Monday, January 18, 2021

 UNIVERSITY OF CALGARY ENGLISH DEPT.

Women and War





















UAlberta Faculty of Law Margaret Crang (Class of 1932), the first woman law graduate to serve on City Council in Edmonton

 OFFICIAL CITY OF EDMONTON BIO

https://www.edmonton.ca/city_government/documents/PDF/Crang_Margaret_-_Updated_Bio.pdf

ANOTHER IMPORTANT RADICAL CITY COUNCILLOR AND MY FAVORITE, MARGRET CRANG SHE WAS THE SECOND WOMAN ON CITY COUNCIL AND THE YOUNGEST 

I DISCOVERED HER WHEN I WAS DOING MY BIOGRAPHIES OF LABOUR  REPRESENTATIVES ON CITY COUNCIL. LABOUR OMNI VINCINT

UAlberta Faculty of Law's List of Firsts: Margaret Crang (Class of 1932), the first woman law graduate to serve on City Council in Edmonton

Article by Paula Simons (Edmonton Journal)

Katherine Thompson - 16 July 2013

Margaret Crang, as a young woman, in front of her family home in Garneau. The picture is from the collection of her nephew Robert Allin of Banff.

Margaret Crang, city's youngest elected official finally gets her name on a little piece of Edmonton (by Paula Simons, Edmonton Journal)

EDMONTON - "As a young girl in my teens, I found myself rather addicted to spasms of conviction. Like all adolescent youth, I was given to the projection of desperate ideals of personal and social perfection. The fact is that I really believed that I had a mission to save the world, and what is worse, I knew exactly how the thing was to be done. I was out to mould the world in conformity with the heart's desire."

Margaret Crang,  "Where My Convictions Have Led Me"

Lawyer, journalist, teacher, politician, social activist. The youngest person ever to serve on Edmonton city council. A beautiful woman who turned down three marriage proposals, and who was rumoured, by some of her younger relatives, to have been Dr. Norman Bethune's lover. An eccentric aunt who grew marijuana on her windowsill, hoarded books and magazines, and spent her days in a ratty housecoat.

Margaret Crang, who died in 1992 at the age of 82, dedicated her life to causes she believed in, from women's rights to labour rights to anti-fascism. Whether in the courtrooms of Edmonton or the battlefields of Civil War Spain, she never hesitated to fight for her principles - even when her idealism was her political undoing.

She was one of the most intriguing, exasperating, and ultimately tragic public figures Edmonton has ever produced. Yet Edmonton has no memorial of her extraordinary life and adventures.

That could soon change. Last month, the city's naming committee approved a plan to name a road for Crang in the new southwest subdivision of Cavanagh. They also propose to name a park in the new district, south of Ellerslie Road and west of Calgary Trail, in her honour.

Finally getting her due

City’s youngest elected official will finally have her name on a little piece of Edmonton

Simons: An extraordinary Edmontonian will finally be honoured by the city.

“As a young girl in my teens, I found myself rather addicted to spasms of conviction. Like all adolescent youth, I was given to the projection of desperate ideals of personal and social perfection. The fact is that I really believed that I had a mission to save the world, and what is worse, I knew exactly how the thing was to be done. I was out to mould the world in conformity with the heart’s desire.” — Margaret Crang, “Where My Convictions Have Led Me”

Lawyer, journalist, teacher, politician, social activist. The youngest person ever to serve on Edmonton city council. A beautiful woman who turned down three marriage proposals, and who was rumoured, by some of her younger relatives, to have been Dr. Norman Bethune’s lover. An eccentric aunt who grew marijuana on her windowsill, hoarded books and magazines, and spent her days in a ratty housecoat.

Margaret Crang, who died in 1992 at the age of 82, dedicated her life to causes she believed in, from women’s rights to labour rights to anti-fascism. Whether in the courtrooms of Edmonton or the battlefields of Civil War Spain, she never hesitated to fight for her principles — even when her idealism was her political undoing.

She was one of the most intriguing, exasperating, and ultimately tragic public figures Edmonton has ever produced. Yet Edmonton has no memorial of her extraordinary life and adventures.

