socrates” on the Black Death 

Plague and Art: The Subject of this Exhibition

The Role of Art in Times of Disaster
Unlike the chroniclers (medical or otherwise) of the period, early modern painters did not
primarily seek to document the gruesome effects of the contagion, its horror and destruction.

This was deemed alien to the nature and purposes of what we now call “fine art.” Rather, during these times of social crisis, the role of plague-related art – whether commissioned by confraternities, communes, or private citizens – was, above all, to be an instrument of healing and encouragement, a mirror and a channel of society’s search for solace and cure from the heavens, that is, from God and the saints. While inevitably reflecting society’s anxieties and sufferings in the face of the unconquerable scourge, art served to remind the viewer of the necessity, availability, and efficacy of the various “celestial cures” at their disposal, thus offering comfort and hope in times of despair. Furthermore, specifically ex-voto works of plague art (e.g., cats. 7, 29, 36) rendered another form of comfort and hope inasmuch as they represented for the faithful effective oblational offerings to God or the saints. Let us note that even those works commissioned by civic authorities are explicitly religious in nature, the products of a society utterly defined by Roman Catholicism.

Drawing from a wide reading of the abundant primary sources, this essay will look at
early modern Italian beliefs surrounding the nature and cause of the plague and examine the varied, pro-active measures recommended by civil, medical, and ecclesiastical authorities in the face of the plague or threat thereof. In contemporary parlance, these measures were called “rimedi” (remedies) and we find them repeatedly described in the most widely disseminated, influential primary sources in print. Plague rimedi fall into two categories: “temporal” or “human” remedies (rimedi temporali, umani), that is, medical-social-political measures taken to contain the epidemic, and “spiritual remedies” (rimedi spirituali), those enunciated and mandated by the Church. 

Among the latter were special prayer, to Christ, the Virgin Mary, and other heavenly intercessors and protectors against plague; confession and public penitential processions; fasting; almsgiving and other acts of charity (the traditional “corporal works of mercy”); and prayerful meditation upon the inevitability and omnipresence of death and the vanity of this world as well as reward and punishments in the next life. All of these rimedi spirituali, in turn, we find depicted or alluded to in many of the plague-related images produced Hope and Healing in the period for, again, such was the role of art in time of plague, to remind viewers of these efficacious ecclesiastical rimedi at their disposal.

Scholarship on the plague has been largely epidemiological or sociological in nature,
focused primarily on temporal remedies, that is, public health measures (quarantine, sanitation, hospitals, law enforcement, etc.) and political-economic consequences of the pandemics.

