Force feeding is not kindness. It’s a violence against living beings that must be stopped.
Animal rights activists in Chicago outside the Galit restaurant where foie gras, produced from ducks force fed and held in torturous conditions, is routinely served.
(Photo: Animal Activist Collective / via Facebook)
Samuel Mosley
Aug 22, 2026
Aug 22, 2026
Common Dreams
Since last fall, I and a group of fellow animal rights activists have been holding protests at the upscale Lincoln Park restaurant Galit, urging it to stop serving foie gras. Each weekend, activists hold signs, chant, shout through a megaphone, write on the sidewalk with chalk, and pressure Galit to remove foie gras from its menu. We are a grassroots group of people from all walks of life who care about animals. Our group is made up of people with diverse occupations and perspectives, but we are united by an opposition to the worst abuses animals face. Now, Galit and one of the top law firms in the country have dragged us into court, calling our protests “harassment.”
Our group chose to protest at Galit—after emailing the restaurant for two months, initially seeking to remove foie gras from its menu through dialogue—because of its progressive values. The restaurant prides itself on paying its workers well, and providing a robust benefits package, including paid time off, substantially subsidized health insurance, and retirement benefits. The restaurant is closed on major holidays, allowing employees to have a holiday as well. It reports inclusive hiring practices and provides harassment and bystander intervention training. Galit’s website notes that its two co-owners have Israeli and Palestinian-Cuban-Spanish backgrounds. Galit is rightly proud of these practices, which are uncommon in service industries. But all too often, such values exclude the most vulnerable of all: animals.
Foie gras is a luxury product made from the fattened liver of ducks and geese, using a process called gavage, in which birds have a pipe forced down their throats in order to force-feed them to the point that their livers become painfully engorged and diseased. It is, frankly, systematic torture. That’s why entire countries, states, and cities have banned it, including nearly all of Europe, the UK, Australia, Israel, Türkiye, India, Argentina, California, New York City and, just last month, Portland, Oregon. Each of these bans is based primarily on the cruelty involved in foie gras production.
In the US, animal rights activists have been protesting this for around 30 years. Over the last few years, these protests have intensified and largely focused on specific restaurants—holding protests just like those I’ve participated in at Galit. Our movement has succeeded in getting 400 restaurants across the world to permanently remove foie gras from their menus. Our protests urge Galit to join the ranks of restaurants that have made this ethical choice, extending the same concern to animals as it has to so many other important values.
Instead, Galit went to court. After attempting to limit our protests by urging police to issue tickets to demonstrators—each of which has been dismissed—Galit and its general manager have filed for anti-stalking orders against me and other protesters.
The restaurant is represented, for free, by the top law firm Jenner & Block. This is rather stunning. Jenner & Block is known for handling major litigation, including arguing several cases before the US Supreme Court. The firm is also notable for the stand it took early in the second Trump administration, refusing to cave to Trump’s demands that it not represent the president’s political foes, while other large law firms folded. Jenner & Block described its position as a principled stance against political interference with a client’s right to vigorous, uncompromising representation. For this, it was targeted by a Trump executive order. The firm vowed to remain “fearless.” But once again, when it comes to animals, principles go out the window. Jenner & Block knows full well that protesting is not harassment or stalking, that it is protected by the First Amendment. Yet the firm has provided its prestige legal services—and attached its name—to an effort to protect a local restaurant from a dozen animal advocates armed with megaphones and chalk.
There is yet another odd twist to this story. While Galit has refused to remove this single product, the result of extreme animal cruelty, from its menu, some have begun accusing us of protesting not to stop it from serving foie gras, but because we are antisemitic. They argue that, because we are protesting against Galit and not other Chicago restaurants that serve foie gras, we are targeting it because one of its owners is Israeli (the critics do not explain how such a motivation makes sense in light of Galit’s own website reporting that the other owner identifies at Palestinian-Cuban-Spanish). But some members of the group protesting against foie gras at Galit, too, are Jewish and Israeli, and Israel itself is among the countries that have banned the production of foie gras.
