Showing posts with label sex. Show all posts
Showing posts with label sex. Show all posts

Sunday, December 02, 2007

Gay Old Communists

I found this terrific graphic at one of my anarchist pal's blogs; Kehlkopfmikrofon . It visually reveals the sinister link between the Gay Agenda and the Communist Agenda to undermine faith, family and the American way. Say it ain't so.

Russians in love.

"Thank you comrade for rescuing me from Nazism."





















And don't forget them commies were once America's friends during WWII.



















Which of course was an embarrassment at the end of the war so they created a witch hunt to purge commies from America.

After all as we all know in Uncle Joe's Russia then and still today, just like in Bonapartist Iran, there are no gays just happy peasants and the Glorious Soldiers of the Red Army.

Just like there were no Gay men or women in America until they were discovered after WWII.


Before
Joseph McCarthy began his witch hunt began against commies in the U.S. State department he began with a witch hunt on homosexuals.

And of course homosexuals did not exist in America before they were publicly outed post WWII by McCarthy's HUAC. Because his witch hunt began before Kinsey published his studies on American Sexuality.

In fact thanks to HUAC's witch hunts the commies were some of the folks who then were active in creating the first Male Homosexual Society to fight for their rights; The Mattachine Society.

Like dear departed Harry Hay. Who was not only a communist but a Wobbly and a Pagan.

You can't hardly separate homosexuals from subversives ... A man of low morality is a menace to the government, whatever he is, and they are all tied up together. —Senator Wherry in New York Post, 1950 It may come as a surprise that the gay movement not only began in the 1950s, but that its founders were former communists and radicals. Harry Hay, who wrote the first call for a gay movement in 1948, had been a party member for 20 years, active in labor organizing and cultural work. The fact that these organizers had already spent most of their lives outside the mainstream no doubt prepared them for the risks involved in forming a gay organization. The modern gay movement in America began in Los Angeles, a city that symbolized the mobile, affluent lifestyle of Americans after the War. The Mattachine Foundation (to be distinguished from the post-1953 Mattachine Society) was formed in the winter of 1950 by a group of seven gay men gathered together by Hay. The name refers to the medieval Mattachines, troupes of men who traveled from village to village, taking up the cause of social justice in their ballads and dramas. By sharing and analyzing their personal experience as gay men, the Mattachine founders radically redefined the meaning of being gay and devised a comprehensive program for cultural and political liberation.

In 1951, Mattachine began sponsoring discussion groups. Years before women's “consciousness-raising groups,” Mattachine provided lesbians and gay men a similar opportunity to share openly, for the first time, their feelings and experiences.



So in effect the so called 'Gay Agenda' would never had come about if it weren't for Americas Uncle Joe, and his rabid anti-commie aide, Roy Cohn who was gay. Proving again that homophobia is created by self hate and denial. The Right Wing created the modern gay movement thanks to their need to repress freedom. Ironic eh?

Cohn confers with Senator McCarthy at the Army-McCarthy Hearings

Cohn confers with Senator McCarthy at the Army-McCarthy Hearings

In 1952 Joseph McCarthy appointed Roy Cohn as the chief counsel to the Government Committee on Operations of the Senate. Cohn had been recommended by Edgar Hoover, who had been impressed by his involvement in the prosecution of the Rosenburgs. Soon after Cohn was appointed, he recruited his best friend, David Schine, to become his chief consultant.

For some time opponents of McCarthy had been accumulating evidence concerning his homosexual relationships. Rumours began to circulate that Cohn and David Schine were having a sexual relationship. Although well-known by political journalists, it did not become public until Hank Greenspun published an article in the Las Vagas Sun in 25th October, 1952.



And of course these folks who fought for Gay Rights in those dark days coincidentally came from the Left Coast, home to the Beats and the rising Youth Culture that would create a new American 'Counter Culture' in the Sixties. Influenced as they were by Kinsey and the rediscovery of earlier American Radicalism that the post war social amnesia of the Witch Hunts had failed to suppress.

The Daughters of Bilitis /bɪ’li:tis/ (DOB), considered to be the first lesbian rights organization in the United States, was formed in San Francisco, California in 1955. The group was conceived as a social alternative to lesbian bars, which were considered illegal and thus subject to raids and police harassment. It lasted for fourteen years and became a tool of education for lesbians, gay men, researchers, and mental health professionals.

As the DOB gained members, their focus shifted to providing support to women who were afraid to come out, by educating them about their rights and their history. Historian Lillian Faderman declared, "Its very establishment in the midst of witch-hunts and police harassment was an act of courage, since members always had to fear that they were under attack, not because of what they did, but merely because of who they were."

Daughters of Bilitis (D.O.B.) was founded in San Francisco, California in 1955. The name of the group comes from the book Song of Bilitis by French author Pierre Louy, which contains love poems between women. In 1955, the group only had eight members. In the years to come, the group grew considerably. D.O.B. provided a place for lesbians to meet outside the bars, documented their lives, and promoted civil rights. One of their most significant achievements was a national newsletter for lesbians, titled The Ladder. They soon started other U.S. chapters, and even one in Australia. D.O.B. held their first national convention in San Francisco in 1960.