That could soon change. Last month, the city’s naming committee approved a plan to name a road for Crang in the new southwest subdivision of Cavanagh. They also propose to name a park in the new district, south of Ellerslie Road and west of Calgary Trail, in her honour.

“Her story just seemed really fascinating,” says Jeff Nachtigall, who chairs the committee. “She was a very unique individual who had a major influence here.”

Crang first entered public life in 1933, when she ran for Edmonton city council.

It was a typically bold decision.

Although several prominent women had run for and won seats in the Alberta legislature, only one had ever been on Edmonton city council before; Izena Ross, elected in 1921, served a one-year term.

Crang was just 23, an accomplished track star, swimmer and competitive diver. She’d already earned a bachelor of arts and a teaching degree, and she was a fresh graduate of the University of Alberta law school, so fresh she’d not yet been called to the bar.

She’d grown up Garneau, in a political family, one of the six children of Dr. Frank Crang and his wife Margaret Bowen.

Dr. Crang, a former bricklayer who went back to school to train as a physician, encouraged his daughter’s interest in social justice.

please turn here and h “While accompanying my father on his rounds, I saw the distress among the poor people,” she later told the Toronto Star.

The politics of equal opportunity for all, she said, “were our family topics of conversation, morning, noon and night.”

Father and daughter ran in the 1933 election on the same Labor slate, she for city council, and he for school board.

Crang’s election handouts featured a photograph of a young lady in her graduation gown. Despite her three university degrees, she scarcely looks old enough to be out of high school.

“With thousands of women and children vitally interested in the action of the city council, it is essential to have a woman on the Council,” read the flyer. “Miss Crang is peculiarly well fitted to fill this position.”

On Nov. 8, 1933, in the depths of the Depression, Crang was elected, still the youngest person ever to have served on Edmonton city council.

The Edmonton Journal was well-pleased with her victory.

“Extremely quiet in personality, Miss Crang articulates her ideas with amazing clarity and swiftness and a remarkable singleness of purpose concerning her ideas which augers well for balanced action,” said the paper.

Dan Knott, elected mayor that same night, was asked by the Journal whether he would “treat his girl alderman nicely.”

That he promised to do — although he bemoaned the fact that councillors would have to stop smoking during their meetings.

No one was more shocked by her unexpected victory than Crang herself.

“I can scarcely believe it,” she told the paper. “It makes me feel very serious. I will try to do my utmost to stand up for the principles for which I think I was elected.”

That she did. Over the next decades, Crang dedicated herself to fighting for her principles — even when her idealism was to her political disadvantage.

She ran successfully for reelection in 1935, and served on council until 1937.

She ran three times — always unsuccessfully — for the Alberta legislature. She advocated fiercely for the rights of Chinese and Sikh immigrants, fought to raise the “relief” rates, fought to maintain Edmonton’s streetcar system, and championed the rights of women, including advocating more liberal divorce laws. She took legal cases pro bono for clients would couldn’t pay.

She wrote passionate newspaper articles and delivered thundering radio addresses and public lectures on the dangers of fascism and the rise of Adolf Hitler.

And she criss-crossed the province, making speeches to high school classes, union meetings, service clubs and political rallies.

“I campaigned all over Alberta in the provincial elections in August for the Labor Party,” she wrote to a cousin in Saskatchewan in late 1935. “No sooner was I through with this work than the Federal Election was upon us. I spoke and worked hard for the CCF candidates in and around Edmonton. This was no sooner through than I began a strenuous Civic campaign for re-election to the aldermanic board. Many times I was about to write to you at my office, when the phone would ring or a visitor arrive to talk CCF or a legal client would be waiting for me.”

In September 1936, while still an alderman, she travelled to Spain to witness first-hand the impact of the Civil War between the loyalist Republicans and Francisco Franco’s fascist rebels. Four months after the war began, and a year before the famous Mackenzie-Papineau Battalion was formed, “Margarita” Crang travelled to Barcelona, Madrid and Toledo, dodging sniper bullets and enrolling as a member of the Battalion of Young Guards, writing a series of articles for the Edmonton Journal when she returned about the atrocities she had witnessed.

She outraged many across Canada when she boasted of firing a gun “in the general direction” of the rebel forces. The Vancouver Sun called her “beastly” and “unwomanly.” The Montreal Gazette dubbed her a Communist. The Toronto Star pointed out that Crang had originally gone to Europe as a peace activist, a delegate to a conference in Brussels on war prevention.