This in spite of the fact that there was virtual unanimous agreement among early modern
Italians that the only really effective remedies were spiritual. These spiritual remedies have
received far less attention in modern scholarship than they receive in the primary sources,
printed and painted. This essay – and indeed this catalogue and the exhibition – strives to
correct the balance by focusing on the rimedi spirituali considered central in the sixteenth, seventeenth, and eighteenth centuries.
The Apocalypse of Abraham
"The Apocalypse of Abraham belongs to a body of Abraham literature flourishing about the time of Christ. "The Book is essentially Jewish," wrote George H. Box, with "features . . . which suggest Essene origin." From the Essenes it passed, he suggested, "to Ebionite circles . . . and thence, in some form, found its way into Gnostic circles," though "Gnostic elements in our Book are not very pronounced." --Dr. Hugh Nibley (Abraham in Egypt)
TRANSLATION #1
Translator unknown
TRANSLATION #2
Translator unknown
http://www.pseudepigrapha.com/pseudepigrapha/Apocalypse_of_Abraham.html
Chapter 29
1. And I said, "Eternal, Mighty One! How long a time is an hour of the age?"54. And I said, "0 Eternal One! How long are the hours of the age?" And He said, "Twelve hours have I ordained for this present age of ungodliness to rule among the nations and within your seed, and until the end of the times it shall be even as you saw. And now reckon and understand and look again into the picture.
2. And he said, "I decreed to keep twelve periods of the impious age among the heathens and among your seed, and what you have seen will be until the end of
3.(4.) time. Count (it) up, and you will understand. Look down at the picture."
And I looked and saw a man going out from the left, the heathen side. From the side of the heathen went outmen and women and children, a great crowd, and they55. And I looked and saw a Man going out from the left side of the nations and there went out men and women and children, from the side of nations, many hosts, and worshipped Him. And while I still looked, there came many from the right side, and some of these insulted Him, and some of them even struck Him, but others however worshipped Him. And as I watched, I saw Azazel approach Him and he kissed Him on the face and then stood behind Him.
5. worshipped him. And while I was still looking, those on the right side came out,
6. and some insulted this man, and some struck him and others worshiped him. And I saw that as they worshiped him Azazel ran and worshiped and, kissing his face,
7. he turned and stood behind him.
And I said, "Eternal, Mighty One! Who is this56. And I said, "0 Eternal One! Who is the Man insulted and beaten, who is worshipped by the nations and kissed by Azazel?" And He answered and said, "Hear Abraham! The Man you saw insulted and beaten and yet worshipped by many, He is the 'Relief' granted by the nations to the people who proceed from you, in the last days, in the twelfth hour of the age of ungodliness. But in the twelfth hour of my final age will I set up this Man from your generation, whom you saw issue from among my people, and all who follow will become like this Man, and such as are called by me will join the others, even those who will to change within themselves. And as for those who emerge from the left side of the picture, the meaning is this - there shall be many from the nations who shall set their hopes upon Him, but as for those whom you saw from your seed on the right of the picture who insulted Him and struck Him, many shall be offended in Him, but some shall worship Him. And He shall test those of your seed who have worshipped Him in the twelfth hour at the end, with a view to shortening the age of ungodliness.
8. man insulted and beaten by the heathen, with Azazel worshiped?" And he answered and said, "Hear, Abraham, the man whom you say insulted and beaten and again worshiped is the liberation from the heathen for the people who will
9. be (born) from you. In the last days, in this twelfth period of the age of my fulfillment, I will set up this man from your tribe, the one
10. whom you have seen from my people. All will imitate him,,,(you) consider
11. him as one called by me...(they) are changed in their counsels. And those you saw coming out from the left side of the picture and worshipping him, this
12. (means that) many of the heathen will trust in him. And those of your seed you saw on the right side, some insulting him, some beating him, and others worshiping
13. him, many of them shall be offended because of him. It is he who will test those of your seed who have worshiped him in the fulfillment of the twelfth hour, in the
14. curtailing of the age of impiety.
Before the age of justice starts to grow, my judgment will come upon the heathen who have acted wickedly through the people57. Before the age of the righteous begins to grow, my judgment shall come upon the lawless peoples through the-people of your seed who have been separated unto me. And in those -days I will bring upon all creatures of the earth ten plagues, through misfortune and disease and the sighing of their grief. And this shall be brought upon the generations of men on account of the provocation and the corruption of mankind, whereby they provoke me. And then shall righteous men of your seed survive in the number which is kept secret by me, and will hasten the coming of the glory of My Name to that place prepared beforehand for them, which you saw devastated in the picture. And they shall live and be established by sacrifices of righteousness in the age of the righteous, and they shall rejoice in me continually, and receive those who return to me in repentance, for great shall be the inner torment of those who have despitefully used them in this world, as they observe the honour placed upon my own in the day of glory.
15. of your seed who have been set apart for me. In those days I will bring upon all earthly creation ten plagues through evil and disease and the groaning of the
16. bitterness of their souls. Such will I bring upon the generations of those who are on it, out of anger and corruption of their creations with which they provoke me.
17. And then from your seed will be left the righteous men in their number, protected by me, who strive in the glory of my name toward the place prepared beforehand
18. for them which you saw deserted in the picture. And they will live, being affirmed
19. by the sacrifices and the gifts of justice and truth in the age of justice. And they will rejoice forever in me, and they will destroy those who have destroyed them, they will rebuke those who have rebuked them through their mockery, and they
20. will spit in their faces. Those rebuked by me when they are to see me rejoicing
21. with my people for those who rejoice and receive and truly return to me."
See, Abraham, what you have seen, hear what you have heard, know what you have known,. Go to your inheritance! And behold I an with you forever."58. See, Abraham, what you have seen and hear what you have heard, and take knowledge of all that you have come to know. Go to your heritage, and behold, I am with you unto the age."
Chapter 30
1. And while he was still speaking, I found myself on the earth, and I said, "Eternal, Mighty One, I am no longer in the glory in which I was above, and all59. But while He was still speaking to me, I found myself once again upon the earth, and I said, "0 Eternal One! I am no longer in the glory which is on high, and there is one matter which my soul longed to know and understand which has not been revealed to me.
2. that my soul desired to understand in my heart I do not understand."
And he said to me, "I will explain to you the things you desired in your heart, for you have sought to know the ten plagues which I prepared against the heathen, and I60. And He said to me, "What your heart desired I will tell you, because you have sought to see the ten plagues which I have prepared for the godless nations, and which have been pre-determined at the passing over of the twelfth hour of the age of the earth. Hear therefore what I divulge, and so shall it come to pass. The first is the distressing pain of sickness; the second, conflagration of many cities; the third, the destruction and pestilence of animals; the fourth, hunger of the whole world and its people; the fifth, by destruction among its rulers, by earthquake and the sword; the sixth, the multiplication of hail and snow; the seventh, wild bests will be their grave; the eighth, hunger and pestilence will alternate with destruction; the ninth, punishment by the sword and flight in distress; the tenth, thunder and voices and destructive earthquake.
3. prepared them beforehand in the passing of the twelve hours on earth. Hear what
4. I tell you, it will be thus. The first: sorrow from much need. The second: fiery
5. conflagrations for the cities. The third: destruction by pestilence among the cattle.
6. The fourth: famine of the world, of their generation. The fifth: among the rulers, destruction by earthquake and the sword. The sixth: increase of hail and snow.
7. The seventh: wild beasts will be their grave. The eighth: pestilence and hunger
8. will change their destruction. The ninth: execution by the sword and flight in distress. The tenth: thunder, voices, and destroying earthquakes.
Chapter 31
1. "And then I will sound the trumpet out of the air, and I will send my chosen one, having in him one measure of all my power, and he will summon my people,61. And then I will sound the trumpet out of the air, and will send my Elect One, having in Him all my power in one measure, and He shall summon my despised people from all nations, and I will send fire upon those who have insulted them and who have ruled over them in this age. And I will give those who have covered me with mockery to the scorn of the coming age, and I have prepared them to be food for the fires of Hades, and perpetual flight through the air in the underworld, for they shall see the righteousness of the Creator, and those whom He now honours, and they shall he ashamed, for I had hoped that they would come to me in repentance, rather than loving strange gods, but they forsook the Mighty Lord, and went the way that they willed to go.
2. humiliated by the heathen. And I will burn with fire those who mocked them and ruled over them in this age and I will deliver those who have covered me with
3. mockery over to the scorn of the coming age. Because I have prepared them (to be) food for the fire of Hades, and (to be) ceaseless soaring in the air of the underworld (regions) of the uttermost depths, (to be) the contents of a wormy
4. belly. For the makers will see in them justice, (the makers) who have chosen my desire and manifestly kept my commandments, and they will rejoice with merrymaking over the downfall of the men who remain and who followed after the
5. idols and after their murders. For they shall putrefy in the belly of the crafty
6. worm Azazel, and be burned by the fire of Azazel’s tongue. For I waited so they
7. might come to me, and they did not deign to. And they glorified an alien (god).
8. And they joined one to whom they had not been allotted, and they abandoned the Lord who gave them strength.
The Apocalypse of Abraham.  Translation by Alexander Kulik.  