For a time, Daughters of Bilitis and The Mattachine Society joined together in "Common Cause". Some women even wrote for Mattachine's ONE Magazine. As the women's movement began to grow in the U.S., it became apparent that the men of Mattachine showed little desire to champion women's issues. At the same time, the women's movement was not particularly welcoming. The National Organization for Women (N.O.W.) was afraid that lesbian involvement would only bring further hostility from the media and a male dominated world. They called lesbians "the lavender menace" and sought to eject them from the movement.



Revisionist history continues today in America in Tom Brokaw's new book on the Sixties that overlooks the importance of the Mattachine Society and the Lesbian; Daughters of Bilitis Society and the rise of the Gay Rights Movement. .

BOOM! Voices of the Sixties: Personal Reflections on the '60s and Today shares Brokaw's perspectives and personal accounts of 1960s issues including Vietnam and the civil rights movement.

One glaring Boomer-era omission, however, was the gay rights movement. Brokaw, on a recent CNN appearance, says that the gay rights movement "came later," and he didn't intend to slight the movement by not including it.

While the impact of the movement was marked notably in the late 1960s by the Stonewall riots, its momentum and progress were due in no small part to the work of Dr. Frank Kameny, who has written a letter to Brokaw and representatives of Random House Publishing Group.

"I write with no little indignation at the total absence of any slightest allusion to the gay movement for civil equality in your book 'Boom! Voices of the Sixties'. Your book simply deletes the momentous events of that decade which led to the vastly altered and improved status of gays in our culture today."

Ralph, a man approaching his eighties and one of my regulars at the Café, had a good chuckle when I told him about my research for this story. He said "I can answer that easily. The way we met in the old days was the three B’s: Balconies, Bushes and Baths; those are all gone now." Ralph stumbled into the gay scene in the ’50s by accident; he loved watching movies, especially John Wayne westerns. He was surprised by the number of people that would congregate in the dark balconies of the theaters. Then, when someone sat right next to him in an empty row he caught on. After that, Ralph became an avid moviegoer since that was the easiest way for him to meet other men.

Camille, in his 80s, spoke about the baths in New York City. He has a fondness for that era in the mid-’60s because "it provided a sanctuary where we could truly be ourselves. It was more than a place for sex, it was our entire social outlet. We could talk openly there but we couldn’t associate with one another in the real world. It was also a pure time, before AIDS entered the gay scene and changed everything."

Some men, especially those who grew up in rural areas, also spoke about "the bushes." Tom, a colleague in the Boston Gay Men’s Chorus, described growing up queer in Ohio in the early sixties as "not fun and very lonely." He heard rumors about the city park and that became the only means he could connect with other gay men. He said it was very dangerous and he was assaulted there once.

Clearly not all men met through sexual encounters back then. Some, like Jim, 74, sought out a socio-political gathering of gay men known as the Mattachine Society. He felt that finding the courage to attend that meeting was the only way to meet other men like himself.

The next generation of men I spoke with, the men who came out in the ’70s and ’80s, had new means available: personal ads and the bars. Although gay bars have been in existence for ages, people felt safer to venture out and frequent them, given the end of police raids thanks to Stonewall and the emerging gay rights movement.
Even today America hides the truth about the history of the Gay Rights movement because it is not just the history of the counter culture but reveals that mass movements are the direct result of the Right Wing Political Agenda to suppress freedom. This is the dialectic in action. As Michael Focualt points out in his History of Sexuality; suppress human rights around sexuality and you create movements for human rights for sexual freedom.

Foucault argues that we generally read the history of sexuality
since the 18th century in terms of what Foucault calls the "repressive hypothesis." The repressive hypothesis supposes that since the rise of the bourgeoisie, any expenditure of energy on purely pleasurable activities has been frowned upon. As a result, sex has been treated as a private, practical affair that only properly takes place between a husband and a wife. Sex outside these confines is not simply prohibited, but repressed. That is, there is not simply an effort to prevent extra-marital sex, but also an effort to make it unspeakable and unthinkable. Discourse on sexuality is confined to marriage.
That repression is something the right wing in Canada, America, Israel, Russia and Iran share in common to this day. And the fight for freedom is always counter to that agenda. Which is why the fight for gay rights is the fight for human rights.


The history of the world is none other than
the progress of the consciousness of freedom.
-George Hegel, 1821




SEE

War On Satan the Sodomite

Out Of The Hogwarts Broom Closet

Ezra Says Gay Bashers Are Muslims

Outing BP

Procreation To Save The White Race

Marx on Bigamy

Polygamy is NOT Polyamoury

The Sanctity of Marriage Debate

Whose Family Values?



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Wednesday, September 05, 2007

Senator Craig Lies, Again


I am resigning he said, but apparently he had his fingers crossed. Ok he ain't gay, he didn't solicit sex in a public washroom, and he is not resigning. Wow just for lying he should be run out of town on a rail way before the end of the month.