“What justification could there be for a peace delegate’s participation in a civil war?” the Star asked.

Though Crang always insisted she hadn’t shot at any actual people, the resulting controversy may have contributed to her loss at the polls when she ran again for council the following year. Then again, it was a bad election for Labor candidates: no incumbents won their seats, and even Crang’s father, a 25-year trustee, lost his own re-election campaign.

While family legend suggests that Crang and Norman Bethune began their rumoured relationship in Spain, that can’t be true. Bethune, the radical leftist doctor, didn’t arrive in Spain as a volunteer with the International Brigade until November 1936, by which time Crang was already back in Canada, writing and speaking about the Loyalist cause. But the two did finally meet when Bethune came on a western Canadian fundraising trip in July 1937, six months before he left to join the Communist cause in China. They travelled together to Medicine Hat and Swift Current, on a joint speaking tour. Bethune was divorced and it was certainly a dramatic breach of 1930s etiquette for a single lady and gentleman to travel together. But whether the two shared anything more than a podium is unclear.

Despite the communist label, Crang’s actual political allegiances weren’t always easy to pin down. While she was prescient when she used her speeches and articles to warn Canadians about the rise of Hitler and Mussolini, and the links between Spanish fascism and that in Germany and Italy, some of her other political ideas were much murkier. She decried anti-Semitism — yet didn’t hesitate to blame Canada’s economic woes on a cabal of evil bankers. She flirted with communism, was an active member of the CCF, then later became enamoured of William “Bible Bill” Aberhart and his Social Credit monetary policies.

When she ran for a seat in the legislature, that lack of rigid ideology came back to haunt her. She attempted to run as a compromise candidate, appealing to both CCF and Social Credit voters. Instead, she ended up splitting the left-wing vote, and disillusioning labour supporters

She advocated fiercely for the rights of Chinese and Sikh immigrants, fought to raise the “relief ” rates, fought to maintain Edmonton’s streetcar system, and championed the rights of women, including advocating more liberal divorce laws.

who were baffled by her new Socred leanings.

Frustrated politically, she left Edmonton and worked as a reporter for the Montreal Gazette. Privately, she was fighting a very different battle. In her 1930s, she was diagnosed with a severe case of Cushing’s syndrome, which affected her pituitary and adrenal glands. The condition sapped her energy, and led to depression. According to Crang’s nephew, Edgar Allin, a retired doctor, it also caused severe osteoarthritis, hunching her spine. From a height of five-foot-seven, she shrunk to less than five feet.

“She went from being quite an attractive woman to a much modified, less attractive individual,” he says.

The condition became so severe, Crang’s family feared for her life. They finally took her to Peter Bent Brigham Hospital in Boston, where George Thorn, the world’s leading authority on diseases of the adrenal gland, was physician-in-chief. There, Crang bravely became a pioneer of a different sort. Allin says his aunt became the first person to survive a bilateral adrenalectomy — the removal of both glands. The surgery saved her life, but she never truly regained her health or energy — or as she later complained, her libido.

For a time, she lived with her older sister, Florence, and her family back in Garneau.

“She was hard to live with and rather messy,” her niece Shirley Moen recalls. “She lived in her housecoat. We’d be having guests over and she’d come downstairs to join us in her ratty old dressing gown, even though my mother had given her nice dressing gowns.”

But Edgar Allin, Moen’s brother, has fonder memories of their aunt and the stories she told about her love affairs and her Spanish adventures.

“Margaret had a rather bad temper and I don’t think she was very fond of children. But I had some very interesting conversations with her when I was a teenager. She was very uninhibited in what she would talk about.”

Crang spent her later years in Vancouver, where she remained passionately interested in politics, especially the politics of China. And she never quite lost her ability to shock. In about 1973, Moen remembers taking her own children to Vancouver to visit their greataunt. Crang offered Moen’s 14-year-old son a beer. When the startled teen declined, the mischievous Crang offered him some pot, from the marijuana plants she was growing on her kitchen windowsill.

But despite such flashes of puckish humour, the beautiful athletic woman, the unstoppable firebrand, was gone forever.