The translation is based on new readings developed in Alexander Kulik, Retroverting Slavonic Pseudepigrapha (Atlanta, GA: Society of Biblical Literature, 2004 and Leiden: Brill, 2005). Reviews: Andrei Orlov, Review of Biblical Literature 5 (2005); Jaime Vazquez Allegue, Review of Biblical Literature 5 (2005); Basil Lourié, Journal for the Study of the Pseudepigrapha 15.3 (2006); Darrell Hannah, Journal for the Study of the New Testament 28.5 (2006).

      Words added in order to clarify a literal translation are put in square brackets. Although the translation is not accompanied by an apparatus, the elements of the text which do not occur in the version of the Codex Sylvester are enclosed in triangular brackets; this is justified by the significant divergence of this oldest manuscript from other versions. Semitic proper names are presented in their reconstructed original forms: this holds for common biblical names, such as Abraham, Terah, or Michael, as well as for the names which are unique to this document, such as Mar-Umath(a) (CS Marumafa and Marumat, Gk Marumatha or Marumat), Bar-Eshath(a) (CS and Middle Gk Varisat), or rare Azazel (CS and Middle Gk Azazil) and Ya(h)oel (CS and Middle Gk Iaoil). We follow the chapter division established by Bonwetsch and the verse division of the Rubinkiewicz (OTP), with exceptions conditioned by new syntactic divisions.

ii.i.iii. Journey to Horeb (12)

12:1 And we went, the two of us alone together, forty days and nights. 
12:2 And I ate no bread and drank no water, because [my] food was to see the angel who was with me, and his speech with me was my drink. 
12:3 And we came to the glorious God’s mountains—Horeb. 
12:4 And I said to the angel, “Singer of the Eternal One, behold, I have no sacrifice with me, nor do I know a place for an altar on the mountain, so how shall I make the sacrifice?”
 12:5 And he said, “Look behind you.” 
12:6 And I looked behind me. And behold, all the prescribed sacrifices were following us: the calf, the she-goat, the ram, the turtledove, and the pigeon. 
12:7 And the angel said to me, “Abraham!” And I said, “Here am I!” 
12:8 And he said to me, “Slaughter and cut all this, putting together the two halves, one against the other. But do not cut the birds. 
12:9 And give them [halves] to the two men whom I shall show you standing beside you, since they are the altar on the mountain, to offer sacrifice to the Eternal One. 
12:10 The turtledove and the pigeon you will give me, and I shall ascend in order to show to you [the inhabited world] on the wings of two birds, in heaven and on the earth: the sea, and the abysses, and the depths, and the garden of Eden, and its rivers and the fullness of the inhabited world and round about it you will see everything.”