But the
pièce de résistance is that he is so incompetent he left a message about his clever subterfuge on a complete strangers answering machine.

U.S. Sen. Larry Craig says he might reconsider his decision to resign if he clears his name in his arrest for disorderly conduct in a restroom sex scandal.

That’s why Craig chose his words carefully during his resignation speech Saturday in Boise, according to a voice mail message he mistakenly left on a stranger’s phone. In the message obtained by the Capitol Hill newspaper Roll Call, Craig tells a man named “Billy” that his choice of language is deliberate because it leaves the door open for him to stay in office.

In the message, Craig mentions that he has the support of Sen. Arlen Specter, R-Pa., a backer who Craig saw as pivotal for giving his efforts political legitimacy.

The day after Craig’s resignation speech, Specter went on Fox News Sunday. “I'd still like to see Senator Craig fight this case," Specter said. "He left himself some daylight, when he said he "intends" to resign in 30 days. I'd like to see Larry Craig go back to court, seek to withdraw his guilty plea and fight the case.”

The voice is indeed Craig’s, spokesman Dan Whiting said. Whiting would not say who “Billy” is. Later that day, Craig announced that he had hired high-profile criminal defense lawyer Billy Martin, whom Craig hired to help him unravel the guilty plea Craig filed last month.

Whiting confirmed in an e-mail that his boss “intends to resign on Sept. 30th. However, he is fighting these charges, and should he be cleared before then, he may, and I emphasize may, not resign.”


H/T to Cowboys For Social Responsibility.


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Wednesday, August 29, 2007

Senator Craig's Tearoom

Senator Larry Craig who likes to have sex in public washrooms asserts he is not gay.

"Idaho Senator Asserts: 'I Never Have Been Gay'."


He may be 'technically' correct. Some 'straight' men like to have anonymous sex in public washrooms too.

For over 100 years, police surveillance and sting operations have targeted public toilets - or "tearooms" - frequented by gay men in search of sex.

But tearooms were also frequented by other classes. The washrooms of New York's subway system were "(the) meeting place for everyone," as one man put it. A businessman on his way home to his wife and children in one of the outer boroughs could engage in quick sex at the end of the workday but still not identify as gay.
And somethings never change.....

10% Of Straight Men Have Sex With Men, New York

Almost 10% of men who said they were straight had had sex with at least one man during the last twelve months, according to a new study carried out by the New York City Department of Health and Mental Hygiene. 70% of them were married. Many of these men said they had not used a condom and had not been tested for HIV.

Men who have sex with men (MSM) is a term used mostly in the United States to classify male persons who engage in sex with other males, regardless of whether they self-identify as gay, bisexual, or heterosexual. The term is intended to reference a particular category of people as a risk-group for HIV, and is considered a behavioural category

In a study conducted by Preeti Pathela and colleagues (reported in the Annals of Internal Medicine) nearly 4200 New York City men were interviewed by telephone and asked 130 questions about health-related matters. Embedded in the demographic questions midway through the survey was a question about the man’s sexual orientation. Later, at the end of the survey, each man was asked about the number of men and women with whom he’d had sex during the previous 12 months.

Of the men who labeled their sexual orientation and reported having sex in the past year:

  • 85.8% identified as straight and reported sex only with women
  • 3.3% identified as gay and reported sex only with men
  • 1.1% identified as bisexual and reported sex with men, women, or both.

But:

  • 8.9% identified as straight and reported sex only with men
  • 0.7% identified as straight and reported sex with women and men.

Combining the last two groups, nearly 10% of the men identified themselves as straight but had at least one male sexual partner in the previous 12 months. About 70% of these men were married. Nearly all reported having sex with only one partner in the past year.


This comment attached to the Wall Street Journal blog on Senator Craig's denial of being gay, makes the same point.

But let’s not have the discussion that America really needs to have: gay men don’t have sex in public bathrooms. They have their gay bars, clubs and websites for that. It’s the straight men traveling on “business” that play footsies in the public johns, who wouldn’t be caught dead in a gay bar or bookstore. Who’s have sex in a public restroom? Your “straight” husband is!!!! LOL I should know. I’ve had sex w/ many “straight” men who were cheating on their families, only to tell me after I took care of their needs…cheating me, their families and themselves. Wake up America. Stop shooting gay folks as scapegoats. It’s the straight men who don’t want to come out of the closet for fear of being labeled queens who are troublemakers.
http://www.williamcastillo.com

Comment by William Castillo - August 28, 2007 at 9:55 pm


However for truly anonymous sex Senator Craig might have considered sticking to the internet where you can have a relationship with a man and remain straight.

The Internet has created a space where people can experiment with their sexuality. Many heterosexual men, who have previously merely fantasized about it, take the plunge and have cyber sex with other men. These are some of the findings in Typing, Doing and Being-­A Study of Men Who Have Sex with Men and Sexuality on the Internet, a new dissertation from Malmö University College in Sweden. Michael W. Ross will defend the thesis on March 10, and the public defense will be the first ever at the Faculty of Health and Society as well as the first in the new research field of Health and Society.


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