“Once, she told me, she went for a walk in Vancouver. She looked over on her right and saw this odd, gnome-like little person walking beside her. Then she realized it was her reflection,” says Allin.

Yet the real reflection of Crang’s life is the society she helped to shape. Today, there are four strong women on Edmonton city council. The premier and the leader of opposition are women. Female law students outnumber their male classmates. And many of the radical policies Crang championed — welfare, universal health care, equal rights for Asian immigrants — have become core Canadian values. Some of her political enthusiasms, to be sure, have not withstood the test of history. Yet without Crang, and her generation of social revolutionaries, we would not have the country we have today.

Still, her family is surprised and pleased to learn the city is proposing to name a park for their remarkable aunt and cousin.

“I think she would have been delighted. And so am I,” says nephew Edgar Allin.

It will be some time before Margaret Crang Park comes to be. Its location still needs to be approved by city council, the subdivision still has to be built. In the meantime, Nachtigall, chair of the city’s naming committee, is delighted to see Crang’s story being told.

“We in Edmonton need to know our characters. It’s good when people dig into things and find out these stories. It’s good to dig into our past. These stories are little treasures, that help us to understand more about our history.”

Certainly, with a new civic election season upon us, it’s a perfect time to remember the importance of city councillors with convictions, who fight with passion to make this a better city. psimons@edmontonjournal. com Twitter.com/Paulatics Paula Simons is on Facebook. To join the conversation, go to www. facebook.com/ EJPaulaSimons or visit her blog at edmontonjournal. com/Paulatics edmontonjournal. com To see more archival photos and to read the original text of Margaret Crang’s fiery 1934 radio address, courtesy the Provincial Archives of Alberta, go to edmontonjournal.com/insight


« Listen to Ms. Suffragette on 630 CHED Radio | Main | Ms Suffragette in the Media! »

March 08, 2016

Edmonton elected its first female councillor 100 years ago. A new project examines why so few have followed in her footsteps


Izena Ross looks out from the frame of the undated, black and white photograph, her eyes behind a pair of round, dark-rimmed glasses. Her expression is neutral. She wears a fur collar and a necklace with a large jewel, her hair in a wavy bob.

© Provided by Edmonton Journal Izena Ross, first woman city councillor. (Supplied photo)

The image is one of the few surviving photos of the first woman to serve on Edmonton city council. Elected in 1921, Ross served a single, year-long term and has largely been forgotten. The only public recognition of her historic achievement is a sliver of green space on Fort Road officially called Izena Ross Park.

One hundred years after Ross’s election — and months before Edmonton’s next civic contest — a group of women are using Ross’s story to highlight the longstanding gender imbalance at Edmonton city hall.

Ross is one of just 31 women to have been elected to Edmonton city council in the city’s history, said Katherine O’Neill, CEO of YWCA Edmonton. Only one woman, Jan Reimer, has ever been mayor. Municipal voters have never elected an Indigenous woman or a woman of colour. Only two of Edmonton’s current 12 councillors are women.


Last February, O’Neill was headed to an event hosted by Parity YEG, a group focused on gender parity in politics. “I remember thinking to myself, ‘I’ve been around this city a long time … who was the first female councillor?'” O’Neill said in an interview. “And so I just do this simple Google search. And like, really, nothing comes up about this woman.”

“I realized quite quickly, a lot of people didn’t know this story.”
Izena Ross.

Next week, Parity YEG, the YWCA and current and former councillors begin a year-long campaign called the Searching for Izena Project, which will document the history of female representation at city hall in a monthly podcast.

O’Neill began their ongoing research into Ross’s story last year, and found little in the city archives. As far as she can tell, Ross has no surviving family or descendants. She eventually turned up a photo of Ross in the Edmonton Public School Board archive. “The city didn’t have one, the city archive didn’t have one, the Alberta archive didn’t have an original photo of her.”

Ross ran with the goal of “putting women’s issues and girl’s issues on the agenda at city hall,” O’Neill eventually learned. She was one of three women to run in 1921 — shortly after white women won the right to vote in Alberta. Ross was the only woman to win her seat.