ii.i.iv. Azazel (13–14)


13:1 And I did everything according to the angel’s command. And I gave to the angels who had come to us the divided parts of the animals. And the angel took the two birds. 
13:2 And I waited for [the time of] the evening offering. 
13:3 And an impure bird flew down on the carcasses, and I drove it away. 
13:4 And the impure bird spoke to me and said, “What are you doing, Abraham, on the holy heights, where no one eats or drinks, nor is there upon them food of men. But these will all be consumed by fire and they will burn you up.
 13:5 Leave the man who is with you and flee! Since if you ascend to the height, they will destroy you.” 
13:6 And it came to pass when I saw the bird speaking I said to the angel, “What is this, my lord?” And he said, “This is iniquity, this is Azazel!” 
13:7 And he said to him,  “Reproach is on you, Azazel! Since Abraham’s portion is in heaven, and yours is on earth, 
13:8 Since you have chosen it and desired it to be the dwelling place of your impurity. Therefore the Eternal Lord, the Mighty One, has made you a dweller on earth. 
13:9 And because of you [there is] the wholly-evil spirit of the lie, and because of you [there are] wrath and trials on the generations of impious men. 
13:10 Since the Eternal Mighty God did not send the righteous, in their bodies, to be in your hand, in order to affirm through them the righteous life and the destruction of impiety. 13:11 Hear, adviser! Be shamed by me, since you have been appointed to tempt not to all the righteous! 
13:12 Depart from this man! 
13:13 You cannot deceive him, because he is the enemy of you and of those who follow you and who love what you desire. 
13:14 For behold, the garment which in heaven was formerly yours has been set aside for him, and the corruption which was on him has gone over to you.” 

14:1 And the angel said to me, “Abraham!” And I said, “Here am I, your servant.” 
14:2 And he said, “Know by this that the Eternal One whom you have loved has chosen you. 14:3 Be bold and have power, as I order you, over him who reviles justice, 
14:4 or else I shall not be able to revile him who scattered about the earth the secrets of heaven and who conspired against the Mighty One. 
14:5 Say to him,  ‘May you be the fire brand of the furnace of the earth! Go, Azazel, into the untrodden parts of the earth. 
14:6 Since your inheritance are those who are with you, with men born with the stars and clouds. And their portion is you, and they come into being through your being.
 14:7 And justice is your enmity. Therefore through your own destruction vanish from before me!’” 
14:8 And I said the words as the angel had taught me. 
14:9 And he said, “Abraham!” And I said, “Here am I, your servant!” 
14:10 And the angel said to me, “Answer him not!” 
14:11 And he spoke to me a second time. 
14:12 And the angel said, “Now, whatever he says to you, answer him not, lest his will affect you. 
14:13 Since God gave him the gravity and the will against those who answer him. Answer him not.”
 14:14 And I did what the angel had commanded me. And whatever he said to me about the descent, I answered him not.

DEMONOLOGY AND DEVIL-LORE, CONWAY 1879

Newly Designed Front Cover.

Original Title Page.
[Contents]

Preface.