Accusations of antisemitism are cynical at worst and intentionally ignorant at best. First, it underscores how so many people simply cannot see that animals might be worthy of treatment short of torture. Apparently, it makes more sense that we would target Galit due to antisemitism than that we chose to protest there because we want it to bring its treatment of animals into line with the restaurant’s otherwise admirable values. Antisemitism makes more sense than that a commitment to values like workers’ rights, community, and equality should include a commitment to animal welfare. It is not out of hatred for Galit, but out of respect for its stated values, that we chose to press it to stop serving foie gras.
It also saddens me because I, myself, am halachically Jewish. That is to say, I am Jewish on my mom’s side of my family. In recent years, I have been a regular at a Chabad house. For a while, I was there every shabbos evening. I have spent the last year teaching middle school math at a haredi school in West Ridge, wearing a kippah every day at work.
To be clear, across the country, protests to stop restaurants from selling foie gras have proceeded one restaurant at a time. This is a decision based on strategic value and activist capacity, and it has proven remarkably successful. Were Galit to provide a written commitment to, and stick to, a foie gras free policy, we will move on to another restaurant.
In the meantime, activists will continue to protest Galit. (Unfortunately, for now, I cannot personally participate in these protests because of Galit’s baseless lawsuit against me.) The judge presiding over Galit’s request for a protection order—again, oddly, filed by the top law firm Jenner & Block—threw out the complaint. But Galit has amended its complaint and continues to seek restraints on our protests.
It is worth wondering why one of the nation’s top law firms is representing a local restaurant, pro bono, in an effort to restrain the protests of a dozen animal rights activists. We may also wonder why Galit is so committed to serving a product that multiple entire countries have deemed too cruel to allow its production. All of this, rather than simply adopting a foie gras free policy.
I do believe there will come a time when Galit sees foie gras for what it is, and agrees to a foie gras-free policy. Force feeding is not kindness. It’s not food, it’s violence.
Our work is licensed under Creative Commons (CC BY-NC-ND 3.0). Feel free to republish and share widely.
Samuel Mosley
Samuel Mosley is an animal rights activist with Animal Rights Collective of Chicago. He is represented in the Galit case by the Animal Activist Legal Defense Project at the University of Denver Sturm College of Law.
Full Bio >
Since last fall, I and a group of fellow animal rights activists have been holding protests at the upscale Lincoln Park restaurant Galit, urging it to stop serving foie gras. Each weekend, activists hold signs, chant, shout through a megaphone, write on the sidewalk with chalk, and pressure Galit to remove foie gras from its menu. We are a grassroots group of people from all walks of life who care about animals. Our group is made up of people with diverse occupations and perspectives, but we are united by an opposition to the worst abuses animals face. Now, Galit and one of the top law firms in the country have dragged us into court, calling our protests “harassment.”
Our group chose to protest at Galit—after emailing the restaurant for two months, initially seeking to remove foie gras from its menu through dialogue—because of its progressive values. The restaurant prides itself on paying its workers well, and providing a robust benefits package, including paid time off, substantially subsidized health insurance, and retirement benefits. The restaurant is closed on major holidays, allowing employees to have a holiday as well. It reports inclusive hiring practices and provides harassment and bystander intervention training. Galit’s website notes that its two co-owners have Israeli and Palestinian-Cuban-Spanish backgrounds. Galit is rightly proud of these practices, which are uncommon in service industries. But all too often, such values exclude the most vulnerable of all: animals.
Foie gras is a luxury product made from the fattened liver of ducks and geese, using a process called gavage, in which birds have a pipe forced down their throats in order to force-feed them to the point that their livers become painfully engorged and diseased. It is, frankly, systematic torture. That’s why entire countries, states, and cities have banned it, including nearly all of Europe, the UK, Australia, Israel, Türkiye, India, Argentina, California, New York City and, just last month, Portland, Oregon. Each of these bans is based primarily on the cruelty involved in foie gras production.
In the US, animal rights activists have been protesting this for around 30 years. Over the last few years, these protests have intensified and largely focused on specific restaurants—holding protests just like those I’ve participated in at Galit. Our movement has succeeded in getting 400 restaurants across the world to permanently remove foie gras from their menus. Our protests urge Galit to join the ranks of restaurants that have made this ethical choice, extending the same concern to animals as it has to so many other important values.