One of the earliest stories about Ross’s time on council dealt with worries among male aldermen that they wouldn’t be allowed to smoke in the presence of a lady. It appears Ross obliged them. A newspaper headline from her term reads: “City Fathers Still Retain Ancient Right: Smoking in Committee of Whole Continues by Permission of Mrs. Ross.”
Newspaper clipping.

Ultimately, Ross wasn’t able to leave much of a mark. She lost reelection in 1922. She later served as a school trustee, and died in 1945.

Relatively few women have followed in Ross’s footsteps.

One is Olivia Butti, who at 82 is Edmonton’s oldest surviving councillor. She served from 1974 to 1986.

In an interview, Butti said she became interested in politics after founding the community league in her neighbourhood, Rosslyn. The two issues that first interested her were public safety and transportation — particularly a troublesome railway crossing near her community.

Butti initially didn’t expect to win her first race — she ran to generate name recognition ahead of a run the following election, by which time her kids would be out of school. Instead, she was elected, which forced her to juggle council responsibilities with raising a family. “This is why I think a lot of women don’t run,” she said.
© Larry Wong 
Olivia Butti, former Edmonton city councillor, attends a meeting at Edmonton City Hall on Aug. 31, 2016, concerning the future of Northlands.

Eventually Butti served on the council that launched the first LRT line. She was on the police commission and played a role in establishing a Crime Stoppers program.

“It’s a very gratifying experience, knowing you can do something to make it a better place,” she said.

O’Neill hopes by telling the stories of people like Ross and Butti, other women will be encouraged to run for council. She said the aim is to produce a document for the city that will chart the history of women on council and identify barriers to gender parity — with a special focus on women from communities that have never been elected to council.

“We’re a city of more than one million people and representation matters,” she said. “When you have a council that looks like the city you’re representing, you’re going to have better decisions, you’re going to have better outcomes.”

Alberta’s next municipal elections are scheduled for Oct. 18, 2021.

jwakefield@postmedia.com



I’m very pleased to be playing a small part in this very cool project. I’ll be a guest on the second episode, speaking about Margaret Crang, the second woman to serve on Edmonton’s city council. We record that episode this coming week.


Remember/Resist/Redraw #19: Revisiting the Workers’ Revolt in Winnipeg

       

2019 marks the centenary of the Winnipeg General Strike, which took place between 15 May and 26 June 1919. In anticipation of the centenary, the Graphic History Collective released RRR poster #19 this week by David Lester and the GHC. The poster critically examines the strike’s important lessons and legacy.

We hope that Remember | Resist | Redraw encourages people to critically examine history in ways that can fuel our radical imaginations and support struggles for social change. Learn more about how you can support the project on our website, and connect with us on FacebookTwitter, and Instagram.

Revisiting the Workers’ Revolt in Winnipeg

Poster by David Lester
Essay by the Graphic History Collective

In 1919, 35,000 workers in Winnipeg, Manitoba, Treaty 1 territory and the homeland of the Métis Nation, staged a six-week general strike between 15 May and 26 June. Workers from various backgrounds withdrew their labour powerthey went on striketo demand higher wages, collective bargaining rights, and more power for working people. One hundred years later, the Winnipeg General Strike remains one of the largest and most important strikes in Canadian history.

The Winnipeg General Strike is part of the longer history of colonial conflict, capitalist development, and class polarization in Western Canada. By the early 1900s, a number of aggressive businessmenincluding some who participated in the Government of Canada’s violent efforts to dispossess Indigenous communities of their land in 18691870 and 1885had come west to pursue industrialization. Over time, they shaped the development of Winnipeg for their benefit. The city became increasingly divided along class lines, with capitalists pitted against workers.

The situation worsened during and after World War I. Many working-class men went off to fight in the fields of Europe while capitalists stayed home and profited from wartime production. Soldiers hoped to enjoy a more equal and democratic society when they returned home. Instead, they faced high rates of unemployment and inflation. Employer indifference to these issues and refusal to recognize unions and bargain with workers further fanned the flames of discontent. When Winnipeg’s building and metal trades workers went on strike on 1 May, other unions in the city decided to join them in a general sympathetic strike.