Three Friars, says a legend, hid themselves near the Witch Sabbath orgies that they might count the devils; but the Chief of these, discovering the friars, said—‘Reverend Brothers, our army is such that if all the Alps, their rocks and glaciers, were equally divided among us, none would have a pound’s weight.’ This was in one Alpine valley. Any one who has caught but a glimpse of the world’s Walpurgis Night, as revealed in Mythology and Folklore, must agree that this courteous devil did not overstate the case. Any attempt to catalogue the evil spectres which have haunted mankind were like trying to count the shadows cast upon the earth by the rising sun. This conviction has grown upon the author of this work at every step in his studies of the subject.
In 1859 I contributed, as one of the American ‘Tracts for the Times,’ a pamphlet entitled ‘The Natural History of the Devil.’ Probably the chief value of that essay was to myself, and this in that its preparation had revealed to me how pregnant with interest and importance was the subject selected. Subsequent researches in the same direction, after I had come to reside in Europe, revealed how slight had been my conception of the vastness of the domain upon which that early venture was made. In 1872, while preparing a series of lectures for the Royal [vi]Institution on Demonology, it appeared to me that the best I could do was to print those lectures with some notes and additions; but after they were delivered there still remained with me unused the greater part of materials collected in many countries, and the phantasmal creatures which I had evoked would not permit me to rest from my labours until I had dealt with them more thoroughly.
The fable of Thor’s attempt to drink up a small spring, and his failure because it was fed by the ocean, seems aimed at such efforts as mine. But there is another aspect of the case which has yielded me more encouragement. These phantom hosts, however unmanageable as to number, when closely examined, present comparatively few types; they coalesce by hundreds; from being at first overwhelmed by their multiplicity, the classifier finds himself at length beating bushes to start a new variety. Around some single form—the physiognomy, it may be, of Hunger or Disease, of Lust or Cruelty—ignorant imagination has broken up nature into innumerable bits which, like mirrors of various surface, reflect the same in endless sizes and distortions; but they vanish if that central fact be withdrawn.
In trying to conquer, as it were, these imaginary monsters, they have sometimes swarmed and gibbered around me in a mad comedy which travestied their tragic sway over those who believed in their reality. Gargoyles extended their grin over the finest architecture, cornices coiled to serpents, the very words of speakers started out of their conventional sense into images that tripped my attention. Only as what I believed right solutions were given to their problems were my sphinxes laid; but through this psychological experience it [vii]appeared that when one was so laid his or her legion disappeared also. Long ago such phantasms ceased to haunt my nerves, because I discovered their unreality; I am now venturing to believe that their mythologic forms cease to haunt my studies, because I have found out their reality.
Why slay the slain? Such may be the question that will arise in the minds of many who see this book. A Scotch song says, ‘The Devil is dead, and buried at Kirkcaldy;’ if so, he did not die until he had created a world in his image. The natural world is overlaid by an unnatural religion, breeding bitterness around simplest thoughts, obstructions to science, estrangements not more reasonable than if they resulted from varying notions of lunar figures,—all derived from the Devil-bequeathed dogma that certain beliefs and disbeliefs are of infernal instigation. Dogmas moulded in a fossil demonology make the foundation of institutions which divert wealth, learning, enterprise, to fictitious ends. It has not, therefore, been mere intellectual curiosity which has kept me working at this subject these many years, but an increasing conviction that the sequelæ of such superstitions are exercising a still formidable influence. When Father Delaporte lately published his book on the Devil, his Bishop wrote—‘Reverend Father, if every one busied himself with the Devil as you do, the kingdom of God would gain by it.’ Identifying the kingdom here spoken of as that of Truth, it has been with a certain concurrence in the Bishop’s sentiment that I have busied myself with the work now given to the public.


https://www.gutenberg.org/files/40686/40686-h/40686-h.htm

‘A phantom plague’: Evangelicals who defied social distancing guidelines are dying of coronavirus in frightening numbers


PASSOVER IS ABOUT PLAGUE, PESTILENCE AND THE RETURN OF THE  ANGEL OF DEATH; AZAZEL


April 29, 2020 By Alex Henderson, AlterNet]


Countless non-fundamentalist churches in the United States, from Catholic to Lutheran and Episcopalian, have embraced social distancing during the coronavirus pandemic and temporarily moved their activities online. But many Christian fundamentalists and evangelicals have been irresponsibly downplaying the dangers of COVID-19 and doing so with deadly results: journalist Alex Woodward, in the U.K.-based Independent, reports that the pandemic has claimed the lives of more than 30 pastors in the Bible Belt.

“Dozens of pastors across the Bible Belt have succumbed to coronavirus after churches and televangelists played down the pandemic and actively encouraged churchgoers to flout self-distancing guidelines,” Woodward reports. “As many as 30 church leaders from the nation’s largest African-American Pentecostal denomination have now been confirmed to have died in the outbreak, as members defied public health warnings to avoid large gatherings to prevent transmitting the virus.”

Within Christianity, there are major differences between non-fundamentalist Mainline Protestant denominations such as the African Methodist Episcopal (AME) Church and fundamentalist Pentecostals. And Woodward, in The Independent, discusses the Pentecostals who have openly defied social distancing.
“The virus has had a wildly disproportionate impact among black congregations, many of which have relied on group worship,” Woodward explains. “Yet despite the climbing death toll, many US church leaders throughout the Bible Belt have not only continued to hold services, but have urged worshippers to continue paying tithes — including recent stimulus checks — to support their mission.”

One of the fundamentalists who defied social distancing, according to Woodward, was Bishop Gerald Glenn, founder of the New Deliverance Evangelistic Church in Chesterfield, Virginia. While other pastors were moving their sermons online, Glenn preached at a March 15 service that was attended by almost 200 people — and on April 14, CNN reported that Glenn had died of coronavirus.

Woodward points out that according to a recent poll by Religion News Service, 90% of congregations have suspended their in-person gatherings. But Woodward also notes that the survey “found that evangelicals were more likely to report worshipping in person.”

One of the far-right evangelical extremists who has encouraged worshippers to defy social distancing is Pastor Rodney Howard-Browne, a Pentecostal fundamentalist in Florida. Howard-Browne has irresponsibly described coronavirus as a “phantom plague” and was arrested for his blatant defiance of social distancing rules.