Instead, Galit went to court. After attempting to limit our protests by urging police to issue tickets to demonstrators—each of which has been dismissed—Galit and its general manager have filed for anti-stalking orders against me and other protesters.
The restaurant is represented, for free, by the top law firm Jenner & Block. This is rather stunning. Jenner & Block is known for handling major litigation, including arguing several cases before the US Supreme Court. The firm is also notable for the stand it took early in the second Trump administration, refusing to cave to Trump’s demands that it not represent the president’s political foes, while other large law firms folded. Jenner & Block described its position as a principled stance against political interference with a client’s right to vigorous, uncompromising representation. For this, it was targeted by a Trump executive order. The firm vowed to remain “fearless.” But once again, when it comes to animals, principles go out the window. Jenner & Block knows full well that protesting is not harassment or stalking, that it is protected by the First Amendment. Yet the firm has provided its prestige legal services—and attached its name—to an effort to protect a local restaurant from a dozen animal advocates armed with megaphones and chalk.
There is yet another odd twist to this story. While Galit has refused to remove this single product, the result of extreme animal cruelty, from its menu, some have begun accusing us of protesting not to stop it from serving foie gras, but because we are antisemitic. They argue that, because we are protesting against Galit and not other Chicago restaurants that serve foie gras, we are targeting it because one of its owners is Israeli (the critics do not explain how such a motivation makes sense in light of Galit’s own website reporting that the other owner identifies at Palestinian-Cuban-Spanish). But some members of the group protesting against foie gras at Galit, too, are Jewish and Israeli, and Israel itself is among the countries that have banned the production of foie gras.
Accusations of antisemitism are cynical at worst and intentionally ignorant at best. First, it underscores how so many people simply cannot see that animals might be worthy of treatment short of torture. Apparently, it makes more sense that we would target Galit due to antisemitism than that we chose to protest there because we want it to bring its treatment of animals into line with the restaurant’s otherwise admirable values. Antisemitism makes more sense than that a commitment to values like workers’ rights, community, and equality should include a commitment to animal welfare. It is not out of hatred for Galit, but out of respect for its stated values, that we chose to press it to stop serving foie gras.
It also saddens me because I, myself, am halachically Jewish. That is to say, I am Jewish on my mom’s side of my family. In recent years, I have been a regular at a Chabad house. For a while, I was there every shabbos evening. I have spent the last year teaching middle school math at a haredi school in West Ridge, wearing a kippah every day at work.
To be clear, across the country, protests to stop restaurants from selling foie gras have proceeded one restaurant at a time. This is a decision based on strategic value and activist capacity, and it has proven remarkably successful. Were Galit to provide a written commitment to, and stick to, a foie gras free policy, we will move on to another restaurant.
In the meantime, activists will continue to protest Galit. (Unfortunately, for now, I cannot personally participate in these protests because of Galit’s baseless lawsuit against me.) The judge presiding over Galit’s request for a protection order—again, oddly, filed by the top law firm Jenner & Block—threw out the complaint. But Galit has amended its complaint and continues to seek restraints on our protests.
It is worth wondering why one of the nation’s top law firms is representing a local restaurant, pro bono, in an effort to restrain the protests of a dozen animal rights activists. We may also wonder why Galit is so committed to serving a product that multiple entire countries have deemed too cruel to allow its production. All of this, rather than simply adopting a foie gras free policy.
I do believe there will come a time when Galit sees foie gras for what it is, and agrees to a foie gras-free policy. Force feeding is not kindness. It’s not food, it’s violence.
Our work is licensed under Creative Commons (CC BY-NC-ND 3.0). Feel free to republish and share widely.
Samuel Mosley
Samuel Mosley is an animal rights activist with Animal Rights Collective of Chicago. He is represented in the Galit case by the Animal Activist Legal Defense Project at the University of Denver Sturm College of Law.
Full Bio >
.jpg)
.jpg)