The Winnipeg General Strike began with 11,000 unionized workers, but the number of strikers soon swelled to 35,000 as thousands of non-unionized workers also walked off the job. Many of them were women and recent immigrants living in the city’s North End. As the city ground to a halt, as the phones went silent, the streetcars stopped, and the lights turned off, workers demonstrated the power and potential of labour solidarity.

But divisions still existed. Some strikers reinforced notions of white supremacy by advancing their demands as the rights of white, Anglo-Saxon, and loyal British subjects. Strikers also failed to make connections with the struggles of other dispossessed and exploited groups, such as the Anishinaabe community of Shoal Lake 40 First Nation, who were experiencing a major land loss due to the construction of the Winnipeg Aqueduct at the same time. This was a missed opportunity to build strong relations of solidarity amongst different groups to fight, win, and leave no one behind.

The Winnipeg General Strike lasted for six weeks but ultimately ended in defeat. Employers and state officials worked to contain the strike, undercut the strike leaders, and pit working people against each other. They labeled the strikers “enemy aliens” and “foreign radicals” and even arrested many of them on dubious charges and tried to have them deported. Finally, on June 21a day that has come to be known as “Bloody Saturday”state officials authorized violence. Special constables and the Royal North-West Mounted Police attacked strikers and their supporters during a peaceful demonstration. The strike was called off a few days later, ending officially on June 26. The events of Bloody Saturday are a stark reminder that to crush resistance to capitalist development and colonial expansion, the state is not afraid to bloody its hands. Indeed, less than 35 years separated the state’s attack on strikers in Winnipeg and its violent suppression of Métis, Cree, Assiniboine, and Saulteaux communities in the North-West in 1885.

On the 100th anniversary of the Winnipeg General Strike, it is useful to revisit the workers’ revolt to introduce new generations to the many lessons it holds for today. Although the Winnipeg General Strike ended in defeat, it was not a failure. In the years afterwards, new leaders and political groups tried to build on the strike’s momentum and carry on the struggle for a better world for workers in Winnipeg and elsewhere. Understanding the power of working people and the strike and building new relationships of solidarity can help reenergize our efforts to build a better world.

 

[Image Description: The top of this poster says The Winnipeg General Strike in large letters over a red and yellow painted background. Below this is a black line drawing of police on horses. A large fist rises up on the right. On the bottom a black and white line drawing of a crowd from 1919 watching a women speaking.

The poster says: In May and June 1919, 35,000 workers in Winnipeg, Manitoba staged a six-week general strike. Workers from various backgrounds struck for higher wages and collective bargaining rights and to demand more power for working people. Ultimately, the strike was violently crushed by police acting on the orders of politicians and the city’s capitalists. Although the strike ended in defeat, it was not a failure. It demonstrated the power of working people and inspired new generations of workers to carry on the struggle to build a better world.]

David Lester is the guitarist in the underground rock duo Mecca Normal. He is author/illustrator of The Gruesome Acts of Capitalism and the graphic novel The Listener. He has contributed to several GHC projects, including Drawn to Change: Graphic Histories of Working-Class Struggle, Direct Action Gets the Goods: A Graphic History of the Strike in Canada, and 1919: A Graphic History of the Winnipeg General Strike. He is currently working on a graphic biography of Emma Goldman.

The Graphic History Collective is a group of artists and writers interested in comics, history, and social change. We produce accessible projects to educate people about the historical roots of contemporary social issues. Our comics show that you don’t need a cape and a pair of tights to change the world.


Further Reading

Bumsted, J.M. The Winnipeg General Strike of 1919: An Illustrated History. Winnipeg, MB: Watson & Dwyer, 1994.

Graphic History Collective, and David Lester. 1919: A Graphic History of the Winnipeg General Strike. Toronto: Between the Lines, 2019.

Heron, Craig, ed. The Workers’ Revolt in Canada, 19171925. Toronto: University of Toronto Press, 1998.

Horodyski, Mary. “Women and the Winnipeg General Strike of 1919.” Manitoba History, no. 11 (Spring 1986): 2837.

Penner, Norman, ed. Winnipeg 1919: The Strikers’ Own History of the Winnipeg General Strike. 2nd ed. Toronto: James Lorimer, 1975.

Perry, Adele. Aqueduct: Colonialism: Resources, and the Histories We Remember. Winnipeg, MB: ARP Books, 2016.