The Passover

The heartless Pharaoh still refused to free the Israelite slaves. So God, brought about one last plague, which was so terrible that it was certain to persuade Pharaoh to let his slaves go.
That night, God sent the angel of death to kill the firstborn sons of the Egyptians. God told Moses to order the Israelite families to sacrifice a lamb and smear the blood on the door of their houses. In this way the angel would know to 'pass over' the houses of the Israelites. This is why the festival commemorating the escape from Egypt is known as Passover.
This image shows several scenes from Passover. On the right in a domed room, the angel of death is swinging his sword at a man in bed. On the left the Pharaoh and Queen are mourning the death of their first born son. Below is a funeral scene with six men carrying a firstborn's coffin.
In Exo. 12:12-13, it is written,

12 For I will pass through the land of Egypt this night, and I will smite all the firstborn in the land of Egypt, both man and beast, and I will execute judgment against all the gods of Egypt. I am Yahveh. 13 And the blood shall be your sign upon the houses where you are. And when I see the blood, then I will [וּפָסַחְתִּי] over you, and the destroyer’s plague shall not be among you when I smite the land of Egypt.

יב וְעָבַרְתִּי בְאֶרֶץ מִצְרַיִם בַּלַּיְלָה הַזֶּה וְהִכֵּיתִי כָל בְּכוֹר בְּאֶרֶץ מִצְרַיִם מֵאָדָם וְעַד בְּהֵמָה וּבְכָל אֱלֹהֵי מִצְרַיִם אֶעֱשֶׂה שְׁפָטִים אֲנִי יַהְוֶה יג וְהָיָה הַדָּם לָכֶם לְאֹת עַל הַבָּתִּים אֲשֶׁר אַתֶּם שָׁם וְרָאִיתִי אֶת הַדָּם וּפָסַחְתִּי עֲלֵכֶם וְלֹא יִהְיֶה בָכֶם נֶגֶף לְמַשְׁחִית בְּהַכֹּתִי בְּאֶרֶץ מִצְרָיִם

The narrative is a bit complex; however, the general idea is as follows. The Israelites sacrifice the Pesach offering.1 The blood of this Pesach offering is caught in a basin, and a bunch of hyssop is used to apply the blood to the lintel and two side-posts of the Israelite homes.2 Yahveh via Moses tells the Israelites that the blood applied to their door-posts in the specified manner will be “your sign” [לָכֶם לְאֹת].3 Yahveh sees this sign and does not allow the destroyer [מַשְׁחִית] to come unto their houses to plague the Israelites.4 The destroyer [הַמַשְׁחִית] is an entity that is to plague [לִנְגֹּף]5 with a plague [נֶגֶף]6 every firstborn in Egypt where Yahveh does not see the sign of the blood upon the door-posts. In fact, the plague is referred to as “the destroyer’s plague” [נֶגֶף לְמַשְׁחִית].7

Since it is written that Yahveh Himself will “pass through” (note: this is the verb עָבַר) the land of Egypt and smite all the firstborn in the land of Egypt, but this is actually accomplished via “the destroyer” which plagues the firstborn of Egypt with a plague, we can reasonably conclude that the destroyer is Yahveh’s agent of destruction. Yonatan ben Uzziel suspects as much, as he interpreted the Hebrew into Aramaic as מלאכא מחבלא (“the destroying angel”) in his targum.8

Therefore, we have Yahveh, and Yahveh’s destroyer. These are two separate entities. The latter is Yahveh’s agent which executes judgment upon Egypt and plagues the firstborn with the plague of death. A similar entity encountered in 1 Chr. 21:15 is referred to as “the destroying9 angel” [לַמַּלְאָךְ הַמַּשְׁחִית] and executes judgment and destruction at God’s behest.

Meredith G. Kline wrote,10



With that being said, it’s a bit easier to understand what is occurring during the final plague. As the destroyer is passing through Egypt, it is plaguing the firstborns with the plague of death, thus killing them. However, the destroyer is impeded from entering the houses of the Israelites only because Yahveh Himself sees the sign of the blood on their door-posts. When Yahveh sees this sign, He does not “pass over” the Israelites’ houses. If Yahveh were to simply pass over their houses, it would not impede the destroyer who could enter the houses after Yahveh passed over. (Therefore, the verb פָּסַח does not really mean “pass over” when translated into English.) Yahveh, upon seeing the sign of the blood upon the door-posts, then covers (or protects) these houses. When Yahveh covers the houses of the Israelites, the destroyer is not allowed to come unto the houses to plague the Israelites. Yahveh Himself is providing divine protection over these houses until all the firstborns of Egypt without divine protection have been plagued and killed by the destroyer.
References

Keil, Carl Friedrich. Commentary on the Old Testament. 1900. Reprint. Trans. Martin, James. Vol. 1. Grand Rapids: Eerdmans, 1986.

Kline, Meredith G. "The Feast of Cover-Over." Journal of the Evangelical Theological Society. 37/4 (1994): 497-510.
Footnotes

1 Exo. 12:28 cp. Exo. 12:6, 12:21

2 Exo. 12:28 cp. Exo. 12:7, 12:22

3 Exo. 12:23 cp. Exo. 12:13

4 Exo. 12:23 cp. Exo. 12:13

5 Exo. 12:23

6 Exo. 12:13

7 Exo. 12:13. Granted, Carl Friedrich Keil (p. 19) commented, "...there is no article with למשׁחית." He understands נֶגֶף לְמַשְׁחִית as meaning "plague to destroy." However, the article would be indicated by a dagesh (small dot) within the מ, like so מּ, and such [Masoretic] vowel pointing would not have been part of the original manuscript.

8 Targum of Yonatan ben Uzziel, Exo. 12:23

9 or "destroyer"

10 p. 499

https://hermeneutics.stackexchange.com/questions/22444/death-angel-or-destroyer-or-destruction-in-exodus-1223


JEWISH VIRTUAL LIBRARY DEMONS AND DEMONOLOGY
MAVET (Mawet), the ordinary Hebrew word for death, is also the proper name of a Canaanite underworld god (Mot), the enemy of Baal in a Ugaritic epic. The proper name, not the common noun, should probably be understood in Isaiah 28:15, 18: "We have made a covenant with Death," and Jeremiah 9:20 [Eng. 9:21]: "For Death is come up into our windows" (cf. Hos. 13:14; Job 18:13, "the firstborn of Death"; 28:22).
RESHEPH is another major god of the Canaanite religion who becomes a demonic figure in biblical literature. Resheph is known as the god of plague over much of the ancient Near East, in texts and artistic representations spanning more than a millennium from 1850 B.C.E. to 350 B.C.E. In Habakkuk 3:5, YHWH on the warpath is said to be preceded and followed by respectively Dever and Resheph. (This is similar to the picture of two divine attendants who escort major gods in ancient myths.) Just as some other names of deities are used as common nouns in biblical Hebrew (Dagon (dagon, "grain"); Ashtaroth (ashtarot, "increase [of the flock]"), etc.) so Reshef (reshef) has come to mean simply "plague" (Deut. 33:29; Ps. 78:48), and the fiery darts of the bow (Ps. 76:4 [Eng. 76:3]; Song 8:6), apparently from the common association of plagueand arrows.
DEVER ("Pestilence") is the other demonic herald who marches with YHWH to battle (Hab. 3:5). Dever is also mentioned in Psalms 91:5–6: "Thou shalt not be afraid for the Terror (Paḥad) by night; Nor for the Arrow (Ḥeẓ) that flieth by day; Nor for the Pestilence (Dever) that walketh in the darkness; Nor for the Destruction (Ketev) that wasteth at noonday." Not only Dever but also the other words italicized above have been plausibly identified as names of demons. The "Arrow" is a familiar symbol in folklore, for disease or sudden pain, and Ketev (Qetev; cf. Deut. 32:24; Isa. 28:2; Hos. 13:14) is in this instance the personification of overpowering noonday heat, known also to Greek and Roman demonology.
AZAZEL (ʿAzʾazel) occurs in the ritual for the Day of Atonement (Lev. 16:8, 10, 26). Aaron casts lots over two goats, and the one "for ʿAzʾazel" is presented alive before the Lord, and then released into the wilderness. The ancient Greek and Latin versions understood ʿAzʾazel as "goat that departs," hence "the scapegoat" of some English versions. Most of the rabbinic commentators and some moderns take Azazel as the name of the place to which the goat is driven. The great majority of moderns regard Azazel as the personal name of a demon thought to live in the wilderness.


Aaron Seized the Angel of Death

Rabbi Moshe Ben-Chaim
As the Jews were now second guessing their accusation, but not completely abandoning this false view of Aaron and Moses, the plague stopped, but only temporarily, reflecting their temporal suspension of their accusation. We may interpret Aaron as “seizing the angel of death” as his correction the Jews’ error that Moses and Aaron were murderers. “Seizing the Angel of Death” means Aaron removed the cause of death in the remaining Jews; he corrected their false notions.
When they saw Aaron standing between the living and the dead with incense halting the plague, the Jews were confused. Aaron is Moses’ messenger, but the plague was clearly from God. So, how could Aaron and Moses overpower God? This is what Rashi means when metaphorically the Angel of Death tells Aaron, “I am the messenger of God, and you are (only) the messenger of Moses.” The Angel in this metaphor personifies the false opinions of the people, which caused death. But with a corrected opinion, God will not kill. So, the Angel talking in this metaphor represents the Jewish people’s corrupt opinion, which in fact causes death. (Sometimes, false views can be so wrong that the follower of such a view deserves death.)
Returning to the Rashi, Aaron replies to the Angel one last time, “Moses says nothing on his own accord, rather, (he says matters only) through God. If you do not believe me, behold Moses and God are at the Tent of Meeting, come with me and ask.” At this point, the plague was temporarily stopped, as the Jews were entertaining the idea that Moses and Aaron were not murderers, as Aaron was trying to keep them alive. Their perplexity about whether Aaron and Moses were following God had to be removed if they were to live permanently. This is what is meant that when Aaron returned to the tent of meeting (Num. 17:15) and the plague was terminated completely. As the Jews witnessed Aaron, Moses, and God “together” they now understood that Moses and Aaron were in fact followers of God. The metaphor depicts Aaron as “seizing” the corrupt views of the people which demanded their death, allegorized by seizing the “Angel of Death.”
This Rashi is yet another of literally thousands of examples where the Rabbis wrote in riddles, as King Solomon taught in Proverbs 1:6. We learn from King Solomon, to whom God gave knowledge miraculously (Kings I, 3:12) that riddles are a means of education. We must continue to look for the hidden meanings in the Rabbis’ words, which at first seem bizarre. We must not take amazing stories literally. There are no demons roaming the Earth, no angels of death, no powers of segulas that protect. God is the only power, and He created the Earth and heavens and all they behold, with distinct, limited physical properties and laws. Physical creation cannot exceed its design: a string dyed red does not suddenly get transformed into a device which wards off God’s punishments. It is unfortunate that we have become so idolatrous with red bendels.
What is worse, is that children are taught to accept superstitions. They become prime candidates for missionaries. Superstitious rearing teaches children that Christianity is no different.


This new mystical, pop-kabbalistic Judaism blurs the lines between true Torah principles and all other religions. When Jews fail to see the difference between a superstitious Judaism and other religions, they more easily convert. And they are accurate in this equation: there is no difference between a Judaism that preaches segulas, or that parts of God are “inside man,” and between Christianity that makes identical claims.


THE DESTROYING ANGEL
JEWISH BIBLE STUDIES
Vol. 42, No. 4, 2014 

https://jbqnew.jewishbible.org/assets/Uploads/424/jbq_424_bardestroyingangel.pdf

THE PLAGUES OF EGYPT
 The destroying angel seems to be alluded to in the Bible's description of the
slaying of the firstborn, where he is called ha-mashhit: for the Lord will pass
over the door and not let the Destroyer enter and smite your home
(Ex. 12:23). While is stated explicitly that the Lord passed through Egypt to
smite the firstborn (Ex. 12:12–13), and the text of the Passover Haggadah
expounds this to mean, "I and not an angel," verse 23 attests that the Lord
was accompanied by the destroying angel, whose nature is to strike down all
whom he encounters, unless – as here – the Lord restrains him. This seems to
be the intention of the Mekhilta's comment on verse 22, None of you shall go
outside the door of his house until morning: "This indicates that when the
destroying angel is given permission to do harm, he does not distinguish between the            righteous and the wicked."
The Psalmist's account of the plagues of Egypt (Ps. 78:49) indicates that the plagues           were inflicted by mishlahat malakhei ra'im – a band of deadly [lit. evil] angels. The             talmudic sages used the term mishlahat to describe a band of destructive creatures, specifically a wolf pack.
Kraus believes that this "band of evil angels" does not refer to the 
l"destroying angel" (mashhit) associated with the last plague (Ex. 12:23), but
to the demonic powers that the Lord dispatches with every affliction.
 It seems, then, that we must distinguish the "destroying angel," ha-mashhit,
from the messengers of death who come to punish individuals only. By contrast, the              Destroyer is sent by the Lord to kill multitudes through a plague.
Unlike the deadly messengers, who bring both natural and premature death,
the Destroyer inflicts only a premature, painful death. Still, this mashhit is

controlled by God.



Angels bewailing the death of Jesus, a detail from a fresco by Giotto in the Arena Chapel, Padua. ... In Leviticus, he is Azazel, the "goat of the sin offering. ... plagues, fed hermits, helped plowmen, converted heathens. An angel ... damned, opened the door to a return of Satan to his archangelic perch in the Heavenly purlieus.

IN A GADA DA VIDA

BECAUSE IT IS A DAMN FINE EXAMPLE OF ROCK AND ROLL DRUMMING 
MAKING THE SONG  PSYCHEDELIC WITH GUITAR EFFECTS SOUNDS ITS DAMN LONG ONE OF THE LONGEST OF ITS DAY 
THOUGH CONTEMPORARIES THE VANILLA FUDGE CAME CLOSE